查询词典 the Western Hemisphere

Therefore, by contrasting and analyzing those different conditions and m acroscopic environment in our country and western countries,the differences in i mplementing a diversification strategy in our enterprises and western ones can b e found.

提出了现阶段我国企业实行多角化经营战略应根据自身条件和宏观环境审慎决策，不可盲目套用国外模式的结论，从而对我国企业多角化战略的实际操作有一定的参考价值。

In some western countries,they have some religions gave explaination to universe and life,such as:God created human beings and Jesue Allah can save human beings.Due to the western's disagreement on the thinking,so they have borned a science which called Antitheism under the fundation of taking consideration from the reality,analysising and solving problems from objective terms.such as Einstein said:no matter due to fear or needs of morality,though they may have limit between good ones and bad ones if it had conflicted with religion.they have a common feature which is personate of God,however what a coincidence is that Buddhism never agree it,and Buddha also never take himself as a demiurge.

后来西方人对这种思想不赞成，于是一切从实际出发、从客观事物去分析问题、解决问题，便产生了无神论的科学，如爱因斯坦认为与科学相冲突的宗教，无论是出于恐惧，还是道德的需要，尽管本身有高下之分，其&所共有的是它们的上帝概念的拟人化的特征&，而佛教恰恰是它不承认任何拟人化的造物主，佛陀更不以造物主自居，佛教认为，佛陀只能教导众生离苦得乐的方法，佛陀自己虽已离苦得乐，但却不能带替众生离苦得乐。

If say in those days Ao Kang invests construction " western shoe industrial garden ", its motive for the sake of answering Chinese leather industry " east the shoe moves on the west " of the strategy carry out and appetent to revitalize western shoe line of business is made due if contributing.

假如说当年奥康投资建设&西部鞋都工业园&，其动机为的是应中国皮革行业&东鞋西移&战略的实施而意欲为振兴西部鞋业作出应有贡献的话。

The principal part, or main battlefield of Western Area Developmentis in nationality areas. The implementation of Western Area Developmentwill surely narrow the development gap among different nationalities, bringall nationalities to common prosperity, and make society and economydevelop fast.

西部开发的主体是民族地区，或者说西部开发的主战场在民族地区，西部开发战略的实施，必将缩小民族间存在的发展差距，使各民族走上共同富裕、共同繁荣之路，实现社会经济的全面腾飞。

Obviously, it seems that his intention is to make another kind of voice out of the deep water, which makes it fight against traditional phalloccntrism; while also entangle on the male dcsire peering at female bodies in his narrative words, using the supposing visual center in the film picture to disguise the ubiquitous male desire peering at female bodies, all which embody the desire to close the western cultural center regardless of the picture handling and cameral lens cutting. Finally, he spends every strain to alleviate visual pressure and catering to the visual feeling of the western audience using narrative tactics, while the real intention to fight for language right with traditional phallocentrism. So it"s safe to say that this is a right fight between traditional phallocentrism and marginal counterpart. Just as the sacrifice of women in Zhang"s films, the marginal women again betrayed in Lous, and women again become the punishing and desire subject and swapping subject between men.

似乎让另外一种声音浮出水面是他的叙事意图，使它能够对抗传统中心话语权威；然而，在他影片的叙事话语中，仍然纠缠于固执的男性对于女性的窥视，利用设定影片画面中的表层观看&中心&，企图掩饰他影片中无处不在的对于女性的窥视欲，无论是在影片画面处理、影片镜头的剪辑上都显示出对西方强势文化中心的靠近，利用其中叙事策略来尽量减轻或者迎合西方观众的视觉接受，而其真正的叙事权威就是利用&边缘&来争夺西方观众的肯定，来与传统男性中心权威话语争夺话语权，这是一场传统男性中心话语权威与男性边缘群体争夺话语权的斗争，就如张艺谋的影片中以牺牲女性为代价，娄的影片中同样牺牲了边缘女性群体，女性再一次成为窥视、惩罚的对象，成为男性交换的对象。

To adapt western canonic works with elements of traditional Chinese Opera, to fuse eastern and western theatre art, and to strike a new path for traditional Chinese Opera--such features have become the troupe's hallmarks.

多次取经西方经典，再以中国传统戏曲的元素加以改编，融合东西方剧场艺术，开辟传统戏曲新道路，已成为当代传奇剧场独有的精神与特色。

Combining traditional Chinese ink and brush techniques with the spirit of Western surrealism, his paintings are poetic mysteries, cerebrally enticing and visually arresting with their saturated ink and color palette and fusion of symbolic motifs from Eastern and Western painting traditions.

他的画将中国传统的墨汁和毛笔的运用技法与西方的超现实主义紧密结合，用其饱满的墨和色彩的调和融合了东西方绘画传统的象征性的主题，其作品充满了诗意的神秘，触动灵魂的诱惑力以及视觉上带给人们的强烈冲击力。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，&国家&代替&帝国&，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

By the description about the classism planning which is practiced in western city, reveal the influence of western classism to the city construction.

通过对古典主义规划在西方城市实践的描述，揭示了西方古典主义对于城市建设产生的深远影响。

Comment on this contestation will not only deepen our knowledge about the trend of the contemporary western political philosophy and ethics, but also help us learn from the justice ideas of contemporary western philosophers, and then promote our theoretical and practical creation as to the social justice problem.

对这场公正之争进行梳理和述评，不仅可以加深我们对当代西方政治哲学、伦理学整体走向的把握，而且可以将当代西方哲人的公正思想借鉴过来，为我所用，从而推动我们在社会公正问题上的理论创新和实践。

I was up all night because I was in pain, she said.

我整夜，因为我在疼痛，她说。

A crow caws /craoks.

乌鸦叫。 51-论文网