查询词典 the works of God

Works done before the grace of Christ and the inspiration of His Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or deserve grace of congruity: yea, rather for that they are not done as God hath willed and commanded them to be done, we doubt not but they have the nature of sin.

工程完成前的恩典基督和启示他的精神，不愉快的上帝， forasmuch因为他们没有春天的信念耶稣基督，也没有让他们满足男女接受的宽限期，或值得宽限期的一致性：酵母，而不是对他们不这样做作为上帝意志和指挥他们的工作要做，我们不怀疑，但他们的性质罪孽。

Vinci is narcissistic, therefore, his own image is revealed in processing of his beloved works; Michelangelo is narcissistic and his works David and God Hand is filled with ineffable energy and vigor, presenting to be strong in inspiration and homoerotism sense "comprehension by the bosom friend" is revealed as well; Stein is narcissistic and her elaboration "when narcissism becomes to be a kind of virtue" could be called modern sutra; Magritte Duras is narcissistic, she admits frankly that "she is a complete narcissistic fascination"; Zhang Xiaogang is narcissistic, he could be called an artist living in his own world and his world is filled with narcissism; Clemente is narcissistic, who observes his own body with the view of a spectator and analyze his own inner world….

达芬奇是自恋的，因此在处理他心爱的作品时总会流露出自己的影子；米开朗基罗是自恋的，《大卫》与《上帝之手》充满了令人不可言喻的能量与活力，不仅感染力深，而且透露出"知者得其味"的同性恋情感；格特鲁特·斯泰因是自恋的，她的论述"当自恋成为一种美德"堪称巴黎艺术界的经典；玛格丽特·杜拉斯是自恋的，她坦承"自己就是个彻底的自恋狂"；张晓刚是自恋的，他是活在自己世界的艺术家，他的世界总有些自怜的情节；克莱门特是自恋的，他以旁观者的角色来观察自己的躯体，剖析自己的内心世界……。

Wherefore they which be endued with so excellent a benefit of God be called according to God's purpose by His Spirit working in due season; they through grace obey the calling; they be justified freely; they be made sons of God by adoption; they be made like the image of His only-begotten Son Jesus Christ; they walk religiously in good works; and at length by God's mercy they attain to everlasting felicity.

何故，他们将赋予它如此出色的好处被称为上帝根据上帝的宗旨，他的精神工作在适当的季节，他们通过宽限期服从要求，他们是合理的自由，他们的儿子是上帝的通过，他们将喜欢的形象，他唯一的，生儿子耶稣基督，走宗教方面的优秀作品；和长度由上帝的仁慈，他们实现向永恒的幸福。

For especially in these last times it is no less needful to admonish men to Christian discipline and good works, and remind them how necessary it is that they exercise themselves in good works as a declaration of their faith and gratitude to God, than that the works be not mingled in the article of justification; because men may be damned by an Epicurean delusion concerning faith, as well as by papistic and Pharisaic confidence in their own works and merits.

对於特别是在这最后的时候，同样是需要的，以告诫官兵基督教纪律和好的作品，并提醒他们如何必要的，这是他们行使自己的优秀作品作为一项宣言，他们信仰和感谢上帝，比工程不得相互交织，在这篇文章的理由，因为男人，可该死由一个伊壁鸠鲁妄想关於信仰，以及通过papistic和pharisaic信心，在他们自己的作品和功绩。

The Reformers restored biblical perspectives by insisting that faith is more than orthodoxy, not fides merely, but fiducia, personal trust and confidence in God's mercy through Christ; that it is not a meritorious work, one facet of human righteousness, but rather an appropriating instrument, an empty hand outstretched to receive the free gift of God's righteousness in Christ; that faith is God - given, and is itself the animating principle from which love and good works spontaneously spring; and that communion with God means, not an exotic rapture of mystical ecstasy, but just faith's everyday commerce with the Savior.

改革者恢复了圣经的观点，坚持信仰的是多正统，而不是目的，只是，但fiducia ，个人的信任和信心，在上帝的怜悯，透过基督的，这不仅是功勋卓著的工作，一个小面人的正义，而是挪用仪器，一个空洞的手outstretched获得免费的礼物上帝的公义，在基督信仰是上帝-赋予，而且本身的生动活泼的原则，从其中的爱与善自发弹簧，并认为与上帝的手段，而不是一个外来的破裂神秘的狂喜，而只是信仰的日常商务与救世主。

He concludes that it is best simply to confess that the only begotten Son of God, who is truly both God and Man, works both the Divine and the human works, and from one and the same incarnate Word of God proceed indivisibly and inseparably both the Divine and the human operations as St.

&他总结说，最好是简单地坦白说：&只有生上帝之子，谁是真正的上帝，这两个人，作品既神和人的作品，从同一个体现天主的圣言著手不可分割的和不可分割的两个神和人的行动是圣里奥教授： Agit enim utraque等

The third charge, directed against Judaical hypocrisy which neglects the fostering of the interior life, is refuted by every work on casuistry, however meagre, for every one of them states most emphatically that, without the state of grace and a good intention, all external works, no matter how difficult and heroic, are valueless in the sight of God.

第三项控罪针对这Judaical虚伪忽略了培养内部的生活，是每个驳斥了工作的诡辩术，但微薄的，因为他们每个人最强烈的国家，如果没有国家的宽限期和良好的意图，所有外部作品，不管多麼困难和英勇的，是毫无价值的忽视上帝。

The law of God is therefore abrogated to the extent that it no longer condemns us, nor works wrath in us.

上帝律法的，因此，废止，以致於它不再谴责我们，也没有工程的愤怒，在我们。

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

肉体所行的都是显而易见的，就如淫乱、污秽、邪荡、拜偶像、行邪术、仇恨、争竞、忌恨、忿怒、自私、分党、结派、嫉妒、醉酒、荒宴，和类似的事。我从前早就告诉过你们，现在又事先告诉你们：行这些事的人，必定不能承受神的国。

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款：&在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督&（第十五章，比照也上限。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。