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And E.N.E: Had they seen the Island, as I must necessarily suppose they did not, they must, as I thought, have endeavour'd to have sav'd themselves on Shore by the Help of their Boat; but their firing of Guns for Help, especially when they saw, as I imagin'd, my Fire, fill'd me with many Thoughts: First, I imagin'd that upon seeing my Light, they might have put themselves into their Boat, and have endeavour'd to make the Shore; but that the Sea going very high, they might have been cast away; other Times I imagin'd, that they might have lost their Boat before, as might be the Case many Ways; as particularly by the Breaking of the Sea upon their Ship, which many Times obliges Men to stave, or take in Pieces their Boat; and sometimes to throw it over-board with their own Hands: Other Times I imagin'd, they had some other Ship, or Ships in Company, who upon the Signals of Distress they had made, had taken them up, and carry'd them off: Other whiles I fancy'd, they were all gone off to Sea in their Boat, and being hurry'd away by the Current that I had been formerly in, were carry'd out into the great Ocean, where there was nothing but Misery and Perishing; and that perhaps they might by this Time think of starving, and of being in a Condition to eat one another.

如果他们发现这个小岛，我想他们一定会用船上的救生艇竭尽全力划到岸上来的。但看来他们一定没有看到小岛，只是鸣枪求救，尤其是他们看到我燃起的火光后，更是多次放枪。由此我头脑里出现了种种设想。首先，我想到，他们看到我点燃的火光后，必然会下到救生艇里拼命向岸上划来，但由于风急浪高，把他们刮走了。一会儿我又猜想，也许他们的救生艇早就没了，这种情况是经常发生的。当大船遇到惊涛骇浪时，水手们往往不得不把船上的救生艇拆散，甚至干脆扔到海里去。过会儿我又想，也许与他们结伴同行的船只，在见到他们出事的信号后，已把他们救起来带走了。我又想到，说不定他们已经坐上救生艇，可是遇到了我上次自己碰上的那股急流，给冲到大洋里去了。到了大洋里，他们可就糟了，那是必死无疑的。说不定这会儿他们都快饿死了，甚至可能正在人吃人呢！

Those who have undertaken to interpret and explain these symbolical prophecies have succeeded in discovering some trait, allusion, point, or similitude in their application to the individual popes, either as to their country, their name, their coat of arms or insignia, their birth-place, their talent or learning, the title of their cardinalate, the dignities which they held etc. For example, the prophecy concerning Urban VIII is Lilium et Rosa; he was a native of Florence and on the arms of Florence figured a fleur-de-lis; he had three bees emblazoned on his escutcheon, and the bees gather honey from the lilies and roses.

这些谁进行了解释和解释这些象徵性的预言已经成功地发现一些特点，典故，点，或相似适用於个人教皇，无论是作为自己的国家，他们的名字，他们的国徽或徽章，他们的出生位，其人才，或学习，其所有权红衣主教的贵宾，他们举行了等例如，关於城市的预言八是百合与玫瑰；他是一个土生土长的佛罗伦萨和武器的佛罗伦萨占有一鸢尾花，他有三个标志蜜蜂他escutcheon ，和蜜蜂收集蜂蜜的百合花和玫瑰花。

I am always looking for the way out for all the souls, but which too many of people told me they did not have. If I insist that they have it they would tell me their souls were just their selfishness. I could not understand their so-called selfishness, and wonder which is their real elfishness, the one of the soul or the one of the body? I witnessed a frenzied state that they used their selfishness to kill their selfishness, and saw they became enemies each other due to the games of exchanging their own children for eating. The hatred destroyed the order by which they depended to live, and I am sad for the result coming.

我一直在为所有的死亡寻找理由，我一直在为一切灵魂寻找出路，可太多的人告诉我他们没有灵魂，他们说他们的灵魂就是他们的私欲，我不懂什么是私欲，我不知道他们所说的私欲是肉体之欲还是灵魂之欲，我看到的是一种错乱，我看见他们用他们的私欲杀死了他们的私欲，我还看见他们在这种易子而食的满足中结下了仇恨，仇恨最终将毁灭他们赖以生存的秩序，我为可以预见的结局而悲哀。

The escort troop cursed, the men in chains did not utter a syllable; from time to time the sound of a blow became audible as the cudgels descended on shoulder-blades or skulls; some of these men were yawning; their rags were terrible; their feet hung down, their shoulders oscillated, their heads clashed together, their fetters clanked, their eyes glared ferociously, their fists clenched or fell open inertly like the hands of corpses; in the rear of the convoy ran a band of children screaming with laughter.

显然，在明天，在一小时以内，就可能下一场暴雨，接着又来一场，又来一场，这些破烂衣服便会湿透，一次湿了，这些人便不会再干，一旦冻了，这些人便不会再暖，他们的粗布裤子会被雨水粘在他们的骨头上，水会在他们的木鞋里积满，鞭子的抽打不会制止牙床的战抖，铁链还要继续拴住他们的颈脖，他们的脚还要继续悬在空中。

The stude announces that their changeable regular of the center of gravity level speed in supporting phase is falling in tne first cushioning phase. When their center of gravity's vertical lines pass their heels and their knee joints go on extended contraction ,their center of gravity level speed has extended .the reason is that their angles have passed the heels and their swinging legs' kenn joints have swinging the front of their bodies. Its power originates the swinging leg's forward active swinging and the decurtation contraction of hip joints 、ankles of the supporting legs.the swinging leg shows "the calf's active backward swinging"before its landing impact,the skill affects the loss of center of gravity level speed when the swinging leg lands.they enlarge their trunks' forward-landing impact phase ,it can decrease the center of gravity level speed's loss after landing and impel the center of gravity level speed to pass the supporting spot quickly.

两人缓冲阶段身体重心水平速度变化规律是在体前缓冲阶段呈下降趋势；当身体重心垂线超过脚后跟后，在膝关节继续缓冲做退让收缩的情况下身体重心水平速度开始加大，原因是踝关节在最大缓冲时身体重心已移过支撑面及摆动腿膝关节已做体前摆动，主要动力来源于摆动腿的积极前摆和支撑腿髋、踝关节的克制性收缩；在摆动腿下压着地前期是大腿积极下压小腿随大腿的积极下压顺势向前下滑摆，在摆动腿下压着地后期表现出"小腿积极回摆"技术，对减小着地时的水平速度损失、加大向前用力都有积极影响；适当加大摆动下压着地阶段躯干的前倾角度，有利于减少着地时相的速度损失和有利于身体重心较快的移过支撑点；缩小后蹬结束后的后伸动作幅度，有利于减小腾空时间。

This thesis takes the strenuous search for cultural identity of the Dead family in Song of Solomon as the main line, embarks on the cultural identity of blacks in different periods, connects the pursuit of identity with their history in American society, outlines a vivid historical picture of blacks from the evolution of their identity (from the enslaved black to the emancipated freedman, to the northern migrator and then the youth born in the north), further explores the efforts made by the blacks on their way to seek their national outlets and build their cultural identity in different periods, points out the advantage and disadvantage of their choice, and finally draws to the conclusion that African American should not abandon their national tradition but at the same time they must stand on American society and find a sound integrity of the two cultures.

本论文以托妮·莫里森的第三部小说《所罗门之歌》中戴德家族寻求文化身份认同的艰难历程为主线，以黑人在不同的历史时期的文化身份的选择为切入点，把黑人对身份的探寻与他们在美国社会中的历史文化联系在一起。从黑人身份的演变(从奴隶到被解放的自由人到北方移民者到出生在北方的新一代黑人青年)勾勒出一幅美国黑人百年历史的生动画面，分析在不同时期黑人为寻求民族出路和构建文化身份时所做出的艰苦卓绝地努力和探索。同时也指出了他们所选择道路的利与弊。最后的结论是：在寻求种族出路时既要立足美国现实又不能抛弃种族传统，而应该努力找到二者的最佳结合点。

O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it – for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet!

主啊我们的上帝，帮我们用炮弹将对方的士兵撕裂成血淋淋的碎片，让他们美好的战场上覆盖著他们爱国者的苍白尸骸，让他们因疼痛而扭曲的伤者所发出的尖叫，盖过我们如雷的枪炮声。协助我们以狂焰摧毁他们卑微的家园，帮我们用无助的忧伤让他们未参与抵抗的寡妇心痛不止，协助我们逼迫她们带著小孩无家可归，褴褛饥渴，不受欢迎地流浪在荒芜土地的废墟当中。受到夏阳的光焰与冬季冰冷寒风的嘲弄，心灵破碎，因艰苦而憔悴，向汝恳求死亡之庇护而不可得。因为我们敬重主的缘故，所以您摧毁他们的希望，抹杀他们的生灵，拖延他们苦涩的行程，让他们步履沉重，泪水洒满行经之路，让白雪因受伤的双足而沾染血迹！

Since the above six are self-sufficient man likes to do the job, and the pursuit of self-worth, feel self-care, personal space, respect for another's privacy, pay attention to personal style and taste, do not follow the crowd, there is awareness of the law of "80 After "will consciously dislike these acts: for example, talk to others for no reason," 80 after the "more agreeable to the West are more concerned about the self-opinion, very few non-Road, concerned about others; such as, enjoy preaching others," 80后" from an early age from schools, parents, etc. too much preaching, preaching and therefore acts very much, resulting in antagonistic, their attention; For instance, to belittle the advantages of others,"80 after" consider embodies self-worth is not to derogate others premise, the more The more derogatory of others to explain their value enough, are their attractions; For instance, smoking in the office,"after 80" would be a focus on self and respect for others the organic integration of generation, because these two are not always contradictory, if that "after 80" only know that take care of their own convenience, on the wrong; such as, the mentality of not enough sunlight,"80后" feel self-care, therefore, delighted to do anything on an individual basis or as a premise, we think that good , but their psychological upset, does not endorse, they will not act in accordance with the meaning of the U.S., the ultimate manifestation of personal values on the individual feel, are their characteristics; For instance, loud make personal phone calls,"80, after" personal space, respect for others Privacy, therefore, in a public office area will be less and less to see the "80 after" unscrupulous people talking about the workplace their own affairs, the concept of privacy, especially popular in this generation will be reflected in the workplace in the past.

因为，上述6条都是不够自我的职场中人喜欢做的，而追求自我价值、在乎自我感受、重视个人空间、尊重他人隐私、讲究个人风格与品味、不随波逐流、有法律意识的"80后"会自觉地不喜欢这些行为：比如，无端议论他人，"80后"比较认同西方人较为关注自我的观点，很少道人是非，关注别人的事；比如，喜欢说教别人，"80后"从小受到来自学校、家长等的太多说教，因此对说教行为很反感，从而产生逆反，自己注意；比如，贬低别人优势，"80后"认为体现自我价值不是以贬损别人为前提的，越贬损别人越说明自己的价值不够，是他们的过人之处；比如，在办公区吸烟，"80后"将是注重自我和尊重别人有机结合的一代，因为这两者始终不矛盾，如果认为"80后"只知道照顾自己的方便，就大错特错了；比如，心态不够阳光，"80后"在乎自我感受，因此，任何事情是以个人高兴与否作为前提的，大家觉得好，但自己心理不高兴、不认可，便不会根据大家的意思行事，个人价值最终体现在个人感受上，是他们的特点；比如，大声打私人电话，"80后"重视个人空间、尊重他人隐私，因此，在公共办公区将越来越少地看到"80后"职场人肆无忌惮地谈论自己的事情，隐私的概念在这一代特别流行，将会体现到职场中来。

The interaction of sexual identity related subject is (1) coming out of the closet: individual difference of timing of coming out of the closet is related to the awareness and acceptance of bisexual orientation,; the attitudes of coming out of the closet can be divided into four categories: gaining support, making it a fact, sharing, and striving for and prove their right; before coming out of the closet, they will consider the change it may bring to their relationship; their partner's response to their coming out of the closet may be ignore due to fear, neglect because of denying the existence of female-female lust, indifference, or non of my business; spouse's responses are related their experience with LGBT, attitude toward female-female lust, cognition of the probability of their wives developing affection with another woman, internalized patriarchism meaning taking women for personal belongings, and the level of their partner relationship developed.

伴侣关系互动中的双性恋认同部分为1。

Alfred had learned many of their ballads in his youth, and could vary his programme with acrobatic tricks and simple conjuring.

阿尔弗雷德年轻时学过许多吟游歌手的歌曲，并能穿插表演一些杂技和小魔术使自己的节目多样化。their指吟游歌手的。

They weren't aggressive, but I yelled and threw a rock in their direction to get them off the trail and away from me, just in case.

他们没有侵略性，但我大喊，并在他们的方向扔石头让他们过的线索，远离我，以防万一。

In slot 2 in your bag put wrapping paper, quantity does not matter in this case.

在你的书包里槽2把包装纸、数量无关紧要。