查询词典 the dead

Slough, as in slough of despond, I suppose, or the word itself, meaning a hollow filled with mud, or the dead tissue in a sore; or perhaps it's just that Ricky Gervais set his skin-crawling comedy series The Office in it.

作为失望的泥沼，我认为Slough或这个词本身，是指满是泥巴的坑，或者是坏死的组织，或许它只是被Ricky Gervais设置在让人起鸡皮疙瘩的喜剧系列" The Office "中而已。

When the rain stopped, a villager went to the tree. He couldn't help turning pale with fright. Under that fallen corona the big boa lay dead. A dead monkey was between its teeth. While that monkey was holding a fresh corn ear in the mouth; and the dead body of a flying squirrel was near the boa's head. Flying squirrel, being the size of a hare, takes snakes as its food.

大雨停后，一个村民前去树旁观看，他不禁大惊失色：原来，跌落于地的树冠下面躺着一条被雷击的蟒蛇，蟒蛇嘴里衔着一只遭雷霹死的猴子；猴子嘴里叼着一个玉米棒子；而在蟒蛇脊背靠前部分，还躺着一只兔子大小的鼯鼠尸体。

The city by the bay of Northern California, near which the Pacific Ocean resides; the year is 1967Mid October seemed like some spring day,When through the poised waters, dry as lead, The ferry, like vague shadows that stand the dead,Slipped down the curved coast of Frisco bay,Rounded the Golden Gate,-and San Francisco lay,Before me, that gay city, pink and red,Hippies covered Haigh Asbury's homeless head,-My home, to be, I found stirring and grey.

旧金山市的北加州，附近的太平洋居住；今年是1967年10月中旬好像有些春日，当通过蓄势水域，由于干旱导致渡船像模糊的影子，站在死去的人，下滑弧形海岸弗里斯科湾四舍五入金门，及旧金山外，前我认为，同性恋的城市，粉红和红，嬉皮盖haigh金德的无家可归头--我的家，，我发现搅拌grey.the浪打掉就木边；fishermennearby长脖子，闯出了再投。

Old Testament themes inspired his Jeremiah and Kaddish Symphonies (the Kaddish is a Hebrew prayer for the dead); his Chichester Psalms were written for the Anglican cathedral at Chichester, England; and he wrote a rock Mass/theater piece for the inauguration of the Kennedy Center in Washington, D.C.

旧约全书的内容激发他写下耶米利和迦底什交响曲（内容是西伯来人为死者的祷文）；奇切斯特圣歌是为英国奇切斯特国教大教堂（the Anglican cathedral at Chichester）写的，他还为D.C。华盛顿肯尼迪中心的开幕式创作了摇滚风格的弥撒。

Lost Good Things who love my downfall and it's just too cold you show me true friend baby i was so so you might as well call me up physically you know, you got me only into extremes and i can't believe it and don't know what to think sometime around it was so love-sick now it's so sick cause they ain't doubt love your hint is apart and the day between us wasn't enough and i know i feel good time's come i thought they stay, things are done and become word-made angels came but they left you day had you slip away listen now burning empty still this can't be but even now we're not that happy hotel motel it's hot in hell free from myself but now left with no home i want you to know i never would have all figure out that when you came now it could have been forever now it does bring me down the high now the low up and down we go put myself too close got burnt night tones it feels like i'm sinking in the dead sea don't we care the space inside us so empty it's like it's over before be gone

Lost好事 who爱我的倒台 and天气太冷的 you显示我真实的朋友 baby我那么如此是 you不妨告诉我完全 you知道，您仅让我进入极端 and我不可能相信它 and不知道怎样认为在它附近的sometime是很害相思病的 now它很病 cause他们不是疑义爱 your提示是单独的 and在我们之间的天不是足够我知道的and 来临的i感觉良好的时间的 i认为他们停留，事做并且成为词做的 angels来了，但是他们留给您天您滑倒的had 现在listen burning倒空 still这不可能是 but现在甚而我们不是愉快的那 hotel汽车旅馆天气热的在地狱从我自己解脱 but现在没有家 i要您知道 i不会有所有 figure，当您现在来了 it可能是永远 now它带来我击倒高的the低落我们上上下下现在去 put太紧密得到被烧的夜定调子 it感觉象沉没于死海的i'm do不是我们关心在我们里面的空间很空 it是象前面越过

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害"死者人格"的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的"名义上的精神损害"，死者近亲属即可提起精神损害赔偿之诉。

Vermes, The Dead Sea Scrolls in English; A. Dupont-Sommer, The Jewish Sect of Qumran and the Essenes; M. Burrows, the Dead Sea Scrolls; FF Bruce, Second Thoughts on the Dead Sea Scrolls; WS LaSor, The Dead Sea Scrolls and the NT; R. deVaux, Archaeology and the Dead Sea Scrolls; JH Charlesworth,"The Origin and Subsequent History of the Authors of the Dead Sea Scrolls: Four Transitional Phases among the Qumran Essenes," RQum 10:213-33; CD Ginsburg, The Essenes.

杜邦，索默，犹太人教的昆兰和爱色尼；先生伯罗斯，死海古卷；法郎布鲁斯，第二思考死海古卷；是LaSor ，该死海古卷和NT ；河deVaux ，考古学与死海古卷；家查尔斯沃思说：&起源和更强的历史作者的死海古卷：四过渡阶段之间的昆兰爱色尼&， RQum 10：213 - 33 ；裁谈会金斯伯格，在爱色尼。

There is blood on the earth that denies ye bread; Be your wounds like eyes To weep for the dead, the dead, the dead.

不给你们面包的土地流着血水；让你们的伤口象眼睛为那死去的、为那死去的落泪。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害&死者人格&的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的&名义上的精神损害&，死者近亲属即可提起精神损害赔偿之诉。

The dead point is an instant in time, at the apex of any dynamic move, when you are neither rising nor falling.

静止点（ dead point 是时间上的某个瞬间，在动态动作的最高点，当你既不是上升也不是下落的时候。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。