查询词典 the other life

Color Words Translation correct or not much involved in the color of all walks of life have a very important influence, such as in the current international trade, merchandise is very particular about the color of the decoration, like the Japanese anti-yellow, blue Billy bogey people, Europe and the United States and other countries anti-black, anti-Khmer people in Thailand and so on, so we should seriously study these words about the use of color to take advantage of knowledge in order to correct the use of actual life.

颜色词的翻译正确与否对许多涉及颜色的各行各业有着很重要的影响，如在现在的国际贸易中，商品的装潢颜色很有讲究，像日本人忌黄色，比利人忌蓝色，欧美等国忌黑色，泰国人忌红色等等，所以我们应该认真学习并将这些关于颜色词的使用知识好好掌握，以便正确的运用到实际生活中。

Walking in the 100 m long, 270-degree acrylic tunnel made of glass-enclosed, the colorful coral, colorful silver crucian carp, Silver Dragon fish, the Chinese rouge fish, Arapaima, Piranha and other fish will be in your leisurely cruise around; the most gentlemanly Mr. Penguin will pay tribute to your beckoning; You can also watch the considerable value of swordfish, manta rays, sharks and other marine life rat specimens.

漫步在100米长、270度亚克力玻璃环绕而成的海底隧道中，五光十色的珊瑚群、色彩斑斓的银鲫、银龙鱼、中华胭脂鱼、巨骨舌鱼、食人鲳等鱼类会在您身边悠闲的游弋；最具绅士风度的企鹅先生会向您招手致敬；您还可以观赏到价值可观的旗鱼、蝠鲼、老鼠鲨等海洋生物的标本。

Different from the ordinary organized crime,heretical crime infringes the criminal law at least in four aspects: firstly,members of a heretic group are spiritually controlled and their freedom of religion is illegally restricted;secondly,by carrying out terrorist and violent activities,a heretic group disrupts public order and security;thirdly,the intentional homicide,suicide,self-burning and autotomy created by a heretic group deprive other people's right of life and health;fourthly,a heretic group crazily and illegally accumulate wealth and thus infringe other people's property right.

研究邪教犯罪对刑法法益的侵害，完善邪教犯罪的刑事立法，组织严密的社会控制网络，已成为一个重要的课题。一、邪教犯罪对刑法法益的侵害刑法法益，是指受刑法规范保护的利益和价值，它包括国家法益、社会法益和个人法益。邪教犯罪侵害的刑法法益主要表现如下：对其成员实行精神控制，非法限制他人的宗教信仰自由权利。

The girl or everyday not paragraph cease to boy post a letter, call, can be gotten result silent still, the boy did not answer an information to the girl, did not receive the girl a phone, before long day, the girl and friends go out beguilement, saw the boy is standing beyond suddenly, seem to waiting for what person, the girl is mad ran over euqally, a girl can appear before abrupt boy, they are pulling a hand to go beyond on the road, the girl sees such scene is in uncontrollable also oneself mood, all over the face the ran back to oneself dormitory of tear, climb to go up in the bed cry bitterly, the girl is thinking back to the boy ever had said to her, this all one's life is in also won't like other girl, she is him all one's life love most, just can part company there was not a new target beside boy of how many time, the sincerity that the girl pays was denied so.

女孩还是天天不段的给男孩发信息、打电话，可是得到的结果还是沉默，男孩没有给女孩回一个信息，没有接女孩一个电话，不久的日子，女孩与朋友们出去散心，忽然见到了男孩在远处站着，好象在等什么人，女孩疯一样的跑了过去，可忽然男孩面前出现一个女孩，他们拉着手走在远处的路上，女孩看到如此情景在也无法控制自己的心情，满脸泪水的跑回了自己的宿舍，爬在床上痛哭，女孩回想着男孩曾对她说过，这辈子在也不会喜欢别的女孩，她是他一辈子的最爱，可才分手没有多少时间男孩身边就有一个新的目标，女孩付出的真心就这样被否认了。

This is war, though not see smoke, and everywhere he brings to the community you grab my old won the battle each other, cavort with Love Field, Vanity Fair, on the athletic field and the fights; Although no physical injuries, but always see what is eating away the life of gray Love and life with people, that filth is how corrupt the air people's integrity and soul.

这也是场战争，虽然不见硝烟，却处处闪现着旧社会你抢我夺的刀光剑影，腾跃着情场、名利场上的厮杀和火并；虽然没有肉体的伤亡，却时时看得到灰色的生活是怎样蚕食着人们的年华和生命，那恶浊的空气又是怎样腐化着人们的操守和灵魂。

Results as bellows: AtSIRT1 was located in Mitochondrial as hSIRT4 of human, and maybe take part in respiration and electron transformation chain, AtSIRT2 was located in nucleolus as hSIRT6 of human, maybe play important role in extend lifespan;mutation in AtSIRT1 leaded to cotyledon of plant turn to yellow and caused short life span. Mutation in AtSIRT2 could make the color of leaf turn to purple and accumulate a lot of anthocyanin;Sirtinol, a inhibitor of SIRT which did not cause the same model of the mutation of AtSIRT1 and AtSIRT2 indicated that the mechanism of Sirtinol was different from other organism;the structure of AtSIRT1 and AtSIRT2 were similar to other known Sir2, which indicated that they maybe have the same function;AtSIRT2 was overexpressed and its activity was detected.

结果表明，1，拟南芥AtSIRT1与人的同源蛋白hSIRT4相同，定位于线粒体，可能参与呼吸作用和电子传递，SIRT2与人的同源蛋白hSIRT6相同，定位于细胞核，可能同它的功能类似，在延缓衰老及调节细胞寿命方面起作用。2，AtSIRT1突变，可引起幼苗和植株的子叶变黄和早衰；AtSIRT2突变，可引起叶片发紫，沉积大量花青素。3，SIRT蛋白的抑制剂Sirtinol不能表型模写AtSIRT1和AtSIRT2突变体，说明Sirtinol在拟南芥中的作用机制不同于其他生物。4，AtSIRT1和AtSIRT2蛋白质结构预测表明与已知的Sir2蛋白相似，揭示其功能的相似性。5，在大肠杆菌中过量表达了其中一个基因(AtSIRT2)，可体外检测其酶学活性，进一步证明其功能。

This "presbyter" who finds it sufficient to use such an honorary title without qualification as his proper name, and was likewise an eye- and earwitness of the incidents of the Saviour's life, can be none other than the Presbyter John mentioned by Papias, who can in turn be none other than John the Apostle cf.

这个" presbyter "谁认为有足够的使用等荣誉称号，没有资格作为他适当的名称，同样被大开眼界和earwitness的事件救世主的生活，可没有其他比presbyter约翰所提到的帕皮亚，谁可以在变成没有其他比约翰使徒。

The seventh fairy maid chose DongYong instead of the easeful and rich life.Because the life with money and lordliness is not she wanted and it can't gave her the real happy.The two loved each other can be together,and that is enough.No matter have no money,even the daily work is so hard,they are always so happy.

七仙女选择了董永而没有选择安逸华贵的生活，因为金钱、权势不会给她带来真正的快乐，但是只要和自己爱的人在一起，即使没有钱即使每天都要很劳累，也是非常快乐的。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

Explore the connection between family values and "greater", other-than-general values, for example, the way in which Take a modern case of the quarrel between the duties of office and the imperatives of religion: a doctor is devoted to reducing pain and preserving life but Christian Science parents refuse permission to let the doctor give a necessary bone-marrow transplant; in their view, faith alone does the healing and what is more, permitting the treatment would endanger the child's life because it would issue from lack of faith.

探讨家庭价值与更「深刻」、非一般价值间的联系，举例来说，生活在现代，出现介於工作职责与宗教规范间的争论：医生的责任是解除痛苦、保存生命，但如果基督科学教的双亲拒绝让医生进行必要的骨髓移植手术，对双亲而言，信仰即足以诊治，而允许手术可能会危害到孩子的生命-这意味信仰不虔诚。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。