查询词典 the other life

My life is still ahead of turn one circle, and I can not afford to let other people's lives to stop, think of the plexus in the deep forest of the Mercedes-Benz horse on the road, the desire for a new life was a rejection of the shackles of the future , and let time stop, and now that should not stop ...

我的生活还在向前一圈圈的转着，我没有能力让别人的生活停下来，想在深林中的丛路上奔驰着的马儿，对新生活的渴望被一种对未来的排斥束缚着，让时间停下、又不能停下脚步。。。

But circumstances inside the Wang Jia Wei film displays one kind sometimes all in linearity time going over and future hanging to purchase state , that often is able to point out solar terms in event beginning in image "hooligan formal biography " in famous show opening,"Chongqing tells the sum the "east evil west is poisonous to the date relapse in forest "" despite of he uses detail to go to emphasize the time concept unceasingly,these stories that he gives an account of and not special time background, they may may happen within this city corner every day, They whip the specimen being away from out in life only from the city But that you only are capable to do some detail discovering two stories is each other alternative in fact , Wang Jia Wei uses this to play hide-and-seek coming to bring about one kind of synchronic sex effect dyadic game if you had looked at "Chongqing forest " carefully,chance and nothing order having shown the present age city life now that the linearity time concept having dispeled tradition narrating is protruding, the intention having formed one kind of dyadic spirit of existentialism thereby accumulates, Wang Jia Wei applying on space is more than time benefits by associating together, If you have looked at Wang Jia Wei's work but have moved, that is by no means since are what the overall world impression initiates, but being resonance because of detail, is fragmentary as well as atmosphere called up by the subjective soliloquy that the garrulity spends can let you produce mental conception makes

王家卫电影里的场景往往都在线性时间的过去和未来中呈现出一种悬置状态，尽管他不断地用细节去强调时间概念，像《阿飞正传》里那个著名的开场、《重庆森林》里对日期的反复诉说和《东邪西毒》里经常会在事件开头指出节气，但他讲述的这些故事并没有特别的时间背景，它们可能每天都会发生在这个城市的角落里，它们只是从城市生活中抽离出来的标本。如果你仔细看过《重庆森林》，你就会发现两个故事的某些细节其实是互相交错的，王家卫用这种捉迷藏式的游戏来造成一种共时性的效果，既消解了传统叙事的线性时间观念又凸现了当代都市生活的偶然和无序，从而形成了一种存在主义式的精神意蕴，而王家卫在空间上的运用更是与其时间相得益彰，如果你看了王家卫的作品而感动的话，那绝不是由于整体世界的印象所引发的，而是因为细节、片断以及絮语化的主观独白所唤起的气氛能让你产生心领神会的共鸣使然

Triumphant thunder group shows, the affiliation that light of the life after buying will become triumphant thunder is hypostatic, trend of better the bag outside using what be being enclosed in the global semiconductor that quicken and check, because the group still has other chip asset, the chip section that includes company limited of Toshiba pottery and porcelain, Jazz Semiconductor, AZ Electronics, life light is in its under one's name benefit.

凯雷集团暗示，收买后日月光将成为凯雷的联营实体，更好的操纵正在加速的寰球半导体封装和测试的外包趋向，因为集团还领有其他的芯片资产，包括东芝陶瓷股份有限公司的芯片部门、Jazz Semiconductor、AZ Electronics等，日月光在它的名下将获益。

Containers of funerary objects like pots, basins, jars and so on were generally glazed with powder enamel on the body, but the glaze and body were separated from each other, so the glaze was easy to drop off the surface. Small models of daily life were of plumbic glaze, but they were not used in daily life anymore because people of that time had been aware of their toxicity. The emphases people had put on inhumation brought a special kind of construction material-"Kuang Zhuan".

明器当中的壶、尊、盆、罐之类器皿，一般都在素坯之外敷设一层粉彩，并不与胎体相融，稍摩擦便脱落；小型生活场景模型，外表都施加绿色低温铅釉，这种铅釉有毒性已被当时人们所知晓，所以在日常生活用品中并不使用。

After instead the researcher attempts the penetration to present four years gestalt therapy training the life experience, to the way which oneself narrated showed Republic of China four, the 50's births the female which grows in the economy poor home environment, the institute "introjection" on oneself body all sorts of creeds, how "will the frame live" own in the future each kind of growth,"will constrain oneself helps the others" is the most core subject, in the life other people all is most important, but own will be base and lowest, own "the demand" forever will be suspends finally, not not importantly at.

反而研究者企图透过呈现四年完形治疗训练后的生命经验，以自我叙说的方式说明民国四、五十年代出生在经济贫穷的家庭环境中成长之女性，所「内摄」在自己身上的种种信条，是如何「框住」自己往后的各种成长，「压抑自己成全别人」是最核心主题，生命中的其他人都是最重要的，而自己是最卑微的，自己的「需求」永远是摆在最后、最不重要的。

" Hong"…… is along with Qingdao for boat for Qingdao for big ringing, beauty resembling the on the water sailing ascending the big storm sink intoing the bottom of sea, satisfiedly through vicissitudes of life of a voice, change intoed the underwater city, a short moment, lightning flashes thunder the ming , storm rise everywhere, shot of dashing and crashing wave row coast, drown a door door house, blew to turn over the tower of a, peopled to painfully sad to want the desperate, thoroughly despair, in these persons, the husband and wife two depend on each other for life, wife yang jeremiad of day

" 哄"……随着一声声巨响，美丽的青岛就像在海上航行的小船遇上了大风暴沉入了海底，饱经沧桑的青岛，变为了水下城市，霎时间，电闪雷鸣，风暴四起，汹涌澎湃的海浪排击着海岸，淹没了一户户家，吹翻了一座座塔，人们悲痛欲绝，彻底绝望了，在这些人中，夫妻俩相依为命，妻子仰天悲叹

That shows time has a close relationship with matters which contain life. Learned from biology, we know the differences to distinguish living being and the rest is: the matter micro particle contained living being has the capability to regenerate; in other words, the special species matter micro particle of living being can regenerate 2 or 3 even more micro particle containing life. On the contrary, although the non living being micro particle changes continuously, the micro particle can not regenerate 2 or 3 even more counterparts.

这就说明了时间同含有生命现象的物质有着密切的关系，而生物和非生物区别又在何处；我们从生物学中知道：它们的区别是：含有生命现象的物质微粒能够有再生的变化能力，也就是说一个以本种形式存在的含有生命现象的物质微粒能够变成两个、三个以至更多个同样的含有生命现象的物质微粒，而非生物的物质微粒虽然是在不停的发生变化，非生物的物质微粒却不能变成两个、三个以至更多个不含有生命现象的物质微粒的。

This essay plans to leap from the mode of theory, get rid of the inevitable demonstration of a 'martyr' and the thoughtfulness of '仁学', but to explore how Tan Si-tong's character was built before the maturity of his thought through the texts he left behind, and to inquire through the four dimensions of 'ancestor','family affection','life and death', and 'peregrination', into Tan Si-tong's character which was based on the keynote of 'tradition', and dragged out the two poles of 'life' and 'death', so that the various contradictious factors crashed and shocked each other, and then condensed into the unacceptable absolute solitude.

本文拟跳脱理论模式、摆脱「烈士」的必然论证，以及《仁学》的思想内涵，而是透过谭嗣同留下的文本，追索其人在思想成熟时期之前的性格养成；从「先祖」、「亲情」、「生死」和「游历」四个面向，深入探讨谭嗣同的性格是在「传统」的基调上，拉出「生」和「死」的两极，让多元矛盾的因子相互冲撞、震荡后，凝聚成为不容於世的绝对孤独。

If u love him,u can marry him, and the age is not the problem at all, it is enough if u love each other,but if not,just for he has lots of money,I want to advice u that u must think it over, Life is an onion:You peel it off one layer at a time,and sometimes you weep.and the marriage is not the playgame,it is the most importmant that the life after the marriage is happy.

如果你爱他，嫁给他也无仿，年龄不是问题，只要彼此相爱就可以了。如果你是嫁他的钱的话，就想奉劝一句，虽然没有钱是不行的，但是钱也不是万的，情不是能花钱买得到的，婚姻不是儿戏，婚后的生活是否开心甜蜜才是最重要的。

To be sure, this has involved an amount of interference with individual rights and privileges which has in some cases almost amounted to the ordering of the individual's life by the government, and which has been sneeringly called, by other nations, paternalism, less, as most Germans think, because other nations dislike the results than because they despair of obtaining them.

当然，这可能会干涉到个人权利以及政府赋予公民的基本权利，也被其他国家轻蔑地称为"家长式统治"，但是，大多数德国人会认为其他国家与其说是不喜欢这样的高效统治得到的成果，不如说是这些国家压根就做不到这一点。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。