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According to the author statistics shows that nearly 2000 poems about string instrument of Tang Dynasty in "" The Whole Poetry of Tang Dynasty "", it had reflected all respects of artistic development of string instrument of Tang Dynasty, embody a poet in the Tang Dynasty from describing that kinds of spiritual idea making the poet profound and expresse in the poem of the string instrument in Tang Dynasty, the classical, outstanding poems of the string instrument of Tang Dynasty,the description have worthful historical data value and aesthstic value, it is the rare important wealth on Chinese string instrument art and literature development history, it promote the development of string instrument art after Tang Dynasty, these 2000 poems of string instrument describe the study of Tang Dynasty and give us a lot of artistic value of written historical materials in Tang Dynasty.

据笔者统计:在《全唐诗》中约有2000多首描写唐代拨弦乐器的诗作,在这些诗作中集中体现了唐代拨弦乐器艺术发展的各个方面,从描写唐代拨弦乐器的诗作中折射出唐代诗人抒发的那种令人深邃的精神理念,这些经典、优秀的描写唐代拨弦乐器的诗作具有宝贵的史料价值和美学价值,是中国拨弦乐器艺术与文学发展史上不可多得的重要财富,对唐代以后拨弦乐器艺术的发展,产生了积极影响。这2000多首描写唐代拨弦乐器的诗作,是研究唐代拨弦乐器艺术价值的珍贵文字资料。

There were hundreds of uprisings, great and small, all of them peasant revolts or peasant revolutionary wars -- from the uprisings of Chen Sheng, Wu Kuang, Hsiang Yu and Liu Pang in the Chin Dynasty, those of Hsinshih, Pinglin, the Red Eyebrows, the Bronze Horses and the Yellow Turbans in the Han Dynasty, those of Li Mi and Tou Chien-teh in the Sui Dynasty, those of Wang Hsien chih and Huang Chaol in the Tang Dynasty, those of Sung Chiang and Fang La in the Sung Dynasty, that of Chu Yuan-chang in the Yuan Dynasty, and that of Li Tzu-cheng in the Ming Dynasty, down to the uprising known as the War of the Taiping Heavenly Kingdom in the Ching Dynasty.

从秦朝的陈胜、吴广、项羽、刘邦起,中经汉朝的新市、平林、赤眉、铜马和黄巾,隋朝的李密、窦建德,唐朝的王仙芝、黄巢,宋朝的宋江、方腊,元朝的朱元璋,明朝的李自成,直至清朝的太平天国,总计大小数百次的起义,都是农民的反抗运动,都是农民的革命战争。

In the Xizhou dynasty to Xihan dynasty ,the physician's position was inferior than that of witch physician though they already had high social position. From the mid of Xihan dynasty to Tang dynasty, the physician's position is markedly went down and caused the negative influence to the development of medicine as Confucianism became the orthodox ideology of the feudal society. From Song dynasty to Yuan dynasty ,the dynasts paid high attention to medicine ,so the physician's social position was greatly upgraded ,which promoted the development of medicine . The position of physician in the Ming dynasty and Qing dynasty were unprecedentedly debased. It became a very negative factor to the development of medicine.

经过本课题研究认为:医生的职责在夏至西周时期是由巫医兼任的,巫医在当时有着极其显要的社会地位,并在一定程度上对医学的发展作出了相应的贡献;东周至西汉前期,随着医巫的分离,医生的社会地位较巫医有所下降,但仍有相当的地位,并且活动相对自由;西汉中期以后至唐五代,随着儒家思想成为封建社会的正统思想,这一时期医生地位明显下降,对医学的发展产生了消极的影响;宋金元统治者重视医学,医生社会地位大为提高,推动了此期医学的发展;明清时期医生社会地位空前下降,是这一时期医学发展的一个消极因素。

In the Xizhou dynasty to Xihan dynasty ,the physician"s position was inferior than that of witch physician though they already had high social position. From the mid of Xihan dynasty to Tang dynasty, the physician"s position is markedly went down and caused the negative influence to the development of medicine as Confucianism became the orthodox ideology of the feudal society. From Song dynasty to Yuan dynasty ,the dynasts paid high attention to medicine ,so the physicians social position was greatly upgraded ,which promoted the development of medicine . The position of physician in the Ming dynasty and Qing dynasty were unprecedentedly debased.

经过本课题研究认为:医生的职责在夏至西周时期是由巫医兼任的,巫医在当时有着极其显要的社会地位,并在一定程度上对医学的发展作出了相应的贡献;东周至西汉前期,随着医巫的分离,医生的社会地位较巫医有所下降,但仍有相当的地位,并且活动相对自由;西汉中期以后至唐五代,随着儒家思想成为封建社会的正统思想,这一时期医生地位明显下降,对医学的发展产生了消极的影响:宋金元统治者重视医学,医生社会地位大为提高,推动了此期医学的发展;明清时期医生社会地位空前下降,是这一时期医学发展的一个消极因素。

There are six stages of the city development:the grade system of county cities in Han dynasty, the army town system in North and south dynasty,the system of army-and-administration cities in Tang dynasty,the system of freakish army cities in the frontier in Song dynasty,the low tide stage of city development in Yuan dynasty,and the system of dense army cities in the frontier in Ming dynasty.There are some characteristics in the development stages in the study area.

城市发展大致分为六个阶段:汉代郡县为主的城市体系发展时期、魏晋南北朝时期军事重镇为主的城市体系发展时期、唐代军城和郡县为主的军政城市体系演化时期、宋代边境城寨军事城市体系畸形发展时期、元代城市体系发展的低潮时期、明代沿边密集军事城堡体系发展时期。

Since the Tang Dynasty epitaphs the largest number of stone, it is known as Tang 1000, as "a stone the Tang Dynasty,""唐志博Museum", Wang Guang-Qing named "Tang zhai 1000",章炳麟the amount of its seal.

自唐代墓志的石头最多,它被称为唐1000,为&一石唐代&,&唐志博博物馆&,王广庆名为&唐斋1000&,章炳麟的金额其印章。

In recent years, with the growing concern on the antiphony of Tang dynasty, researchs began to pay attention to joint sentences poem. To my point of view, the reason of low achievement of poem-joint sentences is the insufficience of further study and the limitation of reserch range, particularly the joint sentence poem of Tang Dynasty lacks further reserch and integrate reserch system. So I determined to make the joint sentences poem of Tang Dynasty ( the 1st year of Gaozu Wude-the 4th year of Xuandi Tianyou ,year 618–year 907) to be the study subject of my thesis.

近年来随着对唐代唱和诗越来越多的关注,研究者们也开始留意唱和诗中一种特殊的形式——联句诗,但笔者所见之文章多因联句诗总体创作成就不高的原因,或笔墨过于节省,或泛泛而谈、不够深入,或者囿于点的探讨和积累,对联句诗特别是联句诗发展黄金期的唐代尚缺乏进一步详细地整理和系统研究,这一现状使我确定了以唐代(高祖武德元年618年——宣帝天佑四年907年)联句诗为本文的研究对象。

Research about Tang Dynasty Pavilions prose fragmentarily appears in literature history , literature ideology history and related miscellany article paper of Tang Dynasty, therefore research of the Tang Dynasty Pavilions prose has not formed a special system.

关于唐代亭台记的研究零星的出现在唐代文学史、文学思想史和有关杂记文的论文当中,因此对唐代亭台记的研究还没有形成专门的系统。

The paper through reorganizing the works and papers of the Tang dynasty's poetess from 1900 to now, review these poetess study states briefly of the four different history times during the hundred of years, and take the Tang Dynasty's poetess Li Ye, Xue Tao and Yu Xuanji, the three poetess for center study, through studying their life experiences, poem creation, and female consciousness, analyzing and summarizing the characteristic of the three Tang Dynasty poetesses and the Taoist Priestess Poet research conditions which take the three as the representative, and also to explores Gender Perspective application in the Ancient Poetess Research.

本文通过整理1900年至今百多年来,有关古代女诗人研究的论著论文,简要回顾了百多年来四个不同历史时期古代女诗人的研究状况,并以唐代李冶、薛涛、鱼玄机三位女诗人为中心,从生平身世、诗歌创作、女性意识等三个方面,着重分析总结了唐三女诗人以及以她们为代表的唐&女冠诗人&群体研究的研究状况与成果,以此探寻性别视角在古代女诗人研究中的运用。

Compared to the condition of Tang dynasty,the exilic theme of Song literature had fundamental difference.Its main tone was accommodation without depression,the reason was that the scholars could use the cultural spirit of Buddhism and Taoism to defuse depression;the theme of chanceless scholars widespread in Tang dynasty had greatly weakened in Song dynasty,which not only benefited from the basic national policy in politics and culture in Song dynasty,but also due to Song people\'s mature cultural quality making them adjusting their psychology to weaken the unsuccessful officialdom complex.

唐代文学中大量存在的&士不遇&主题,至宋代已大为淡化,这既得力于宋代政治、文化等方面的基本国策,也缘于宋人成熟的文化品格使之能调适心态以淡化&不遇&情结;但在民族矛盾尖锐、抗战情绪高涨的南宋,这种已然淡化的&士不遇&情结又潜气流转,坌然而出,转化为更为沉郁悲壮的&英雄失路&的愤慨。

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