查询词典 the promised land

The epos, or theme, of the historian of Judges is evolved in the summary (ii, 6-iii, 6), wherewith he introduces the history proper; he has it ever in mind to unfold why Jahweh allowed the foe to abide so long in the promised land, and even to defeat the chosen people, and why He raised up the judges.

该环境保护主任，或主题，历史学家法官的演变在简易程序， wherewith他介绍了历史正确的，他有以往任何时候都考虑到，开展为什么jahweh允许的敌人，必须遵守，只要在应许之地，甚至失败，所选择的人，为什么他提出了法官。

The one-day display of the ingathering of exiles, orchestrated by the Absorption Ministry and the Jewish Agency, will mark the absorption of more than 3,000,000 Jewish immigrants to the Promised Land in the 60 years since the State of Israel declared independence.

这次为期一天的展示该ingathering的流亡者，策划的吸收部和犹太机构，将标志着吸收以上的300.0万犹太移民，以应许之地，在60年以来，以色列国宣布独立。

Bar-Yosef argues that the Protestant practice of internalizing Biblical vocabulary--"Promised Land,""Chosen People,""Jerusalem"--and applying it to different, ofttimes contesting, visions of England and Englishness induced a unequalled significance of ambivalency towards the whiskers want to possess the Holy Land.

酒吧，优素福认为，圣经词汇的内在新教传统-"乐土"，"选择的人，""耶路撒冷"-并应用到不同的，常常争夺，英格兰的愿景和英国风格独特引起的矛盾心理意识对渴望拥有的帝国的圣地。

Thus Judges, xv, 8-10, recalls Israel's delivery from Egypt and its conquest of the Promised Land; Judges, xi, 12-28, states incidents recorded in Num., xx, 14; xxi, 13,24; xxii, 2; Judges, xiii, 4, states a practice founded on the law of the Nazarites in Num., vi, 1-21; Judges, xviii, 31, speaks of the tabernacle existing in the times when there was no king in Israel; Judges, xx, 26-8 mentions the ark of the covenant, the various kinds of sacrifices, and the Aaronic priesthood.

因此，法官，十五，八月十日，回顾了以色列的交付从埃及和其征服应许之地；法官，十一，十二月二十八日，国家的事件记录在NUM个， XX条，第14条；二十一世纪， 13，24 ；二十二， 2 ；法官，十三，四，各国做法的基础上，法律的nazarites在NUM个。，六， 1月21日；法官， 18 ， 31 ，谈幕，在现有的时候，有没有国王在以色列；法官， XX条， 26-8提到的方舟盟约，各种牺牲，和aaronic神职人员。

Bar-Yosef argues that the Protestant practice of internalizing Biblical vocabulary--"Promised Land,""Chosen People,""Jerusalem"--and applying it to different, ofttimes contesting, visions of England and Englishness induced a unequalled significance of ambivalency towards the whiskers want to possess the Holy Land.

酒吧，优素福认为，圣经词汇的内在新教传统-&乐土&，&选择的人，&&耶路撒冷&-并应用到不同的，常常争夺，英格兰的愿景和英国风格独特引起的矛盾心理意识对渴望拥有的帝国的圣地。

The first was the removal from power of PM Sharon, who gloried in the strong right arm of the Israeli army, and who was prepared to go against the will and purpose of the God of Israel, and share the promised Land with the Palestinians.

第一次是免职的权力时，沙龙，他们gloried在强右臂的以色列军队，并准备在违背意愿和目的的神，以色列，并分享应许之地同巴勒斯坦人。

Signals for breaking up the camp; the people leave Sinai on the twenty-second day of the second month, and journey towards Cades in the desert Pharan; they murmur against Moses on account of fatigue, want of flesh-meat, etc.; deceived by faithless spies, they refuse to enter into the Promised Land, and the whole living generation is rejected by God.

信号打破了该营地的人离开西奈半岛的第二十二天的第2个月，并走向Cades在沙漠中Pharan ；他们杂音对摩西的帐户疲劳，想肉，肉等；欺骗不忠实间谍，他们拒绝进入乐土，整个生活的一代拒绝上帝。

Jesus could have raised a revolt against Rome by justly reminding the people that the Jewish High Priests were usurpers and that the Romans were cruel conquerors who had defiled the Promised Land; the Apostles could have fomented rebellion against both Jews and Romans on the grounds that they were persecuting Christians and misusing their authority by punishing good people.

耶稣当初并没有指出犹太人的大祭司是僭位者，及罗马人是玷污神所应许之地残酷侵略者，藉以举发革命推翻罗马帝国；使徒们也没有用犹太人和罗马人迫害基督徒及误用他们的权力虐待好人的理由煽动叛乱。

Even in their darkest hour, with prophecies of doom and gloom thundering in their ears, in addition to the lost contact of ten tribes and the seventy year exile from the promised land, the survival of an eventual blessed kingdom remnant was always placed before them.

甚至在其最黑暗的时刻，与预言的末日和忧愁如雷在他们的耳朵中，除了向失去联络的十部落和七十年流亡从应许之地，生存的最终有福了英国的残余是总是把它们之前。

This book stands as the first in the Former Prophets covering the history of Israel from the possession of the Promised Land to the Babylonian Captivity.

约书亚大概是在该年去世的。约书亚（希伯来文Yehoh·shu′a'，耶何书亚）的意思是&耶和华是拯救&。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。