查询词典 the human world

For example,Husserl turned from the pursuit of theperfect scientific world to the"living world".wittgenstein gave up logical analysis andcame about the researching of the parsing of daily language in order to realize the regressto the living form.Heidegger disclosed the alienation of daily life in full scale throughdissecting daily coexistence.Dilthey called for the interlocution and understanding.Jaspersdiscussed the existence,freedom and communication relation of human being andconcentrated on the question of global communication.The dialogistic theory of Bakhtin.the hermeneutic of Cadamer and the subversion to the human-centered traditionalphilosophy of the postmodernism all embodied the turnaround.

如胡塞尔从对理想的科学世界的追求转向对前科学的"生活世界"的关心，维特根斯坦放弃逻辑分析而以研究日常语言的语法规则为己任向"生活形式"的回归，海德格尔通过对人的日常共在的剖析揭示现代日常生活的全面异化，狄尔泰提倡对话、理解，雅斯贝尔斯对人的生存、自由、交往关系的论述及全球交往问题的关注，巴赫金富有启迪意义的对话理论，伽达默尔以语言为本体的现代释义学理论，以及后现代主义者们对以人为中心的传统观点和方法的颠覆和反叛等。

However, classical artists' short venture into the human form's interior was to return once more to the human form's exterior, from that point onwards rendering more accurate and subtle depictions of human facial features and expressions; it is the body's exterior that moves people, that entertains, and is the ultimate goal and objective. The most typical examples are da Vinci's "Mona Lisa" and "Lady with the Ermine". It seems as if the skeleton is the one thing Luo Quanmu demands of the world. He has returned the world to its original state, solidifying it into a structure with a static framework.

不过，古典艺术家在人体内部的短暂旅行，是为了再次返回身体的表层，从而更为准确和微妙地表现人的面容与神态，身体的表层才是动人的、愉悦的，才是终点和表现对象；最典型的莫过于达·芬奇的"蒙娜丽莎"，或"抱貂的女人"……然而，对于罗荃木来说，骨架仿佛是他向这个世界索取的唯一实物，借助于骨架，他将世界还原、冷凝为一个静态的框架性结构。

This kind of epic mostly depicts the formation of the universe, origin of human being, custom and some animals and plants that are close to human life. The world-originate epics reflect the theme of the resounding for human labor and creativity, as well as singing for the grittiness of primary people who sticks to cultivating the nature and create the new world. This style of primary form of literature made by minority nationalities in South-west China is unique. It is one of the most important styles of literatures that include myths, ancient ballads, sagas and stories.

它以宇宙天地之形成、人类之起源以及与人民的生产生活有密切关系的动植物的来源和某些风俗习惯之来历等为其描述的主要内容，以歌颂劳动创造、赞美劳动人民在征服自然和创世立业的艰难历程中所表现出来的坚韧不拔的毅力和大无畏的英雄气概为其反映的主题，是基本上为我国南方少数民族所特有的一种文学体裁，同时也是人类文学发展史上继神话、古歌谣等文学样式之后最为重大的一种文学体裁。

At present narrow nationalism and totalitarianism are hampering the right understanding of human rights. At the same time too dependent on national public power is becoming one basic feature in understanding human rights among the third world. It results from a misbelief that the state has the sole power to provide human rights protection. These misunderstandings will do great harm to human rights theoretically and in practice. So to reaffirm the leading spirits of human rights is quite necessary.

时下，狭隘的民族主义与极权主义正日益侵蚀着多数第三世界国家对人权作出正确理解的能力，与此同时，对公共权力的过分依赖也逐渐成为这些国家人权观念的一部分，它源于那种将整个国家置于单一目标之下的危险意识形态，其结果是人权与民族国家间的固有矛盾被悄然消解，这种状况给人权理论与实践带来的危险是显而易见的。

In Theology,human world is continuity of the nature,but Vico believed that human is embedded into nature and human affair is created by human himself,that what important is not what man is,but what he does,and what he does defines what he is.

维柯认为，人类世界是嵌入在自然世界之中的，在上帝眼中人类世界是自然世界的延续；可是在维柯的心目中，人类事务则是人类自己创造的。这就是说，重要的问题不是人是什么，而是人做什么。人怎样做，就生成为什么样的人。

The world of exercise gyms and fitness centres seems to me a sad and solipsistic and ultimately inhuman one, because the human needs commerce with the non-human, natural world to feel human.

在我看来，健身馆和美体中心是一个可悲而又唯我的世界。说到底，它是一种违逆人性的场所。因为，人类需要同身外的自然世界进行交流，这样才可以感觉到自己的人性。

So Marx criticizes modernity, and this criticism's core is to destruct Subjectivity Metaphysics: On one hand, it destructs Rational Subjectivity Metaphysics on the foundation of human's living world;On the other hand, it destructs the Metaphysics realized in the living world on the base of human's freedom value.

由此，马克思对现代性进行了批判，这种批判是以对主体性形而上学的颠覆为主旨的：一是以人的生活世界的基础颠覆理性主体性形而上学；二是以人的自由价值颠覆现实化于生活世界的形而上学。

World War II had finished for 60 years , the human not only commemorate for the hero that defend peace and dedicating the life during this war, but also carry on deep thougt, prevent the human tragedy from recuring , promote the whole human to build the beautiful society, the peace-loving people in the whole world will struggle untiringly for this

在二战结束60周年之际，人类不但要纪念为捍卫和平与人类尊严而牺牲的英雄，更要进行深刻的反思，防止人类悲剧重演，推动全人类缔造美好的社会，全世界爱好和平的人们将为此而不懈奋斗。

I did not know is I cannot read this world, this world cannot read me, likes between the human and human's being together, I can very carefully treat each person, might always various spear point aim at me, I once very diligently explanation, attempted to be able to obtain each person's forgiveness, but after innumerable inferior futile efforts, I finally understood disliked me regarding the person, again how the intention, did he also have thousands of to dislike my reason.

我不知道是我读不懂这个世界，还是这个世界读不懂我，就像人与人之间的相处，我会很小心地对待每一个人，可总是将各种各样的矛头指向我，我曾经很努力的解释，试图能获得每一个人的谅解，可是当无数次徒劳之后，我终于明白对于一个讨厌我的人，再怎么用心，他也有千万个讨厌我的理由。

We have the honour to make this statement on human rights, sexual orientation and gender identity on behalf of 1 - We reaffirm the principle of universality of human rights, as enshrined in the Universal Declaration of Human Rights whose 60th anniversary is celebrated this year, Article 1 of which proclaims that "all human beings are born free and equal in dignity and rights"; 2 - We reaffirm that everyone is entitled to the enjoyment of human rights without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status, as set out in Article 2 of the Universal Declaration of Human Rights and Article 2 of the International Covenants on Civil and Political, Economic, Social and Cultural Rights, as well as in article 26 of the International Covenant on Civil and Political Rights; 3 - We reaffirm the principle of non-discrimination which requires that human rights apply equally to every human being regardless of sexual orientation or gender identity; 4 - We are deeply concerned by violations of human rights and fundamental freedoms based on sexual orientation or gender identity; 5 - We are also disturbed that violence, harassment, discrimination, exclusion, stigmatisation and prejudice are directed against persons in all countries in the world because of sexual orientation or gender identity, and that these practices undermine the integrity and dignity of those subjected to these abuses; 6 - We condemn the human rights violations based on sexual orientation or gender identity wherever they occur, in particular the use of the death penalty on this ground, extrajudicial, summary or arbitrary executions, the practice of torture and other cruel, inhuman and degrading treatment or punishment, arbitrary arrest or detention and deprivation of economic, social and cultural rights, including the right to health; 7 - We recall the statement in 2006 before the Human Rights Council by fifty four countries requesting the President of the Council to provide an opportunity, at an appropriate future session of the Council, for discussing these violations; 8 - We commend the attention paid to these issues by special procedures of the Human Rights Council and treaty bodies and encourage them to continue to integrate consideration of human rights violations based on sexual orientation or gender identity within their relevant mandates; 9 - We welcome the adoption of Resolution AG/RES.

附录：关于性倾向和性别认同联合声明中英文联合声明中文我们很荣幸地代表做出这一关于人权、性倾向和性别认同的声明 1 -如同宣布&所有人类生而自由，平等享有尊严和权利&的《世界人权宣言》——今年是该宣言发表60周年——第1条中所昭示的那样，我们重申人权的普遍性原则； 2 -如同《世界人权宣言》第2条和《公民、政治、经济、社会和文化权利国际公约》第2条及《公民权利和政治权利国际公约》第26条中所陈述的那样，我们重申所有人都有权享有人权，不受任何种类——如种族、肤色、性别、语言、宗教、政治观点或其他观点、国家或社会出身、财产、血统或其他身份——的区别对待； 3 -我们重申要求将所有人权平等应用于所有人类，无论其性倾向或性别认同如何的非歧视原则； 4 -我们深切关注基于性倾向和性别认同的侵犯人权和基本自由的现象； 5 -我们还对世界各国由于性倾向或性别认同而针对人们的暴力、骚扰、歧视、排斥、污名化和偏见，以及这些做法破坏了遭受这些虐待者的完整性和尊严感到不安； 6 -我们谴责基于性倾向和性别认同的侵犯人权行为，无论这些行为发生在哪里，尤其是以此为由使用死刑，法外处决、即审即决或任意处决，酷刑和其他残忍、不人道或有辱人格的待遇或处罚的做法，任意逮捕或拘留，以及剥夺经济、社会和文化权利，包括健康权； 7 -我们回想起2006年，五十四个国家在人权理事会面前发言，请求理事会主席提供一个未来在适当的理事会会议上讨论这些侵犯人权行为的机会； 8 -我们赞赏人权理事会特别程序和条约机构对这些问题给予的关注，并且鼓励他们继续将对基于性倾向和性别认同的侵犯人权事件的考虑纳入其有关权限中； 9 -我们欢迎美洲国家组织大会在其2008年6月3日的第38次会议上通过了关于&人权、性倾向与性别认同&的AG/RES。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷