查询词典 the land of promise

It embodies the essence of China, a land of beauty, opportunity, and promise.

这部影片表现了中国的精髓，即集美景，机遇以及承诺于一体的土地。

The pontiff praised America as a land of opportunity and hope. He expressed grief that the nation's promise fell short for blacks and Indians.

教皇称赞美国是一片充满机会与希望的土地，并表示了美国对于黑人以及印第安人的失信感到忧伤。

Satisfaction at the ubiquity in eastern and western terrestrial hemispheres, in all habitable lands and islands explored or unexplored (the land of the midnight sun, the islands of the blessed, the isles of Greece, the land of promise), of adipose anterior and posterior female hemispheres, redolent of milk and honey and of excretory sanguine and seminal warmth, reminiscent of secular families of curves of amplitude, insusceptible of moods of impression or of contrarieties of expression, expressive of mute immutable mature animality.

673地球的东西两半球所有已勘探或未勘探过的那些适于居住的陆地及岛屿（午夜的太阳之国、幸福岛、希腊的各个岛屿、被应许的土地上，到处都是脂肪质女性臀部后半球；散发出奶与蜜以及分泌性血液与精液的温暖香气，令人联想到古老血统的丰满曲线，既不喜怒无常，也不故意闹别扭，显示出沉默而永远不变的成熟的动物性。这一切所激起的满足感。

Every place that the sole of your foot shall tread upon, that have I given unto you, and then He draws the outlines of the Land of Promise─all theirs on one condition: that they shall march through the length and breadth of it, and measure it off with their own feet.

凡你们脚掌所踏之地，我都…赐给你们了，于是神也把那应许之地的地界画给他们看——只要是他们脚掌走遍的地方，都归给他们。

In 2 Peter, we read of the "land of promise" that is opened up to us, and it is God's will that we should, as it were, measure off that territory by the feet of obedient faith and believing obedience, thus claiming and appropriating it for our own.

在彼得后书，我们看见"主所应许的尚未成就，"神的旨意仍旧要我们用信心和顺服的脚掌去走遍，然后才得到。

In order to remove completely all excuse and leave no pretext of any impediment to anyone who is obliged to attend, in addition to the public guarantee which was clearly granted at the summoning of this council to all coming to it we give, concede and grant, acting on the advice and power mentioned above with the same council's approval, to each and all who have been accustomed to be present at the meetings of general councils and are coming to the present Lateran council, as well as to members of their personal staff, of whatever status rank, order and condition or nobility they may be, ecclesiastical and secular, a free, safe and secure safe-conduct and, by apostolic authority in the meaning of the present letter, full protection in all its aspects, for themselves and for all their possessions of any kind as they pass through cities, territories and places, by sea and land, which are subject to the said Roman church, for the journey to the Lateran council in Rome, for remaining in the city of freedom, for exchanging views according to their opinions, for departing therefrom as often as they may wish and also after four months from the conclusion and dispersal of the said council; and we promise to give readily other safe-conducts and guarantees to those desiring to have them.

因此，为了消除所有藉口，完全没有留下任何藉口，任何障碍，任何人谁有义务出席，除了向公众保证这显然是理所当然的传唤本局所有来，我们给予承认和赠款，代理的意见和权力与上述相同的安理会的批准，每个和所有谁已经习惯於将出席会议的理事会和大会即将於本拉特兰理事会，以及各成员的个人的工作人员，什麼样的地位等级，秩序和条件或贵族，他们可能会，教会和世俗的，一个自由，安全和可靠的安全行为，并通过使徒权威的含义本信，充分保护的各个方面，为自己和对所有的财产的任何形式，因为它们穿过城市，地区和场所，由海上和陆地，这是受说罗马教会，为旅拉特兰理事会在罗马，为留在城市的自由，为交换意见，根据他们的意见，由此出发，他们经常不妨也从4个月后的结论和分散的说，安理会和我们承诺放弃容易其他安全进行，并保证对那些希望他们。

Standing on the steps of the Capitol will be a man whose story reflects the enduring promise of our land.

对于我们的国家来说，这是一个充满希望和自豪的时刻。

But as long as we remember the fact that the covenant of grace unfolded historically from Gen 3:15 to the Abrahamic promise to the initial typological fulfillment in the land to the final eschatological fulfillment in Christ, there is no need to be afraid of the label per se.

但只要我们记得这个事实，就是恩典之约在历史上是从创世记3；15开始展开，到亚伯拉罕之约，到应许之地最初的预表性应验，再到最后在基督里末世性的应验，我们就不需要惧怕标签的本身。

By faith he sojourned in the land of promise, as in a strange country, dwelling in

11：9 他因着信，就在所应许之地作客，好像在异地居住帐棚，与那同蒙一个应许的以撒，雅各一样。

Here are the facts as I see them. For four hundred years Israel had dwelt in Egypt, surrounded by the crassest idolatry. By the hand of Moses they were brought out at last and started toward the land of promise. The very idea of holiness had been lost to them.

以色列人住在埃及地四百年之久，被拜偶像的愚昧風俗所影響，最后神籍闃摩西的手把他們領出來，開始走向神所應許的美地，但他們已經把神圣的真正意念丟失了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。