查询词典 their eyes were watching god

I looked into the drivers' eyes; they had lost all their fieriness and were now the eyes of an old long forgotten man. I looked at the side mirror and could see myself (it was if the bus wanted me to see myself, to see my eyes) and sure enough my eyes were the same.

我专注于司机的眼睛：它们失去了所有的狂热，现在已犹如一双被世人所遗忘的老人的眼睛，我看着侧镜中的自己（好似车子要我看看自己，看看自己的眼睛），肯定地说，我的眼睛亦是如此。

A number of scholars of African-American literature have initiated their efforts to further explore the tradition of black women writing through a comparative analysis of their representative works, among which Their Eyes Were Watching God and The Color Purple are given much more priority.

现当代许多非裔美国文学研究学者已经开始通过比较分析她们的作品来进一步探讨黑人女性文学的传统，其中刻画女性成长主题的小说《他们眼望上苍》和《紫色》更是评论的焦点。

1B1 the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children 1b2 in affectionate address, such as patrons, helpers, teachers and the like employ: my child 1b3 in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters 1b4 children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God 1b5 children of the devil: those who in thought and action are prompted by the devil, and so reflect his character 1c metaph.

1b1 这字被借来指人与人之间因爱，友谊，信任所结合成的亲蜜与互相的关系，如同父母与子女间的关系一般 1b2 一种慈爱的态度，如守护者，救助者，帮手，老师，和如同雇工般的自己的孩子 1b3 在新约时代，学生和门徒被称为他们老师的子女，因为老师的教导培育了学生的思想和塑造了他们的个性 1b4 神的子女：在旧约中的&以色列之民&，指其和神特别亲近；新约中保罗的书信中，用以指所有接受圣灵带领而和神有亲近的关系的人 1b5 恶魔之子：指在思想及行为受魔鬼影响，而反映出其邪恶特质的人 1c 隐喻。

The results are as follows:(1) The relative spectrum sensitivity of the two kinds of compound eyes were similar, both were most sensitive to wavelength of 562nm, and also sensitive to wavelength of 400nm、483nm;(2) The absolute sensitivity curves to these three kinds of sensitive light of the two kinds of compound eyes were similar, all increase with the increment of luminance strength, but the compound eyes of corn borer had stronger response to wavelength of 562nm and 483nm;(3) The two kinds of compound eyes showed similar absolute sensitivity curves to white light, however, showed different sensitivity to light at different time or under different adaptative state.

结果如下：（1）二者具有相似的光谱反应曲线，均对562nm的光最敏感，另外对400nm、483nm光也较敏感；（2）二者对这三种敏感光的光强度曲线近似，在一定范围内均近似线性递增，但玉米螟复眼ERG在562nm和483nm下具有更高的反应幅度；（3）二者对白光的光强度曲线也近似，但随复眼适应状态及测试时间的不同，表现出不同的光敏感性。

The litany begins with the call for mercy upon God the Father, God the Son, and God the Holy Ghost, in the "Kyrie eleison","Christe eleison", Kyrie eleison. Then, considering Christ as our Saviour and Mediator, we ask Him to hear us. In order to render more secure the hearing of our prayers, we again ask each of the Persons of the Holy Trinity for mercy, and, adding those titles which give us a claim to Their consideration, we call upon the First Person: God, the Father of Heaven, to whom we owe existence and life; the Second: Redeemer of the world, to Whom we owe our salvation; the Third: Holy Ghost, to whom we owe our sanctification; and then on the Holy Trinity, one God.

该一长串开始呼吁怜悯的上帝，父亲，上帝的儿子，和上帝圣灵，在" kyrie eleison "，" christe eleison "， kyrie eleison ，然后考虑以基督为我们的救主和调停，我们问他听到我们的，以使更安全的听证会我们的祈祷，我们再次要求每个人的圣三一为怜悯，并加入这些书籍，这给我们一个声称他们的考虑，我们呼吁第一人：上帝，父亲的天堂，向谁，我们有责任的存在和生活；第二：救赎的世界，向谁，我们有责任我们的拯救；第三：圣灵，向谁，我们有责任，我们成圣；然后就圣公会圣三一，一上帝。

One sort of ecological factor or a method was controlled and charged by their adoring one spirit or multi-spirits, such as sun-god, water-spirit, gnome, mountain-god, cattle-god, goat-god, tree-god, etc.

他们所崇拜的一种神或多种神控制和掌管着一种生态因子或一种方法手段，如太阳神、水神、土地神、山神、牛神、羊神、树神等等。

The litany begins with the call for mercy upon God the Father, God the Son, and God the Holy Ghost, in the "Kyrie eleison","Christe eleison", Kyrie eleison. Then, considering Christ as our Saviour and Mediator, we ask Him to hear us. In order to render more secure the hearing of our prayers, we again ask each of the Persons of the Holy Trinity for mercy, and, adding those titles which give us a claim to Their consideration, we call upon the First Person: God, the Father of Heaven, to whom we owe existence and life; the Second: Redeemer of the world, to Whom we owe our salvation; the Third: Holy Ghost, to whom we owe our sanctification; and then on the Holy Trinity, one God.

该一长串开始呼吁怜悯的上帝，父亲，上帝的儿子，和上帝圣灵，在& kyrie eleison &，& christe eleison &， kyrie eleison ，然后考虑以基督为我们的救主和调停，我们问他听到我们的，以使更安全的听证会我们的祈祷，我们再次要求每个人的圣三一为怜悯，并加入这些书籍，这给我们一个声称他们的考虑，我们呼吁第一人：上帝，父亲的天堂，向谁，我们有责任的存在和生活；第二：救赎的世界，向谁，我们有责任我们的拯救；第三：圣灵，向谁，我们有责任，我们成圣；然后就圣公会圣三一，一上帝。

METHODS: Internal carotid artery,eye artery and central retinal artery of 40 patients with simple eye ischemic ophthalmopathy(40 normal eyes and 40 eyes with disease) and 40 normal volunteers whose eyes were taken as control group with 40 normal eyes of patients were examined by IU22 type color Dopper ultrasound.

采用IU22型超声诊断仪对40例已确诊的单眼缺血性眼病患者40眼，对照组采用患者的另一相对健康眼40眼及正常人40例40眼，进行颈内动脉、眼动脉、视网膜中央动脉检查。

Results 1 there were no significant differences of amplitude of accommodation and accommodative lag between the myopia group and emmetropia group. The differences of amplitude of accommodation between the myopia group and hyperopia group were significant (t=2.21, P=0.03.05; t=2.83, P=0.006.05). 2 The difference of accommodative lag between the dominant eye (0.73±0.31) D and non-dominant eyes (0.81±0.38) D in myopia group was signiflcant.3 The accommodative lag of dominant eyes was (0.68±0.36) D and it of non-dominant eyes was (0.75±0.34) D, the difference was significant (t=2.06, P=0.042.05, n=95).There was no significant difference between the amplitude of accommodation of dominant eye (12.9±3.09) D and non-dominant eyes (12.6±3.09) D.

结果 近视患儿的主导眼和非主导眼的调节幅度和调节滞后与正视儿童均差异无统计学意义；而其主导眼和非主导眼的调节幅度比远视患儿明显更大(t=2.21， P=0.03.05； t=2.83，P=0.006.05)；两组的调节滞后差异无统计学意义。50例近视患儿主导眼和非主导眼的调节滞后值分别为(0.73±0.31)D和(0.81±0.38)D，主导眼和非主导眼间差异有统计学意义(t=2.14，P＝0.038.05)；调节幅度分别为(13.39±3.51)D和(13.26±0.60)D，差异无统计学意义。95例观察对象的主导眼的调节滞后度为(0.68±0.36)D，非主导眼调节滞后度为(0.75±0.34)D，主导眼和非主导眼间的差异有统计学意义(t=2.06， P=0.042.05)；主导眼调节幅度(12.9±3.09)D，非主导眼为(12.6±3.09)D，差异无统计学意义(t=1.49， P=0.14)。

Methods The refractive state, corneal refractive power, anterior ocular segment length, vitreous length and ocular axial length were measured for 1 336 eyes, including 523 hyperopic eyes, 199 emmetropic eyes and 614 myopic eyes. The relationships of these elements were studied. Results CP had no effect on the refractive state.

检测1 336只眼的屈光状态、角膜屈光力（corneal refractive power， CP）、眼前节长度（anterior ocular segment length， ASL）、玻璃体腔径(vitreous cavity length， VL)及视轴长度(ocular axial length， AL)，其中远视523只眼，正视199只眼，近视614只眼。

But this is impossible, as long as it is engaging in a market economy, there are risks in any operation.

但是，这是不可能的，只要是搞市场经济，是有风险的任何行动。

We're on the same wavelength.

我们是同道中人。