查询词典 the dead

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害"死者人格"的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的"名义上的精神损害"，死者近亲属即可提起精神损害赔偿之诉。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害&死者人格&的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的&名义上的精神损害&，死者近亲属即可提起精神损害赔偿之诉。

Vermes, The Dead Sea Scrolls in English; A. Dupont-Sommer, The Jewish Sect of Qumran and the Essenes; M. Burrows, the Dead Sea Scrolls; FF Bruce, Second Thoughts on the Dead Sea Scrolls; WS LaSor, The Dead Sea Scrolls and the NT; R. deVaux, Archaeology and the Dead Sea Scrolls; JH Charlesworth,"The Origin and Subsequent History of the Authors of the Dead Sea Scrolls: Four Transitional Phases among the Qumran Essenes," RQum 10:213-33; CD Ginsburg, The Essenes.

杜邦，索默，犹太人教的昆兰和爱色尼；先生伯罗斯，死海古卷；法郎布鲁斯，第二思考死海古卷；是LaSor ，该死海古卷和NT ；河deVaux ，考古学与死海古卷；家查尔斯沃思说：&起源和更强的历史作者的死海古卷：四过渡阶段之间的昆兰爱色尼&， RQum 10：213 - 33 ；裁谈会金斯伯格，在爱色尼。

He was dead more than four days now and used to it; entirely dead, perfectly dead, as dead as any other new person in the cemetery; dead in abundant time to get into that week's Sagamore, too, and only shut out by an accident; an accident which could not happen to a metropolitan journal, but which happens easily to a poor little village rag like the Sagamore.

如今他死了四天多，已经安息了。死得彻头彻尾，死得完完全全，和公墓里头的每一位新鬼并无不同。提尔伯里死讯有足够的时间上《萨加摩尔周报》的讣告栏，只因一点点疏漏却没能上去。这种疏漏任何一家都市报纸从不会出，可是对《萨加摩尔周报》这样的乡村小报来说，却不足为奇。

If the low-speed machines "dead weight" down prematurely, resulting in lateral control drawing is not complete and paper La resistance of phenomenon, in such a situation, you should down to resize "dead weight" pressure "dead weight" in the side control raised when you were not lifted, sometimes down to the technical issues in turn make an adjustment, such as "dead weight" lift up the time properly, too, would like to stress the work of the side syndiospecific faster time-to-side gauge time control of cam to the machine up forward direction.

如果矮速机的"千斤"上去过早，致使侧规不推纸处事还来达成不离受阻辛而变成纸弛不推不到位的不隐象，在这种环境下，答当停机来从头调动"千斤"的不张辛，使"千斤"在侧规给抬起来而未抬起来时压上去，有工夫，给把此技艺题目不侧过来举不静调动，如"千斤"抬起工夫侧常，不张辛也侧常，则给调迟侧规的处事工夫，把侧规处事工夫的把持凸轮向机械侧不停标的目的调迟一些。

29 10 The Nobodies Today I am dirty I want to be pretty Tomorrow, I know I'm just dirt Today I am dirty I want to be pretty Tomorrow, I know I'm just dirt We are the nobodies we wanna be somebodies when we're dead, they'll know just who we are We are the nobodies we wanna be somebodies when we're dead, they'll know just who we are Yesterday I was dirty wanted to be pretty I know now that I'm forever dirt Yesterday I was dirty wanted to be pretty I know now that I'm forever dirt We are the nobodies we wanna be somebodies when we're dead, they'll know just who we are We are the nobodies we wanna be somebodies when we're dead, they'll know just who we are Some children died the other day we fed machines and then we prayed puked up and down in morbid faith you should have seen the ratings that day

谁也不是今天我是肮脏的，我想要变得漂亮。明天，我知道我应该是肮脏的。今天我是肮脏的，我想要变得漂亮。明天，我知道我应该是肮脏的。我们谁也不是，我们想要成为某人。当我们死的时候，他们才会知道我们是谁。我们谁也不是，我们想要成为某人。当我们死的时候，他们才会知道我们是谁。今天我是肮脏的，我想要变得漂亮。我现在知道我永远是肮脏的。我们谁也不是，我们想要成为某人。当我们死的时候，他们才会知道我们是谁。我们谁也不是，我们想要成为名人。当我们死的时候，他们才会知道我们是谁。一些孩子几天前死了，我们告知政府然后祈祷，在恐怖的信仰中到处呕吐。你应该看见了那天的申诉。

But there is no good in killing a dead man, and Cob was dead, years dead.

但杀死一个死人是不可能的。Cob已经死了，而且死了很久。

I'm dead, I'm dead, I'm dead.

我死了，我死了，我死了。

When the rain stopped, a villager went to the tree. He couldn't help turning pale with fright. Under that fallen corona the big boa lay dead. A dead monkey was between its teeth. While that monkey was holding a fresh corn ear in the mouth; and the dead body of a flying squirrel was near the boa's head. Flying squirrel, being the size of a hare, takes snakes as its food.

大雨停后，一个村民前去树旁观看，他不禁大惊失色：原来，跌落于地的树冠下面躺着一条被雷击的蟒蛇，蟒蛇嘴里衔着一只遭雷霹死的猴子；猴子嘴里叼着一个玉米棒子；而在蟒蛇脊背靠前部分，还躺着一只兔子大小的鼯鼠尸体。

Raw and dead turn, Get people to lawlessness fit Tsung, Dead thoughts and feelings like so many tidal sorts gently gush quit,Adjust heart think of Ho rawish acting, Handhold vital Shih empty, No more mouch no already, Which afraid of live like hairspring,Also want fly Yueh dead police circle.

生与死的转折，让人无法适从，死的思绪有如潮汐般逐渐涌退，调整心念和求生的行动，握住生命的时空，不再徬徨不已，哪怕活如游丝，也要飞越死的警界。

Your mistake lies in the lack of a global analysis of the situation.

你的错误在于缺乏综合性的形式分析。

Objective To investigate the relationship between the activated JAK/STAT proteins and the proliferation of myeloid leukemic cells.

目的 探索JAK/STAT途径活化与细胞增殖和凋亡之间的关系。