查询词典 the other people

Some people point out that chinese know more about the states than the states know about china, in addition to a superpower the states is , some people think that the states has become more and more conservative and hold a defend,suspicion and unsafety attitude toward the rest of the world.which deline the communication between americal people and people of other countries.

有人说，美国人对中国的了解远远比不上中国人对美国的了解。排除美国是世界上最强大的发达国家的因素，有人认为，美国近十年来越来越保守了，对周围世界的戒备、疑虑、不安全感，大大减少了美国人与世界各国的直接交流。

China, although in change, but that broad grand palace still stood erect in there, Beijing, we look up to sacred Imperial Palace, just liked passes through in 5000 by it, all previous dynasties emperor's soul has been surging; That tumbling's mother river was still roaring, she not old, the yellow only represents China's color, that deep our livelihood color turned the whitecap to wash China's hero, billowing east; That deep sleep's green big dragon still wound in the world roof, that greatest the Great Wall procession which makes one praise to the heavens in there protector's all China descendants, is guarding, and is ridiculing that crowd of ants yi; That crowd the blood and sweat spread in the deep loess ground industrious people, still in breeding from generation to generation, that spirit, the Confucian thoughts which, the historian pinnacle of poetic creation, the literature treasure, the mysterious Chinese medicine that inherited, but also had the pride which the achievement dragon taught other people, took Chinese people's be proud, took in the world still the magnificent ancient nation not to be possible to blaspheme only, our full laughing, because of us, because our nationality was such great makes one kneel mysteriously bends down in ground lies prostrate in worship, our country was industrious brave has the bright cultural people by a crowd to be composed honestly like this, we loved motherland!!

China，尽管在改变，但是那恢弘雄伟的宫殿仍屹立在那里，北京，我们仰望神圣的故宫，恍如透过它穿越了5000年，历代皇帝的灵魂在激荡；那翻滚的母亲河仍然在咆哮，她没有苍老，黄色只是代表中国的颜色，那深厚的我们赖以生存的颜色翻着白浪淘尽了中国的英雄，滚滚东去；那沉睡的青色巨龙仍蜿蜒在世界的最高处，那最伟大的令人叹为观止的万里长城盘窝在那里守护者所有的华夏子孙，守卫着、并嘲笑着那群蝼蚁般的蛮夷；那一群将血汗播撒在深黄土地上的勤劳的人们，仍然在一代一代的孕育下去，那精神，那传承下去的儒家思想、史家绝唱、文学瑰宝、神奇的中医，还有作为龙的传人的骄傲，作为炎黄子孙的自豪，作为世界上唯一仍旧辉煌的文明古国的不可亵渎，我们酣畅淋漓的大笑，因为我们自己，因为我们的民族是那样的伟大神奇令人跪伏在地上顶礼膜拜，我们的国家是由这样一群勤劳勇敢正直拥有灿烂文化的人们组成的，我们所爱的祖国！！

F, architectural style is to Cao Wei during the period of architectural styles on the basis, thus making a name / f,""汉风.contiouos the door of a large Brown Wall carving is members of the three Kingdoms period liubei and thought" Dongfang hero of the historical allusions," in the lobby of the right side is named " hero Pavilion " themselves mainly to providing customers with buffet breakfast, utencils, bars and other services, which could accommodate 60---90 people left and right; the left hand side is named " are the youyan tanghang isogenous sctudy diningcn," can accommodate more than 100 people at the same time, mainly to provide you with these dishes, Cantonese, peasant cuisine in a variety of cuisine, mainly as a zero.the first floor and procudtion 30per epidifferentiability between the different styles of gatherings, you can provide you with the wrong way of tea, catering, services, and 汉风/ f, there are various specifications of the Conference room, there are a number of accommodating more than 200 people of muiti, there are dozens of people can fit in, you can meet your different meetings and hospitality requirements.

汉风楼的建筑风格是以曹魏时期的建筑风格为基础，故起名&汉风楼&。迎门的大型古铜色的壁雕就是大家所熟知的三国时期刘备与曹操&青梅煮酒论英雄&的历史典故，大厅右侧是命名为&英雄阁&的西餐厅，主要为顾客提供自助早餐、西餐、酒吧等服务，可容纳60---90人左右；左手边是命名为&许都宴堂&的中餐厅，可容纳100多人同时就餐，主要为您提供湘菜、粤菜、农家菜等多种菜系，主要为散客提供零点服务。一楼和二楼有30余间风格不同的贵宾厅房，可以为您提供餐饮、茶艺、棋牌等服务，而且汉风楼还有各种规格的会议室多间，有同时容纳200多人的多功能厅，还有可以容纳几十人的中、小型会议室，可以满足您不同的会议及接待需求。

Some of the neuroeconomics topics we are studying at Caltech include: Why people find it difficult to attach dollar prices to goods that are not traded (like environmental harm, health, and safety); whether having too many choices actually makes people less happy with what they own; thinking strategically about what other people will do, when you are trying to outguess them or cooperate with them; how people behave when they fear economic unknowns (like starting small business or investing in countries with unstable political systems); deception in bargaining; the neural foundations of intrinsic motivation for working hard, like intellectual curiosity; and moods and investor sentiment in stock markets.

目前我们在加州理工学院从事神经经济学研究的课题项目包括：为什麽人们认为给不能用以交换的商品(如环境损害、健康、安全)定价格是困难的；面对太多的选择是否使人们竟然对自己拥有的现状感觉不甚愉快；当你试图智算他人或与他人合作时，从策略上考虑他们将做什麽；当人们担忧经济不可预测时（如：开创小企业，或投资于政治体系不稳定的国家），他们将采取什麽样的行为；讨价还价的骗术；努力工作的内在动机的神经基础；心态和投资者对股票市场的情绪，等等。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

There is first to note that, whereas in other principalities the ambition of the nobles and the insolence of the people only have to be contended with, the Roman emperors had a third difficulty in having to put up with the cruelty and avarice of their soldiers, a matter so beset with difficulties that it was the ruin of many; for it was a hard thing to give satisfaction both to soldiers and people; because the people loved peace, and for this reason they loved the unaspiring prince, whilst the soldiers loved the warlike prince who was bold, cruel, and rapacious, which qualities they were quite willing he should exercise upon the people, so that they could get double pay and give vent to their own greed and cruelty.

首先应该注意的是：在别的国家里，君主只需要同贵族的野心、同人民的傲慢不逊进行斗争就行了，可是罗马的皇帝们却有第三种困难：必须容忍他们的军队的残暴与贪婪，而这是一件很困难的事情。它曾经是很多皇帝灭亡的原因，因为要同时满足军队和人民这两方面是困难的。这是因为人民酷爱和平，所以总是喜爱温和谦逊的君主；而另一方面，军队却喜欢具有尚武精神的、残暴贪婪的君主。军队希望君主用后一种品性对待人民，使自己能够获得加倍的军饷，让自己的贪心和残酷性得逞。

Religion is spirit solace that people of the spirit consigns, being people, making content with present condition in people; On the other hand the religion is a stimulant again, it make people ask for help from the divine flag to resist to be unsuited to the reasonableness realisticly.

宗教是人们的精神寄托，作为人们的精神慰藉，使人们安于现状；另一方面宗教又是兴奋剂，它使人们借助于神的旗帜来反抗现实的不合理性。

The sentimentalities were that all men in political right were created equal; that governments derive their just powers from the consent of the governed, and are instituted to secure that equality; that every people － not every scattering neighborhood or settlement without organic life, not every portion of a people who may be temporarily discontented, but the political being that we call a people － has the right to institute a government for itself and to lay its foundation on such principles and organize its powders in such form as to it and not to any other people shall seem most likely to effect its safety and happiness.

这些原则是：人类生而平等；政府的正当权力是经被统治者同意而产生的，正是为了保障这种权力，人们才建立政府；每个民族──这里指的不是无组织分散的街坊或村落，也不指人民中一部分暂时感到不满的人，而是指作为一个政治实体的民族──都有权利建立自己的政府，而政府所依据的原则和用以组织其权力的方式，必须使人民认为这样才最可能保障他们的安全和幸福。

In other words, the common people because the people most revered Goddess of Mercy, I believe that Goddess of Mercy, people to people, that created the image of such a large number of Kuan Yin.

即是说，是因为万民百姓最崇敬观音菩萨，相信观音菩萨，万民百姓才创造了这样众多的观音形象。

Candidates for Chairman, Vice-Chairmen, Secretary-General and other members of the Standing Committee of the National People's Congress, President and Vice-President of the People's Republic of China, Chairman of the Central Military Commission, President of the Supreme People's Court and Procurator-General of the Supreme People's Procuratorate shall be nominated by the Presidium which, after consultation among the various delegations, shall decide upon a formal list of candidates, based on the opinion of the majority of deputies.

第十三条全国人民代表大会常务委员会委员长、副委员长、秘书长、委员的人选，中华人民共和国主席、副主席的人选，中央军事委员会主席的人选，最高人民法院院长和最高人民检察院检察长的人选，由主席团提名，经各代表团酝酿协商后，再由主席团根据多数代表的意见确定正式候选人名单。

He paid $5,000 for this cupcake.

他我这个纸杯蛋糕花了5000美元。

I mean, if you want to, that is

我的意思是，如果你们想吃的话。