查询词典 there is not

But I have not yet given up all hope of finding some way of hastening the approach of sleep. Even yet there is a glimmer, for rereading (not for the first, and, please Heaven! not the last time) Lamb's letters, I came upon the following, in a note to Southey; But there is a man in my office, a Mr. H., who proses it away from morning to night, and never gets beyond corporal and material verities!...

7但我对能找到某种方法加速睡眠的到来并未完全放弃希望，甚至还有一线微光，因为重读(不是第一次重读，并且要是可能，也不会是最后一次)兰姆的书信集时，在他给骚塞的一封短信中，我读到下面一段：可我办公室有一个人，一位H先生，他整天从早到晚写啊说啊，但从不超出肉体与物质现实的描绘！

In section 2.2,we prove that if the set of arrows in a quiver is not empty,then NQ is not semisimple.We construct the nonsovable subalgebra of NQ when there is no less than one circle whose length is bigger than one ,and there is no loop in quiver Q,thus leads to a conclusion that NQ is nonsovable .

我们还对只有一个单循环和一个单循环及若干单箭头的箭图，给出了其项链李代数的某些中心元素的具体形式，在2.2节中，我们对非平凡图，即当箭图中有箭头时，利用H中的元素证明了N_Q不是半单纯李代数。

Can not be each business nevertheless so prosperous ↓ 3, just arrived of new city I, seek new view everywhere, the station takes camera to overflow in house of bubble steamed bun aimlessly a chaos is patted, do not let off even eaves ↓ 4, in the street alley of lane of whole the Huis, probably only I just can am opposite there is grumous interest ↓ in the take a walk cock hen of roadside 5, going, see the ancient Buddhist templeput on the brakes with one beautiful place and compound, it is one saves in good condition big mosque so this screen wall on ↓ or front door most the look ↓ that attracted me first 6, go in to look, the building distinguishing feature of each place is so attract my ↓ 7, boosting watch for a chance, to any one place in compound Gu Xianggu's lubricious construction details does not let off ↓ 8, also be to see a new world in the compound on the side of main hall ↓ 9, room apical moon, beautiful here is authentic mosque building ↓ 10, go out courtyard, better of a few the Hui nationality people sitting in the sun next prattle,↓ of good envy letting a person 11, this clever animal on mosque gate pier looked a long time, also doing not have differentiate to go out is what animal ↓ 12, come out from the Huis lane, along the town god's temple that the ave went to Xi'an toward westing again on the west, light is a card these upstairs woodcarving had let me admired a head to pat ↓ a long time 12, what main hall of town god's temple saves is not very good, xi'an municipal government also uses contemporary carpentry to come alive without sedulous ground it seems that overhaul, then ability sees audience hall two side this former juice raw ingredient woodcarving gate ↓ 13, the eaves of audience hall also follows pailou same distinctive ↓ 14, the gravelstone lion of two side of pailou looks to also resemble antique ↓ is breathed out, photography homework of the first day is explained end, will stick other again tomorrow...

不过可不是每一家的生意都这么红火↓3、刚到一个陌生城市的我，到处寻找新鲜的景致，站在泡馍馆拿起相机漫无目的地一通乱拍，连房檐都不放过↓4、整个回民坊的街巷里，大概只有我才会对在路边的散步的公鸡母鸡都有着浓厚的爱好↓5、走着走着，就看见一处漂亮的古刹和院落，原来是一间保存完好的大清真寺↓还是正门对面的这个影壁最先吸引住了我的目光↓6、走进往看，每一处的建筑特色都是那么吸引我↓7、捧着相机，对院落里的任何一处古香古色的建筑细节都不放过↓8、正殿旁边的院落里也是别有洞天↓9、房顶上的月亮，标致着此处是正宗的清真寺建筑↓10、出得大院，几位回族长者们正坐在太阳底下闲聊，好让人羡慕↓11、清真寺门墩上的这个灵兽看了半天，也没辨出是什么动物↓12、从回民坊出来，沿着西大街再往西走就到了西安的城隍庙，光是牌楼上的这些木雕就已经让我仰头拍了半天↓12、城隍庙正殿保存的不是很好，西安市政府似乎也没有刻意地用现代木工活来翻修，于是才能看到大殿两侧这原汁原味儿的木雕大门↓13、大殿的房檐也跟牌楼一样有特色的↓14、牌楼两侧的小石狮子看上往也像古董呢↓哈，第一天的摄影作业交代完毕，明天再贴其它的

I do not feel, whole grand, name or agree data structure, function, variably readable code annotate is done not have namely originally necessary contrary, to CAPI part, documentation specification is very complete Yawl keeps the problem that is not you, allegedly Matz also admits very sodden: hear of for the first time, give a source Potian writes Yawl to keep the problem that is not you, allegedly Matz also admits very sodden: hear of for the first time, give a source there is this title on the slide that Matz had made a speech 2003, but rot with code seeming is two different matters, garbled. Http://www.rubyist.net/~matz/slides/rc2003/mgp00003.htmlhttp://www.rubyist.net/~matz/slides/rc2003/mgp00004.html this is all PPThttp://www.rubyist.net/~matz/slides/rc2003/index.html Potian writes code annotate to be done not have namely originally necessary contrary, to CAPI part, documentation specification is very complete " code annotate does not have necessary " this kind of word is very arrogant still.

我不觉得，整个宏、数据结构、函数、变量的命名还是一致可读的代码注释本来就是没有必要的相反，对于CAPI部分，文档说明非常完整 yawl 写道不是你的问题，据说matz也承认很烂：）第一次听说，给个出处 potian 写道yawl 写道不是你的问题，据说matz也承认很烂：）第一次听说，给个出处2003 年 matz 做过一个讲演的幻灯片上有这个标题，但是跟代码烂好像是两回事，断章取义了。http：//www.rubyist.net/~matz/slides/rc2003/mgp00003.htmlhttp：//www.rubyist.net/~matz/slides/rc2003/mgp00004.html这是全部 PPThttp：//www.rubyist.net/~matz/slides/rc2003/index.html potian 写道代码注释本来就是没有必要的相反，对于CAPI部分，文档说明非常完整"代码注释没有必要"这种话还是很牛的。

In fact, the Book of Changes feng shui culture is not superstition, feng shui culture Book of Changes is not mysterious hieroglyphics and omnipotent academic; What is the Book of Changes feng shui culture, I know you from the Book of Changes to the fundamental talked about feng shui culture: Sishuwujing the "moderate" has been recorded: the state will-there must be Zhenxiang, the state will die, there must be Jiaonie, see Achillea between moving between four of the turtles and bad fortune is approaching, the good, and certainly the prophet, mismanagement, the prophet will, if God is sincere.

其实，周易风水文化不是迷信，周易风水文化更不是神秘的天书和万能的学术；什么是周易风水文化，了解这些我得给大家从周易风水文化的根本说起：四书五经中的《中庸》曾有记载：国家将兴，必有祯祥，国家将亡，必有妖孽，见乎蓍龟动乎四体，祸福将至，善，必先知之，不善，必先知之，故至诚如神。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

The rule of law is what is at stake when justice is unclear and when people do not understand why they are being tried. The concept of widespreadness, currently used to differentiate international from domestic crimes, is not terribly useful in international law unless there is some clear way to determine when it has been met other than merely looking to see if there has been a lot of criminal activity.

法规是什么成败未定当正义是不明的并且当人们不了解为什么他们被尝试。widespreadness 的概念，当前使用区分国际从国内罪行，不是非常有用的在国际法除非有某一清楚的方式确定它遇见了除仅仅看看见之外如果有是很多犯罪活动。

Whether it is in precipitous cliffs or Hegou Tin Road, I do not care about the survival of the environment, as long as there is soil, there is sunshine, there is the survival of the gap, I will come out strong and long, as long as there is a small humidity, temperature and oxygen, I will take root and grow sturdy body to add green to the earth.

无论是在山尖崖峭，还是在河沟田道，我从不在乎生存的环境，只要有泥土，有阳光，有生存的缝隙，我都会顽强的长出来，只要有一丁点湿度、温度和氧气，我都会生根发芽，长出壮实的身子来，为大地增添绿色。

Little by little, by austerities, by tortures, by starvation, in many lives, he was able to control his body, and while he was controlling his body, he was training at the same time his emotions and his mind; because when they are not cooperating, when they are not coordinated, when they are not synthetic, then there is discord, then there is no well-being.

渐渐地，通过苦行，通过自我拷问，通过绝食，在许多生中，他能够控制他的身体了，并且当他控制他的身体的时候，他同时训练了他的情感和他的头脑；因为它们不合作的时候，当它们不协调的时候，当它们不能融合的时候，就产生了不调和，就没有了安乐。

I will endeavour to find you some assistance.

我尽力帮你找人帮忙。

At first I only know bruck is the idol of American younglings, afterwards I returned back to Taiwan ,even in Beijing last year ,I saw her poster everywhere, I was so surprised at her charm.

起初我只晓得布鲁克雷德丝是美国少男少女崇拜的偶像，后来回台湾，甚至去年在北京，居然也四处看见她的海报，才惊讶她的魅力之大。