查询词典 the man in the street

So I told the third man on our team to center the ball, let the rusher come after me, and go block the tall man defending the backfield to the right.

对方用那个9岁的男孩盯住鲍勃，他们以为我会把球传给那个个子较高、年龄较轻的年轻人，而且认为即使鲍勃得到了球，9岁的男孩也能够触碰到他。

The man with the sword to the far left is Bahrām's vizier Papak, recognizable by the flower on his cap, and the second man from the left is Kartir, with the scissor-like badge.

该名男子用剑的最左边是巴赫拉姆的总督Papak ，可辨认的花帽子，第二个男子从左边的是Kartir ，随著剪刀样徽章。

On the other hand, as it evades coercion, lends itself to practical application at every step in man's life, and favours man's inclination to evil by rendering a so-called "conversion" ludicrously easy, its baneful influence on morals is manifest.

另一方面，因为它回避胁迫，适合於在实际应用中的每一步人的生命，并有利於人的倾向邪恶的渲染所谓的"转换"滑稽容易的，其流毒的道德表现。

Therefore, the basie feature of Zhuangzhou's philosophy is the two-fold-in-one of the living outlook and ecological Outlook,such feature is mainly embodied in : expressing man's free nature by use of large ecological Outlook; the crux of such large ecological outlook is the protection and exploration of man's spirit ecology. This two...

因此，庄子哲学的根本特点便是生存观与生态观的二重合一，这种二重合一主要体现在：用大生态观言说人类的自由本性；这种大生态观的实质是对人类精神生态的保护与开掘；庄子哲学生存观与生态观的二重合一突出体现在《庄子》一书的叙事方式上。

The sun, making all living things to grow, exerts its happiest influence in cheering the mind of man and making his heart glad, and if a man has sunshine in his soul he will go on his way rejoicing; content to look forward if under a cloud, not bating one jot of heart or hope if for a moment cast down; honoring his occupation, whatever it be; rendering even rags respectable by the way he wears them; and not only happy himself,but giving happiness to others.

太阳促使万物成长，同时也展现着最令人快乐的影响，人们才得以精神焕发、心情愉悦。假如一个人心中拥有阳光，他就会踏上幸福之路：在压力重重时也能乐意向前看，就算有片刻的沮丧，也不会失去丝毫的精神力量或希望；不管自己现状如何，都因所拥有的一切而骄傲；就算衣衫褴褛，也感激不已；不但自己快乐，也把快乐传递给他人。

A short, stout man of about thirty in white breeches, high boots, and in a batiste shirt, apparently only just put on, was standing in this room. A valet was buttoning behind him some fine-looking, new, silk-embroidered braces, which for some reason attracted Rostov's notice. The stout man was conversing with some one in the adjoining room.

罗斯托夫听见了这种冷淡的嗓音之后，心里害怕他所作的事情，每一瞬间都可能遇见国王的念头具有强烈的诱惑力，因此他感到非常可怕，以致于打算逃走，但是那个遇见他的宫廷侍仆给他打开了通往值日室的门，于是罗斯托夫走进去了。

That now, [ 5 ] While time was, our first-Parents had bin warnd The coming of thir secret foe, and scap'd Haply so scap'd his mortal snare; for now Satan, now first inflam'd with rage, came down, The Tempter ere th' Accuser of man-kind, [ 10 ] To wreck on innocent frail man his loss Of that first Battel, and his flight to Hell: Yet not rejoycing in his speed, though bold, Far off and fearless, nor with cause to boast, Begins his dire attempt, which nigh the birth [ 15 ] Now rowling, boiles in his tumultuous brest, And like a devillish Engine back recoiles Upon himself; horror and doubt distract His troubl'd thoughts, and from the bottom stirr The Hell within him, for within him Hell [ 20 ] He brings, and round about him, nor from Hell One step no more then from himself can fly By change of place: Now conscience wakes despair That slumberd, wakes the bitter memorie Of what he was, what is, and what must be [ 25 ] Worse; of worse deeds worse sufferings must ensue.

但愿现在再来这一声，使我们的始祖父母受到警戒，知道他们的隐敌即将来临，可以尽早躲避，免入致命的陷阱！因为这时撒旦首次怒火燃烧，下到人间，做为人类控拆者之前的诱惑者，前来要把自己第一次失败和溃逃地狱中去的怨气一齐倾泻在脆弱、无辜的人类身上：他的大胆远征，勇敢沉着的成功既不能说可喜，也没有炫耀的理由，他正要着手一个险恶的阴谋，混乱的心胸，澎湃，沸腾，像产前的阵痛，像一架魔鬼的机械反跳过来，打在自己的身上。恐惧和疑虑在混杂的思想中抗争着，从底层扰乱了心中的地狱，因为从他心中带来了地狱，并且紧紧地缠绕着他自己，他不能踏出地狱一步，正像他不能离开他自己，也不能用转换地方的手段以求逃离。

The conquerd also, and enslav'd by Warr Shall with thir freedom lost all vertu loose And fear of God, from whom thir pietie feign'd In sharp contest of Battel found no aide [ 800 ] Against invaders; therefore coold in zeale Thenceforth shall practice how to live secure, Worldlie or dissolute, on what thir Lords Shall leave them to enjoy; for th' Earth shall bear More then anough, that temperance may be tri'd: [ 805 ] So all shall turn degenerate, all deprav'd, Justice and Temperance, Truth and Faith forgot; One Man except, the onely Son of light In a dark Age, against example good, Against allurement, custom, and a World [ 810 ] Offended; fearless of reproach and scorn, Or violence, hee of wicked wayes Shall them admonish, and before them set The paths of righteousness, how much more safe, And full of peace, denouncing wrauth to come [ 815 ] On thir impenitence; and shall returne Of them derided, but of God observd The one just Man alive; by his command Shall build a wondrous Ark, as thou beheldst, To save himself and houshold from amidst [ 820 ] A World devote to universal rack.

由于试行某些节制，大地将生产富饶的东西，因此全部坠落、腐败，正义和节制，真理和信仰被忘得一干二净。除了一个人黑暗世代的光明之子以外，反逆世俗的先例，抵制反抗诱惑、习俗以及激怒的世界；不怕遭到非难、嘲笑或暴行，他批判他们的邪恶道路，当面指出正义，更安稳而满有和平的路，宣告他们的顽固不化，将要招致神的激怒；虽然受他们的嘲弄而返回，但神却认为他是惟一活着的义人。照神的命令，他制造了一条奇妙的方舟，如你所见的，从注定要灭亡的世界拯救出来他自己和全家。他立刻从人、畜中选择值得生存的一同寄宿在方舟里，严密封实舟的四周。

As it invariably happens, history and memory can prove helpful: Leonardo's Vitruvian man is "the measure of all things", while the Renaissance man expands the static point of view of the project anticipating the crucial theme of individual well-being (as Leon Battista Alberti put it in his De re aedificatoria ,"In the choice of the environment it is best to mind that it is welcome by its inhabitants from every point of view").

要设计一项围绕人的实际需求的建筑项目同样意味着创新、价值与激情的构思与应用。创新乃为满足动态参考条件；价值乃为适应社会潜在的经济和结构的变化；激情乃为对于所有参与者以及他们的实际需求的关注。能够证明有效性的永远都是历史与记忆：莱昂纳多·达芬奇的维特鲁威人是"万物的尺度"，同时文艺复兴时期的人发展了项目的静态观点，期望一个非常现代的焦点对象：即个人的康乐。（"在选择环境之时，最好能确保它的方方面面都受到居住者的欢迎"，阿尔贝蒂的《建筑学十书》）。

Woman always be critical of man, so there is no perfect man.

都死了。。。因为世界上没有完美女人。

You think you're a big shot.

你认为你是一个大人物？

All states are equal, and none can receive special treatment from the federal government.

所有的州都是平等的，任何州都不能获得联邦政府的特别待遇。