查询词典 the way of the world

The answer is that your way of life, wherever you live in the world, is tied to the tropics in many ways.

答案是，无论你居住在世界的那个地方，你的生活方式都和热带有着或多或少的联系。

Appeared in succession in home after the group of arena occupation battle such as WE, WNv, an actual strength is driving, make a way the attention that team of bright " of heart of " war doctrine caused us, they also are in the 3v3 match of the arena of world of animal of demon of CAC whole nation that just ends the behead of pass a barrier that not negative place looks will, turn up one's nose at a large number of heroes, swung include WE and WNv inside group of battle of old brand occupation carries off finally champion.

在国内相继出现了WE、wNv等竞技场职业战队之后，一支实力强劲、打法鲜明的"战法德"队伍引起了我们的关注，他们也在刚刚结束的CAC全国魔兽世界竞技场的3v3比赛中不负所望的过关斩将，傲视群雄，甩开了包括WE和wNv在内的老牌职业战队最终夺得冠军。

From 1976 to 1985,he stuck to Dialectical Materialism as a guideline,reflected on the literary and artistic characteristics of the "Art in its special way grasp the world "," Art has its own independent special targets " and other important proposition to do an in-depth exposition. He also made a brilliant insights about artistic typicalness; From 1985 to 1992, he gradually realized Epistemological Literary Theory couldn't explain all the literary phenomenon, so instead of Human Ontology of Literary Theory,on departure from the Human Ontology to interpret the literary phenomenon,str...essing that " Aesthetic is the life of one of the leading activities "," Art is essentially aesthetic ";Before and after 1992, he re-converted research perspective, explaining aesthetic and artistic on the basis of theValue of Philosophy, saying that the beauty is a form of value.

他从1976年到1985年，以辩证唯物主义认识论为指针，反思文学艺术的特性，对"艺术以其特殊的方式掌握世界"、"艺术有自己独立的特殊对象"等重要命题做了深入的阐发，并就艺术典型提出了精辟的见解；从1985年到1992年，他逐渐意识到认识论文艺学无法解释一切文艺现象，于是转而研究人类本体论文艺学，从人类本体论哲学出发去解释文艺现象，强调"审美是人的生命活动主要方式之一"，"艺术在本质上是审美的"；1992年前后，他再度转换研究视角，从价值论哲学出发去解释审美和艺术，认为美就是一种价值形态。

Eisenhower later recalled, when MacArthur felt slighted he was capable of expressing himself in "an explosive denunciation of politics , bad manners , bad judgment , broken promise, arrogance, unconstitutionality, insensitivity , and the way the world had gone to hell."

艾森豪威尔后来回忆往事时说，只要麦克阿瑟感到有人对他不够尊重，就"发起脾气来，破口大骂人家好耍权术，不懂礼貌，乱出主意，出尔反尔，狂妄自大，违反宪法，神经迟钝，麻木不仁，如今世道真是见鬼，等等。"

Eisenhower later recalled, when MacArthur felt slighted he was capable of expressing himself in "an explosive denunciation of politics, bad manners, bad judgment, broken promise, arrogance, unconstitutionality, insensitivity, and the way the world had gone to hell."

Dream艾森豪威尔后来回忆往事时说，只要麦克阿瑟感到有人对他不够尊重，就"发起脾气，破口大骂人家好耍权术，不懂礼貌，乱出主意，出尔反尔，狂妄自大，违反宪法，神经迟钝，麻木不仁，如今世道真是见鬼，等等"。

Brief and powerless is Man's life; on him and all his race the slow, sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day; disdaining the coward terrors of the slave of Fate, to worship at the shrine that his own hands have built; undismayed by the empire of chance, to preserve a mind free from the wanton tyranny that rules his outward life; proudly defiant of the irresistible forces that tolerate, for a moment, his knowledge and his condemnation, to sustain alone, a weary but unyielding Atlas, the world that his own ideals have fashioned despite the trampling march of unconscious power.

人的生命是短暂而脆弱的，不可避免的死亡虽然缓慢，但一定会降临在每一个人身上，阴森而无情，这个全能的物质世界毫不容情地滚滚前行无视善恶，任意摧毁，对与人来说，注定今天要失去最亲爱的亲人朋友，明天自己也要通过黑暗的死亡之门，人的生命存在就在于死亡来袭之前，珍惜那些使他短暂的生命变得高贵的思想，鄙弃对命运的恐惧，对自建的圣坛顶礼膜拜，不受机缘的摆布，摆脱主宰他外部生活的粗暴统治而取得心灵的自由，敢于骄傲地向那些不可抗拒的压力挑战----这些压力对其认识和判断力不过是暂时的----他就像疲惫而不屈的擎天巨神，独自支撑着他自己的理想世界，对这种无意识力量的肆意践踏毫不理会。

In ancient days, one who wished to advocate and enhance the untarnished human heart to make it known to the world must first run his country well must first put his family in order; one who wished to put his family in order must first cultivate himself; one who wished to cultivate himself must first correct his attitude; one who wished to correct his attitude must first make his will sincere; one who wished to make his will sincere must first strive to acquire ever more knowledge. The way to acquire knowledge is to study the phenomena of nature.

古代那些想把自己的美德彰明于天下的人，先要治理好自己的国家；想要治理好自己国家的人，先要整顿好自己的家庭；想要整顿好自己家庭的人，先要修养自身的品德；想要修养自身品德的人，先要端正自己的心思；想要端正自己心思的人，先要使自己的意念诚实；想要使自己意念诚实的人，先要尽量延展自己的知识；延展知识的途径在于穷究事物的道理。

So the primary intension for our term 'water' maps each world into the right stuff, whether or not it is a liquid, and whether or not the linguistic community uses words differently from the way the utterer of 'water = H2O' uses them.

所以，我们语词『水』的基础内涵把每个世界映射『map』到正确的材料，无论它是否是液体，无论语言共同体的使用是否相同于言说者对'水＝H2O'的使用。

"Expand that to six billion"—roughly the world's current population—"and you've got a billion people in harm's way," said the University of Missouri's vom Saal, who was not involved in the new study.

"把数量扩充到60亿"——大体上就是现在的世界人口数量——"就能得出1亿人口正深受其害，"没有参加到这项研究中的密苏里州大学的vom Saal说道。

Maybe this is the world's way of weeding out the weak.

也许这就是世界淘汰的方式

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。