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In the eleventh century certain collections group under the same headings the canons that treat of the same matters; however, it is only in the middle of the twelfth century that we meet in the "Decretum" of Gratian the first really scientific treatise on canon law.

在11世纪的某收藏组根据同一标题炮，即对待的同一事项的，但它只是在中间的12世纪，我们相会於& decretum & gratian第一次真正科学伤寒论教会法。

It can say that,this time,the reason that everybody is no exception,opening their purse one after another,lies in strong agreement of the same genus and of the same clan,lies in concentrate break out of Chinese National traditional virtue of supporting the infirmness and aiding the poor.

可以说，这次大家之所以无一例外，纷纷解囊，在于大家对同种同宗的强烈认同，在于中华民族扶弱济困的传统美德的集中爆发。

At the contralateral side, an ischiac bone graft (baseline 3 4 0.87) was transplanted. The healing period was 5 months. Group A11: The animals were treated in the same manner as in Group A5 with the difference that the healing period was 11 months. Group B5: The animals were treated in the same manner as in Group A5 with the difference that an e-PTFE membrane was adapted oer the bone graft on each side of the jaw.

愈合时间为5个月。A11组：用与A5组相同的方法处理小鼠，愈合时间为11个月。B5组：处理小鼠的方法与A5组相同，在每侧颌骨的骨移植物上方各置一片e-PTFE膜。B11组：实验方法与B5组相同，但在骨移植5月后，进行第二次手术取出生物膜，愈合时间为11个月。z在下颌骨骨量增加后，分别于第5个月处死A5组及B5组的小鼠，第11月处死A11组及B11组的小鼠，取下颌骨标本，体式显微镜测量骨移植物的宽度、长度及高度。

The reason that Jewish women could not enjoy the same opportunity to be educated was that firstly,Jewish women could not share the same religious status with men,secondly,the part she played was fixed by males;and lastly,the masculinist society had deeprooted prejudice against women receiving education.

犹太妇女之所以在受教育机会、受教育内容及受教育程度上与男子均存在差异，首先是由于妇女和男子不平等的宗教地位，同时也源于男权社会对妇女的角色定位以及男权社会对女性接受教育存在着根深蒂固的偏见。

But that the reference to delight is wholly different where what gratifies is at the same time called good, is evident from the fact that with the good the question always is whether it is mediately or immediately good, i. e., useful or good in itself; whereas with the agreeable this point can never arise, since the word always means what pleases immediately-and it is just the same with what I call beautiful.

假如我把令人享受的东西同时也称之为善的，那它与愉悦的关系就截然不同，这从下面就可以看出：善总是伴随这样的疑问：是间接的善还是直接的善（是作为手段的善还是自身为善）；但对快适来说完全不可能存在这个问题，因为快适这个词总是指向某种直接令人欢喜的东西（这与我称之为美的东西的情况一样）。

To say it can be understood, means that the European of 1945 may be striving out of a certain situation towards the same limitations in the same way, and that he may reconceive in himself the purpose of the Chinese, of the Indian or the African.

在这些情况下，关于我自己的亲切发现同时也揭示了别人的存在；面对着我的自由是他的自由；他有思想，有意志，而他这样做时，是不可能不牵涉到我的，必然是或者为我，或者反对我。

Begin to do a website to arrive from 2002 about the same now fast 7 years, what the someone says marriage of husband and wife has 7 years is urticant, I am afraid of also is about the same, also arrived one each already was in website career definitely the accession of choose, the website also did more than 77879, stand to recreational website and forum from pornographic net, to the industry website that does nowadays now, did not calculate on successful, but accumulated experience thinks to still be held out oneself much, draw up group by group especially will share everybody, today from talk about a search to collect on the result practice that interview leaves him does it, Pick up a pen to write an article rarely, not laugh at

从2002年开始做网站到现在差不多快七年了，人家说夫妻结婚都有七年之痒，我怕也是差不多了，也到了一个自已在网站生涯中决择的时侯了，网站也做了七七八八几多个，从色情网站到娱乐网站与论坛，到现在如今做的行业网站，没算上成功，但积累的经验自认为还挺多，特分批写出来分享给大家，今天就从谈搜索收录上面谈下自己的心得练下手，很少拾笔写文章，莫见笑

In contrast to it, China avers that it is impossible for all countries to take the same road and adopt the same model because the situation varies from country to country and people抯 demands are different too. So, every country should take the road and model that best ensure the promotion of human rights and democracy in their own country.

西方主张，只有&西方式&的民主才是唯一的人权实现模式，要求世界各国都接受其价值观和民主制度；中国则认为多元世界没有统一的民主模式，各国应根据自己的国情来寻找并实践适合自己的民主模式和人权实现途径，而且强调只有如此才能在独立自主基础上真正实现人权。

He points out, however, that if we hold that it was an angel who appeared, we must explain how he came to be called "the Lord," and he proceeds to show how this might be: Elsewhere in the Bible when a prophet speaks it is yet said to be the Lord who speaks, not of course because the prophet is the Lord but because the Lord is in the prophet; and so in the same way when the Lord condescends to speak through the mouth of a prophet or an angel, it is the same as when he speaks by a prophet or apostle, and the angel is correctly termed an angel if we consider him himself, but equally correctly is he termed 'the Lord' because God dwells in him.

&他指出，但是，如果我们认为，这是谁的天使出现，我们必须解释他是如何被称为&上帝&，他的收益，显示这可能是：&在其他地方圣经中的先知时说这是没有说是上帝谁说话，当然不是因为先知是上帝，而是因为上帝是先知；，因此以同样的方式时，主condescends发言通过口或先知天使，这是相同的，当他谈到了先知或使徒和天使是正确称为一个天使如果我们考虑他本人，但同样正确的是他称之为'上帝'，因为上帝在他居住。

As the researching subjects, the three Chinese exiling revolutionary writers went southwards under the same social background, which mean that they must have the special cultural background and aesthetic taste of that time. At the same time, the thought artistic features with some unification must have certain effect on Nanyang society.

通过个案的研究，一方面对全面评价他们在文学史上的地位具有积极的意义，另一方面旨在说明20世纪20年代末至30年代初的南洋新兴文学运动与中国革命文学运动的这种血缘般的历史关系，又是和这时期南下的包括洪灵菲、许杰、马宁在内的中国革命作家在南洋的文学和社会活动分不开。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。