查询词典 they'd

I resolved to wait to see if they did not separate ; and therefore to make sure of them , i drew my ambuscade nearer , and order d friday and the captain , to creep upon their hands and feet as close to the ground as they could , that they might not be discover d , and get as near them as they could possibly , before they offered to fire

我决定等待着，看看他们是否会散开。因此，为了更有把握制服他们，我命令手下人再向前推进埋伏起来，并让星期五和船长尽可能贴着地面匍匐前进，尽量隐蔽，并在他们动手开枪之前，爬得离他们越近越好。

I was loath to spend our last Shot too hastily; so I call'd my Servant, not my Man Friday, for he was better employ'd; for with the greatest Dexterity imaginable, he had charg'd my Fusee, and his own, while we were engag'd; but as I said, I call'd my other Man, and giving him a Horn of Powder, I bad him lay a Train, all along the Piece of Timber, and let it be a large Train; he did so, and had but just Time to get away, when the Wolves came up to it, and some were got up upon it; when I snapping an uncharg'd Pistol, close to the Powder, set it on fire; those that were upon the Timber were scorcht with it, and six or seven of them fell, or rather jump'd in among us, with the Force and Fright of the Fire; we dispatch'd these in an Instant, and the rest were so frighted with the Light, which the Night, for it was now very near Dark, made more terrible, that they drew back a little.

我不愿匆匆放完最后一排枪，就叫来了自己的仆人。我没有叫星期五，而是叫了我新雇的那个水手。星期五有更重要的任务要完成。在我们开火的时候，他以惊人的速度给我和他自己的枪装弹药。所以我说，我叫的是新雇的仆人。我给了他一角火药，命令他沿着那根长木头把火药撒下去，撒成一条宽宽长长的火药线。他照着办了。他刚转身回来，狼群就冲了过来，有几只甚至已冲上了那根长木。我立即抓起一支没有放过的手枪，贴近火药线开了一枪，使火药燃烧起来。冲上木料的几只狼给烧伤了；其中有六、七只由于火光的威力和惊恐，竟连跌带跳地落入我们中间。我们立即把它们解决了。其他的狼被火光吓得半死，加上这时天已黑下来，火光看起来就更可怕了，这才使那些狼后退了几步。

After some time, I came thither dress'd in my new Habit, and now I was call'd Governour again; being all met, and the Captain with me, I caused the Men to be brought before me, and I told them, I had had a full Account of their villanous Behaviour to the Captain, and how they had run away with the Ship, and were preparing to commit farther Robberies, but that Providence had ensnar'd them in their own Ways, and that they were fallen into the Pit which they had digged for others.

即使把他们带走，也必须把他们像犯人一样关起来。只要他的船开到任何一个英国殖民地，就把他们送交当局法办。我感到船长对此事确实也很担心。

That this would justify the Conduct the Spaniards in all their Barbarities practis'd in America, and where they destroy'd Millions of these People, who however they were Idolaters and Barbarians, and had several bloody and barbarous Rites in their Customs, such as sacrificing human Bodies to their Idols, were yet, as to the Spaniards, very innocent People; and that the rooting them out of the Country, is spoken of with the utmost Abhorrence and Detestation, by even the Spaniards themselves, at this Time; and by all other Christian Nations of Europe, as a meer Butchery, a bloody and unnatural Piece of Cruelty, unjustifiable either to God or Man; and such, as for which the very Name of a Spaniard is reckon'd to be frightful and terrible to all People of Humanity, or of Christian Compassion: As if the Kingdom of Spain were particularly Eminent for the Product of a Race of Men, who were without Principles of Tenderness, or the common Bowels of Pity to the Miserable, which is reckon'd to be a Mark of generous Temper in the Mind.

我若这样做，无异于承认那些西班牙人在美洲的暴行是正当的了。大家都知道，西班牙人在美洲屠杀了成千上万的当地土人。这些土著民族崇拜偶象，确确实实是野蛮民族；在他们的风俗中，有些仪式残忍野蛮，如把活人祭祀他们的偶像等等。可是，对西班牙人而言，他们都是无辜的。西班牙人这种杀人灭种的行为，无论在西班牙人自己中间，还是在欧洲各基督教国家中谈论起来，都引起极端的憎恶和痛恨，认为这是一种兽性的屠杀，一种人神共恨的残酷不仁的暴行。&西班牙人&这个名词，在一切具有人道主义思想和基督徒同情心的人们中，成了一个可怕的字眼，就仿佛只有西班牙这个国家才出这样的人：他们残酷不仁，对不幸的人竟毫无怜悯之心；而同情和怜悯正是仁慈品德的标志。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

Numbers without number, sweet As from blest voices, uttering joy, Heav'n rung With Jubilee, and loud Hosanna's filld Th' eternal Regions: lowly reverent Towards either Throne they bow, and to the ground [ 350 ] With solemn adoration down they cast Thir Crowns inwove with Amarant and Gold, Immortal Amarant, a Flour which once In Paradise, fast by the Tree of Life Began to bloom, but soon for mans offence [ 355 ] To Heav'n remov'd where first it grew, there grows, And flours aloft shading the Fount of Life, And where the river of Bliss through midst of Heavn Rowls o're Elisian Flours her Amber stream; With these that never fade the Spirits elect [ 360 ] Bind thir resplendent locks inwreath'd with beams, Now in loose Garlands thick thrown off, the bright Pavement that like a Sea of Jasper shon Impurpl'd with Celestial Roses smil'd.

全能神的话音一落，天使之群便全体高呼喝彩，响亮如成千上万人的呼喊，美妙如祝福的温语，一切都表现喜悦，天界响彻欢声，永恒的国境，充满嘹亮的&和散那&。向两宝座深深鞠躬，庄严礼赞，严肃恭敬地把黄金和不枯花编成的花冠，投掷在地上，那永不枯萎的花，最初曾在乐园生命树旁开始含苞，后来因为人的犯罪，移栽到天国里，在那里生长开花，高处的花树荫庇生命之泉以及那条横贯天国中部，流经极乐花野，转为琥珀之泉的祝福清川。被选的精灵们把这永不凋零的花扎在用光线缠绕的灿烂鬓发上。紫色的天花蔷薇在碧玉之海般的璀璨的地面上，在投掷得密密稠稠的花冠中间，微笑着。

The next Morning our Guide was so ill, and his Limbs swell'd with the rankling of his two Wounds, that he could go no farther; so we were oblig'd to take a new Guide there, and go to Tholouse, where we found a warm Climate, a fruitful pleasant Country, and no Snow, no Wolves, or any Thing like them; but when we told our Story at Tholouse, they told us it was nothing but what was ordinary in the great Forest at the Foot of the Mountains, especially when the Snow lay on the Ground: But they enquir'd much what kind of a Guide we had gotten, that would venture to bring us that Way in such a severe Season; and told us, it was very much' we were not all devour'd.

我们只得雇了一个新向导，把我们带到土鲁斯。那儿气候温和，物产丰富，风景明媚，既没有雪，也没有狼或其他猛兽。当我们在土鲁斯把我们的经历告诉那些当地人时，他们对我们说，在山下大森林里，碰到狼是常事，尤其是当白雪覆盖大地，狼就成群出现。他们再三问我们，我们雇了哪个向导，竟敢在大雪天带我们走这条路。他们说，我们没有给狼吃掉，真是万幸！我们告诉他们，我们是把马围在中间，摆成一个三角形的阵势打退狼群的。他们听了后大大责怪了我们一阵子，说我们没有把命送掉，真是运气。

The next Morning our Guide was so ill, and his Limbs swell'd with the rankling of his two Wounds, that he could go no farther; so we were oblig'd to take a new Guide there, and go to Tholouse, where we found a warm Climate, a fruitful pleasant Country, and no Snow, no Wolves, or any Thing like them; but when we told our Story at Tholouse, they told us it was nothing but what was ordinary in the great Forest at the Foot of the Mountains, especially when the Snow lay on the Ground: But they enquir'd much what kind of a Guide we had gotten, that would venture to bring us that Way in such a severe Season; and told us, it was very much' we were not all devour'd.

第二天早晨，向导的病势加重了；他的两处伤口化脓，因而四肢都肿胀起来，根本无法上路。我们只得雇了一个新向导，把我们带到土鲁斯。那儿气候温和，物产丰富，风景明媚，既没有雪，也没有狼或其他猛兽。当我们在土鲁斯把我们的经历告诉那些当地人时，他们对我们说，在山下大森林里，碰到狼是常事，尤其是当白雪覆盖大地，狼就成群出现。他们再三问我们，我们雇了哪个向导，竟敢在大雪天带我们走这条路。

The next Morning our Guide was so ill, and his Limbs swell'd with the rankling of his two Wounds, that he could go no farther; so we were oblig'd to take a new Guide there, and go to Tholouse, where we found a warm Climate, a fruitful pleasant Country, and no Snow, no Wolves, or any Thing like them; but when we told our Story at Tholouse, they told us it was nothing but what was ordinary in the great Forest at the Foot of the Mountains, especially when the Snow lay on the Ground: But they enquir'd much what kind of a Guide we had gotten, that would venture to bring us that Way in such a severe Season; and told us, it was very much' we were not all devour'd.

来自：山东省聊城市《鲁滨逊漂流记》结尾告诉我们，鲁滨逊一生中最可怕的一次遇险是遭遇狼群。第二天早晨，向导的病势加重了；他的两处伤口化脓，因而四肢都肿胀起来，根本无法上路。我们只得雇了一个新向导，把我们带到土鲁斯。那儿气候温和，物产丰富，风景明媚，既没有雪，也没有狼或其他猛兽。当我们在土鲁斯把我们的经历告诉那些当地人时，他们对我们说，在山下大森林里，碰到狼是常事，尤其是当白雪覆盖大地，狼就成群出现。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。