查询词典 their eyes were watching god

objective to evaluate the clinical effect of high myopia treated with lasik by a small optical zones flying spot scanner machine.methods 364 cases (721 eyes) of high myopia were treated with lasik by the schwind esiris laser machine with small optical flying spot scanner.the ablation zone was single zone or multi zone.the ablation depth was range of 78～187μm.all cases were followed up for 3～12 months.the changes of their visual acuities,subjective manifest refraction and complications were observed.results postoperatively,at one day and 3 month the visual acuities were 1.0 or better in 72.0%（519/721） and 81.7%（589/721）.the diopter within ±1.00 was 89.7%（647/721） and 90.7%（654/721）respectively.the complications include:decentral ablation 3 eyes (0.42%),decentral flap 5 eyes (0.69%),epithelial ingrowth 5 eyes(0.69%),glare 15 eyes(2.08%).conclusion the clinical effect of high myopia treated with lasik by a small optical zones flying-spot scanner machine was safety and efficacy,although it needs more corneal tissues.

目的 评价小光斑飞点扫描式准分子激光lasik治疗高度近视的效果。方法采用德国schwind esiris准分子激光机对364例（721眼）高度近视进行了lasik治疗。切削模式采用单区或多区切削，切削总量为78～187μm。随访3～12个月，观察术后视力、屈光度和并发症等情况。结果术后裸眼视力≥1.0者，术后1天、3个月时分别为72.0%（519/721）、81.7%（589/721）；术后屈光度在±1.00d以内者，术后1天、3个月时分别为：89.7%（647/721）、90.7%（654/721）。主要的并发症有：偏中心切削3眼(0.42%)、瓣位置偏离5眼(0.69%)、角膜上皮植入5眼(0.69%)、眩光15眼(2.08%)。结论小光斑飞点扫描式准分子激光lasik治疗高度近视的临床效果安全有效，但是需要切削较多的角膜组织。

Man's origin; The Magism of God; Man, the continuation or recommencement of God; Door of Light and love in Man; How to attain God's Action; The Fall; Human institutions derive from above; Blood of clean animals; The Exodus; Law of Sacrifices; Three degrees of abominations; Mosaic law preparatory to spiritual law; Man delivered from prison of his blood; The Eucharist; Progress of individual man towards Canaan; The perfecting of our faculties hereafter requires sacrifice of all here; God's love and Man's insensibility; The work of the man of faith reacts on the whole tree of Man; On the Word: The Word sustains all things; The Words requires an apprenticeship; The true Cross; The substance of men's words; Power of the enemy during night; Duties, responsibilities, and misdirection of literary men; Religious literature; Gradations in Adam's fall; Demonstration of God and the soul; The sublime is God, and all that connects us with Him; Ministers of the Word withholding the key of knowledge; Desire, the principle of movement; Three degrees of the Word; Progressive names, stat es, and processes; Who should teach the deep things of God; Eternity in a point of time.

人类的起源；magism的上帝；男子持续或恢复上帝；门光与爱的人；如何实现上帝的行动；秋季；人文机构从以上；血液清洁动物；逃亡；法牺牲；三度的弊病；镶嵌法预备修行法；男子交付监狱，从他的血液；圣；进度个别男子对迦南；完善的院系称需要牺牲一切在这里；上帝的爱的人，不识时务；工作的人，信仰的反应，对整个树文；就两个字：字支撑一切事物；字需要一个学徒；真正的跨越；物质男人的话；政权的敌人在夜间；职责，并55/155文人；宗教文献；等级亚当的堕落；论证上帝和灵魂；妙的是上帝，一切联系在一起，同他合作；部长字扣压的关键知识；欲望的原理，运动；三度的词；进名字，和stat权证和过程；谁教的深层的东西，上帝；永恒的，在一个时间点。

Condemned those who think the light of Christ's Transfiguration was an apparition, or the essence of God and those who do not believe the divine light is the uncreated grace and energy of God which proceeds from God's essence; those who do not recognise the undivided distinction between God's essence and his energy; those who deny the energy of God is uncreated; those who say the distinction between energy and essence implies that God is not simple and uncompounded; those claim the term 'Godhead' should only be applied to the essence of God, and not to the divine energy; and those who maintain the Divine Essence can be communicated.

谴责那些认为基督之光的变形是一个apparition ，或本质的上帝和那些不相信神的光，是uncreated恩典和能源的上帝，这是从神的本质；那些不承认都守不住的区别上帝的本质和他的能量；那些否认能源的上帝是uncreated ；那些说区分能源和精神实质，就意味着上帝不是简单uncompounded ；那些声称'神的源头'，应该只适用于本质的上帝，而不是神圣的能源；那些保持神圣的本质，可以沟通。

God is an invisible, personal, and living Spirit, distinguished from all other spirits by several kinds of attributes: metaphysically God is self-existent, eternal, and unchanging; intellectually God is omniscient, faithful, and wise; ethically God is just, merciful, and loving; emotionally God detests evil, is long-suffering, and is compassionate; existentially God is free, authentic, and omnipotent; relationally God is transcendent in being immanent universally in providential activity, and immanent with his people in redemptive activity.

上帝是一种无形的，个人化的，生活的精神，而有别于其他所有烈酒数种特质：形而上学的上帝是自我存在的，永恒的，不变的；智力神是无所不知，忠诚，智慧；伦理的上帝是公正，慈悲和爱好；感情上上帝detests邪恶的，是长期的痛苦，是值得同情的； existentially上帝是免费的，真实的，无所不能； relationally上帝是超越性，在被上苍普遍在天赐活动，而内在与他的人民在救赎的活动。

But since the opposition between the justice of God and our sins was such that no flesh by itself could or might have attained unto God, it behooved the Son of God to descend unto us and take himself a body of our body, flesh of our flesh, and bone of our bone, and so become the Mediator between God and man, giving power to as many as believe in him to be the sons of God; as he himself says, I ascend to my Father and to your Father, to my God and to your God.

&但由于两国之间的对立，正义的上帝与我们的罪过就是如此，无肉本身可以或可能已达到祂的神来说behooved上帝的儿子下降对待我们，并采取自己的一个机构，我们的身体，肉体我们的血肉和骨骼的骨我们的，所以成为之间的调停人与上帝赋予多达相信他成为神的儿子；正如他自己说：&我'升天我的父亲和你的父亲，以我的上帝和你的上帝。

O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it – for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet!

主啊我们的上帝，帮我们用炮弹将对方的士兵撕裂成血淋淋的碎片，让他们美好的战场上覆盖著他们爱国者的苍白尸骸，让他们因疼痛而扭曲的伤者所发出的尖叫，盖过我们如雷的枪炮声。协助我们以狂焰摧毁他们卑微的家园，帮我们用无助的忧伤让他们未参与抵抗的寡妇心痛不止，协助我们逼迫她们带著小孩无家可归，褴褛饥渴，不受欢迎地流浪在荒芜土地的废墟当中。受到夏阳的光焰与冬季冰冷寒风的嘲弄，心灵破碎，因艰苦而憔悴，向汝恳求死亡之庇护而不可得。因为我们敬重主的缘故，所以您摧毁他们的希望，抹杀他们的生灵，拖延他们苦涩的行程，让他们步履沉重，泪水洒满行经之路，让白雪因受伤的双足而沾染血迹！

And if a poet writes of the sufferings of Niobe --the subject of the tragedy in which these iambic verses occur--or of the house of Pelops , or of the Trojan war or on any similar theme, either we must not permit him to say that these are the works of God, or if they are of God, he must devise some explanation of them such as we are seeking; he must say that God did what was just and right, and they were the better for being punished; but that those who are punished are miserable, and that God is the author of their misery-- the poet is not to be permitted to say; though he may say that the wicked are miserable because they require to be punished, and are benefited by receiving punishment from God; but that God being good is the author of evil to any one is to be strenuously denied, and not to be said or sung or heard in verse or prose by any one whether old or young in any well-ordered commonwealth.

如果诗人去描写尼俄柏丧尽儿女令石头也流泪的悲痛——这些悲剧主题在诸如此类的抑扬格诗歌中随处可见——或者去描写佩罗普斯王族的父子相残，或者去描写特洛伊战争之类的主题，那么我们不能允许诗人说这些残暴故事都是神造的孽，就算跟神有关，那也应该解释清楚来龙去脉；他应该说明神帮扶正义和真理，而那些罪人的下场都是罪有应得；而不是去描写受到惩罚的人是如何如何的悲惨，神则是炮制这些悲惨的罪魁祸首——我们是不会让诗人这么去胡编乱造的；然而诗人可以去描写邪恶之人其所以都会其悲惨的结局是因为他们必须遭受惩罚，并因他们接受神的惩罚而使大家受益匪浅；说神代表着善却又是恶的帮凶会遭到所有人的极力反对，诗文中就再也不要去传播、歌唱或者道听途说地去宣扬这些恶事了，秩序井然的联邦中人民不论老少都不应该听到这些恶事。

It's no wonder that only people with rich aesthetic appreciation experiences have a physiological or psychological demand for tachisme, because in their eyes, what they expect most is a kind of pleasant sensation on aesthetic appreciation. They have seen too many delicate paintings, so their eyes are very particular and slashing. Especially, they can't bear ordinary paintings without mien. It has become impossible for those quotidian and easy descriptions about the reality without sound and colors to catch their eyes, to say nothing of touching their heartstrings. In their eyes, a good artwork "shall not get separated from the thought course of the reality to make an immediate response to various experiences and feelings in the life, and express them in a surprising manner with a breath-taking vigor, even make a crazy demonstration."

朱健甫：这也难怪，只有有着丰富的审美经验者，他才会对抽象绘画有一种生理和心理的需求，因为在他们眼睛里最为期盼的是一种审美快感，他们看了太多的精美绘画，因而眼睛是十分挑剔与苛刻的，尤其不能容忍平凡，没有声色的存在，对于那些司空见惯的对现实简单的描述，已不能打动他们的眼球，更无法触动他们的心灵，在他们看来，好的艺术品：&既不能脱离现实的思维进程，将生活中的种种经验与感受即刻的作出反应，并将它以出乎意料的方式表达出来，用一种摄人心魄的气势，做甚至是癫狂的展示。&

I am a wilful child perhaps My mother was spoiled child I wayward I hope Every moment As beautiful as crayons I hope The white paper in love can draw Draw clumsy freedom Draw a never Tears in eyes Sky A sky plumage and leaves A green night and apples I want to paint in the morning Under the picture Can see the smile Under the picture all the young No pain of love She hadn't seen clouds Her eyes are clear color She looked at me forever Forever, watching Never suddenly fell away I want to paint distant scenery Under the picture of the horizon and the water is clear Painted many happy river Under the picture Lightly covered with fluff I let them get very close Let them fall in love Let each one Each a silent spring throb Have become a little birthday I also want to paint in the future I haven't seen her, it is impossible But know that she is very beautiful I painted her coat of autumn Under the burning candle painting and maple leaf Painted many because love her And out of the heart Under the picture Draw a woke up early The glass wrappers above And the fairy tales illustrations I am a wilful child I want to wipe away all the unfortunate I think in the earth Painted with Windows Let all habits dark eyes All light I want to paint surface Draw a frame under a higher than the mountains Draw down the Orient Under the picture A voice of limitless Finally, in the paper Angle I also want to paint Draw a koala He sat on the dark jungle in Victoria Sit quietly branches Become speechless He had no home No one in the distance He only, many The same dream. Berries And a big, big eyes I hope think But I wonder why I didn't receive crayons Don't get a color moment I only have me My fingers and trauma Only the pieces Love her Let them go looking for a butterfly Let them vanish from today I was a child A mother is spoiled child fantasies I wayward

我是一个任性的孩子也许我是被妈妈宠坏的孩子我任性我希望每一个时刻都像彩色蜡笔那样美丽我希望能在心爱的白纸上画画画出笨拙的自由画下一只永远不会流泪的眼睛一片天空一片属于天空的羽毛和树叶一个淡绿的夜晚和苹果我想画下早晨画下露水所能看见的微笑画下所有最年轻的没有痛苦的爱情她没有见过阴云她的眼睛是晴空的颜色她永远看着我永远，看着绝不会忽然掉过头去我想画下遥远的风景画下清晰的地平线和水波画下许许多多快乐的小河画下丘陵长满淡淡的绒毛我让它们挨得很近让它们相爱让每一个默许每一阵静静的春天悸动都成为一朵小花的生日我还想画下未来我没见过她，也不可能但知道她很美我画下她秋天的风衣画下那些燃烧的烛火和枫叶画下许多因为爱她而熄灭的心画下婚礼画下一个个早早醒来的节日上面贴着玻璃糖纸和北方童话的插图我是一个任性的孩子我想擦去一切不幸我想在大地上画满窗子让所有习惯黑暗的眼睛都习惯光明我想画下风画下一架比一架更高大的山岭画下来东方民族的渴望画下大海无边无际愉快的声音最后，在纸角上我还想画下自己画下一只树熊他坐在维多利亚深色的丛林里坐在安安静静的树枝上发愣他没有家没有一颗留在远处的心他只有，许许多多浆果一样的梦和很大很大的眼睛我在希望在想但不知为什么我没有领到蜡笔没有得到一个彩色的时刻我只有我我的手指和创痛只有撕碎那一张张心爱的白纸让它们去寻找蝴蝶让它们从今天消失我是一个孩子一个被幻想妈妈宠坏的孩子我任性

METHODS 80 eyes of 47 patients with glaucoma (31 eyes of 18 patients with POAG , 27 eyes of 14 patients with NTG and 22 eyes of 15 patients with CACG ) and 44 normal eyes of 39 control subjects were tested by simultaneous ICGA and fluorescein angiography with Heidelberg retina angiograph. The occurrence and extent of peripapillary atrophy and indocyanine green angiographic anormalies of optic disk were compared between glaucoma and control group, and among the three types of glaucoma as well.

应用Heidelberg共焦激光扫描眼底血管造影仪(Heidelberg retina angiograph，HRA)，对青光眼患者47例80只眼(POAG 18例31只眼；NTG 14例27只眼；CACG 15例22只眼)及正常对照组44例44只眼行吲哚青绿眼底血管造影(indocyanine green angiography，ICGA)和荧光素眼底血管造影(fundus fluorescein angiography，FFA)同步检查，比较青光眼与对照组及青光眼各组间视盘旁萎缩(peripapillary atrophy，PPA)以及视盘ICGA表现的差异。

But this is impossible, as long as it is engaging in a market economy, there are risks in any operation.

但是，这是不可能的，只要是搞市场经济，是有风险的任何行动。

We're on the same wavelength.

我们是同道中人。