查询词典 the other life

Their theory fits in well with primitive and peaceful periods of history; but in its application to complicated and stormy periods in the life of nations, when several different authorities rise up simultaneously and struggle together, the inconvenience arises that the legitimist historian will assert that the National Assembly, the Directorate, and Bonaparte were only violations of real authority; while the Republican and the Bonapartist will maintain, one that the Republic, and the other that the Empire were the real authority, and that all the rest was a violation of authority.

他们的理论只适用于原始的、和平的历史时期，而当各民族处在复杂而动乱的时期，各种权力同时并起，互相斗争，他们的理论就不适用了，因为正统派的史学家将会证明，国民议会，执政内阁和波拿巴都不过是真正权力的侵犯者，而共和派将会证明，国民议会是真正的政权，波拿巴派将会证明帝国是真正的政权，其他一切都是权力的侵犯者。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republic that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation, and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state, as far as sentiments, and intentions such as these can aid the fulfillment of my duty, they will be a resource with can not fail me.

珍惜和平以及同所有有交往意向的国家的友好交往；对交战各国保持真正中立；在任何情况下，优先考虑以友善的讨论和理性来处理异议，而非通过武力来做出决定；排除外国阴谋和外国偏颇，这些对所有国家都造成堕落，对自由国家更为有害；培养一种独立的精神，其之公正不会侵犯他人权利，其之自豪不会丢弃自身权利，其之宽大不使我们自己纵养不值的偏见，其之高尚使我们蔑视他人的这些偏见；把众州的联合保持为众州和平和幸福的基础，拥护作为联邦链结的宪法，不论是其限制或权力；尊重保留给各州和人民的权利，因为它的重要性把它平等地纳入联邦总体的成功之中；避免最轻微的对良知权利和宗教功能的干涉，这些在民事裁判中豁免；代表私人和个人的权利以及媒体自由，以其全部的能量来保留其它相关有益条款；在公共花费中坚持节约；通过偿还公共债务来解放公共资源；在必要的限度下保持一支常备军，时刻要记住武装并训练过的民兵才是共和国的中流砥柱，即是，没有常备军他们的自由从未有危险，而有了一支庞大军队也未必安全，通过授权的手段来发展有益于农业，制造业，对外和对内的商业，以适当的方式支持科学的发展和信息的传播来作为真正自由的最好食粮；执行善意的计划以把我们的土著邻居从，野蛮生活的低贱和不幸中转化到参加入一个文明国家内人的思维，和举止都倾向的改良中--只要如此的思想，和意图能辅助我职责的履行，它们将成为不使我失败的资本。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republics——that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state——as far as sentiments and intentions such as these can aid the fulfillment of my duty, they will be a resource which can not fail me.

我认为应珍视与所有志同道合的国家的和平相处和友好往来；对所有交战国则保持真诚的中立；在任何情况下，对分歧都应采取友善的协商和理智的调停，而不能诉诸武力加以解决；来自国外的种种阴谋诡计和对外国的偏袒不公，对任何国家来说都是卑下可鄙的，对自由国家则更是危害非浅，故应予以摒弃；要培育一种独立的精神，这种精神非常公正而不会侵犯他人的权利，非常自尊而不会放弃我们自己的权利，非常开明而不耽溺于我们自己毫无价值的偏见，非常高尚而必然鄙弃他人抱有的偏见；要把各州的团结作为我们和平与幸福的基础；要拥护作为联邦凝聚剂的宪法，不仅维护它的权威，而且遵从它的限制；要尊重保留给各州和保留给人民的各项权利和权力，这对整个制度的成功同样休戚相关和不可或缺；信仰的权利和总价的功能已然明智地排除在民事管辖的范围之外，故应避免加以丝毫的干涉；要维护旨在保障私人权利、人身权利和出版自由的其他有益规定的全部活力；政府开支要厉行节约；要通过光荣地清偿公债以调动公共资源；要把常备军事力量控制在必要的限度以内，应时刻牢记，一支训练有素的武装民兵便是所有共和国最坚强的堡垒，没有常备军，他们的自由决不至于陷入危险的境地，而庞大的武装则未必意味着安全；要采用合法的手段推动有利于农业制造业和国内外贸易的各项改进措施；要以同样方式支持科学的进步和知识的传播，此乃真正自由的最佳养份；要继续执行慈善计划，这些计划一直都在值得称道地实施，以改造我们的土著邻居，使他们摆脱野蛮生活的堕落和不幸，得以分享文明状态下人们在心灵和举止上所惯有的各种改善成果。以上种种想法和打算，只要有助于我完成使命，便是不会令我失望的一个源泉。

India the Elephant is the star of the circus. She is, quite literally, the biggest thing in the show and she and her mouth organ are the heart of the performances, helping to bring the other acts and even the audiences to life.

印度象表演精彩，常令掌声打断了表演，是马戏团中的明星正确来说，印度象是秀场里最庞大的东西她和她的口风琴可以说是表演秀的重心，常让其他演出和观众更有活力

This article takes the Lan-Cheng-Yu product oil transportation pipeline as an example, describing the idea of product oil batched transportation's transportation circle and oilcan cubage optimization design. That is to adopt trial and error method, which contracts only those could affect the optimization result and forgets the other aspects of the pipeline. Within the design life of the pipeline, the method's dynamic economic analysis is taken to decide the optimum transportation circles and the total oilcan cubage needed for the whole line.

本文以兰-成-渝成品油输送管道为例，介绍了成品油输送管道的顺序输送批次和罐容优化设计思想，即采用试算法，将管道中相同部分不参与经济比较，对优化结果有影响的部分参与比较，在管道设计寿命期内，进行方案的动态经济分析，以确定最优的循环次数和沿线需要设置的储罐容量。

The American struggles against the natural obstacles which oppose him; the adversaries of the Russian are men; the former combats the wilderness and savage life; the latter, civilization with all its weapons and its arts: the conquests of the one are therefore gained by the ploughshare; those of the other by the sword.

因此，美国人的征服是用劳动者的犁进行的，而俄国人的征服则是靠士兵的剑进行的。为了达到自己的目的，美国人以个人利益为动力，任凭个人去发挥自己的力量和智慧，而不予以限制。

On the one hand, the population is booming in a city;On the other hand, the demand of the residenter in the city is higher and higher. Therefore, the underground pipeline becomes the Life Line of the city.

一方面城市人口急剧增加，另一方面城市居民的需求也越来越高，城市地下管线成了城市的生命线。

It tells how the civilisation that gave us Marx, Freud and Einstein, Süsskind von Trimburg and Franz Kafka, Moses Mendelssohn and Heinrich Heine, Isaac Babel, Boris Pasternak and Alfred Schnittke, found in eastern Europe a Goldene Medine, a Golden Land—until the invention of the ethnic nation state in the nineteenth century made it impossible for two civilisations to share the same territory.And finally, it recounts how mass emigration to the USA at the close of the nineteenth century and the opening of the twentieth carried many of its beliefs, values and traditions to the other side of the Atlantic, where they served among the contributors, through film, music, literature and the arts, not to speak of commerce and enterprise, to what we think of as the American way of life—and therefore, in this era of globalisation, to the way of the entire world.

依地文明：一个被遗忘的国家的兴衰》讲述了一个哺育出马克思、弗洛伊德、爱因斯坦、海涅的文明国都如何在东欧建立起那个金色国都----这种状况一直持续到19世纪，那时出现了群体民族国家的概念，从那以后两种不同的文明就可以共同分享同一个领地了。

On the thought, the experts, scholars, and teachers of accoldion circle need to unify the understanding, establish the developing direction of the popularizing education of accordion. On one hand, they should cultivate student with the ability of appreciating, demonstrating and creating beauty, edify their sentiment, improve their self-culture; on the other hand, efforts should be made to combine the development of accordion with the entertainment life of people closely.

思想上，手风琴界专家、学者、教师要统一认识，确立普及教育的发展方向，一方面要培养学生鉴赏美、表现美、创造美的能力，陶冶他们的情操，提高他们的自身修养，另一方面要使手风琴的发展与群众的文娱生活紧密结合。

Them in the "paper-cut" of this activity are mainly women, on the one hand from the instinctive expression of the original impulse of the reproductive, praise the proliferation of human reproductive and life, on the other hand, as well as women, for their recognition of the role of traditional birth and the conscious recognition of such self-praise.

她们在"剪纸"这种主要属于女人的活动中，一方面抒发着出自本能的原始的生殖冲动，赞美人类的繁衍生殖和生命，另一方面也表现了作为女性，对自己传统生育角色的认同和对这种认同的自觉的自我赞美。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。