查询词典 the Ming Dynasty

Although Xing Yunlu's work did not go beyond the mathematic level of Shoushi Computus, it had showed that higher-level mathematics knowledge is also necessary for the scholars in the Ming Dynasty to develop the traditional calendrical astronomy, and the astronomers had provided with some necessary mathematics knowledge in the late Ming Dynasty.

邢云路的此项工作表明，在明代传统天文历法中仍然需要应用较高水平的数学知识，而且历算家也具备了一定的水准，而以往认为的明代天文历法研究没有向数学提出更高要求是导致明代数学发展衰落主要原因之一的观点是需要修正的，至少到明末时期已经随着对传统历法研究的深入而对数学提出了更高的要求。

Before discussing Xing Yunlu's calendrical work, we reviewed the calendrical system of the Ming Dynasty and the status of the calendar crisis and the endeavor of reviving the traditional calendar made by the scholars Gu Yingxiang (1483-1565), Tang Shunzhi (1507-1560) and Zhou Shuxue (?1500-?1572) during the Emperor Jia Jing (1522-1566) in the Ming Dynasty. These scholars had paid attention to the underlying mathematical principles of Shoushi Computus, especially the method on arc and arrow in the geometry.

在讨论邢云路的改历活动之前，首先对明代的历法系统以及传统历法出现危机的状况以及明代嘉靖年间顾应祥(1483-1565)、唐顺之(1507-1560)、周述学(约1500-约1572)等复兴传统历法的努力进行讨论，指出：明代嘉靖年间学者的改历理念主要是注重讨论被钦天监历官忽视的《授时历》的立法原理问题，并对《授时历》弧矢术做了一些有益的探求工作。

After the ending of the Ming Dynasty, the intellectuals regressed the tradition. Eventually, they accomplished the transformation from individuation to introspectiveness on the theory of poem and prose between the Ming and Qing Dynasty.

明亡后，清初知识阶层对自身进行了深刻的反思，导致了对明季士风的批判和向传统的回归，从而完成了晚明到清初诗文理论从个性张扬到内敛自省的转变。

In the late Ming Dynasty, there appeared the revival complexion in the field of Chinese traditional calendrical astronomy after a long period logjam from the beginning of the Ming Dynasty.

嘉靖、万历年间，中国传统天文学在经历了明初以来长期停滞状态以后出现了复兴的局面。

Li Bai introspected the reason of the Ming Dynasty\'s doom, He thought,that the civil service system of the Ming Dynasty was inefficient and corrupt.

在节操道德与贫富贵贱的关系上，李柏有自己深刻而独到的见解，他强调在时事艰难之时，高尚的情操应该弥坚。

Beijing's roads are built in the Ming Dynasty, because the Ming Dynasty骑射poor people, in order to prevent军攻Mongolia has run into the city after, obviously narrow urban road, and alley entrance dislocation for infantry street fighting, so that Beijing's roads are in accordance with the Sedan Chair son of street fighting infantry designed from the Sedan Chair son walk to the car traffic, the "generation gap" can be imagined.

北京市的道路是明代修建的，因为明朝人不善骑射，为了防止蒙古军攻入城后长驱直入，城市道路明显偏窄，且胡同口错位，便于步兵巷战，因此，北京的道路是按照抬轿子、步兵巷战设计的，从抬轿子、步行到汽车交通，这个&代沟&可想而知。

Leifeng Pagoda was first built in Northern Song Dynasty 977 AD, two years of peace and rejuvenating the country, originally for the King of Wu and Yue Feng Qian-shu Tibetan Buddhism as a relic to pray for peace and prosperity Luo Ji-fat built, the original name of Princess tower, tower of brick-wood structure leifeng well-known high tower, and Chinese folk legend of White Snake widespread myth is closely related to the story in the embodiment of white snake Bai Suzhen have been a result of the pursuit of true feelings and sea monk imprisoned in Leifeng Pagoda, the Leifeng Pagoda and therefore the statement of history far and wide Leifeng Pagoda on the fire hit twice, the first declared in the Northern Song Dynasty and years, because of Fang La uprising, a torch outside the wooden structure burned to the tower to the Southern Song Dynasty years, have been rebuilt Leifeng Pagoda, West Lake, one of Dusk is the leifeng circulated Leifeng Pagoda at that time subjected to fire the second Jiajing in the Ming Dynasty, when the pirates violation of Hangzhou, Leifeng Pagoda burnt again, remaining tower stands on the shore of West Lake, this case continued until the end of the Qing, Leifeng Pagoda finally collapsed due to overwhelming cause of the collapse on the Leifeng Pagoda in history is also very controversial, in general there are two versions of the previous two years in the clean-up sites Leifeng Pagoda time, found that a considerable portion of the tower of brick side of a small hole in the cave there are Buddhist in the past, people have incorrectly relay erroneous messages will pass into a gold brick by brick, the tower blocks have take-home, resulting in the collapse of the tower argument argument, one of the two, due south is the land of plenty since ancient times, but Hangzhou is the House of silk and tea, the history of Hangzhou on the rich silk, and every year when the silkworms cocoon silk, a variety of reasons, tend to have a large number of cocoon death, Over the past superstition, misconception that cocoon cursed, while the Leifeng Pagoda is a town of white snake demon, thinking that would be the Pagoda bricks at home, they can withstand the erosion of Yao Xie, you have to take a sericulture, his family wealth take a course of time, in particular, Taki shaft damage due to the common people, coupled with those in power are indifferent Leifeng Pagoda finally at 13:40 on September 25, 1924 came crashing down

雷峰塔初建于北宋太平兴国二年公元977年，原本为吴越国王钱淑为奉藏佛螺髻发舍利子以祈祷国泰民安所建，原名叫皇妃塔，塔为砖木结构雷峰塔的知名度之高，与中国民间广泛流传的神话传说白蛇传密切相关，故事中白蛇的化身白素贞因追求人间真情而被法海和尚囚禁于雷峰塔下，雷峰塔因而声明远播历史上的雷峰塔曾两次遭遇大火，第一次是在北宋宣和年间，因方腊起义，一把火把外面的木结构塔身加以焚毁到了南宋年间，曾重修雷峰塔，西湖十景之一的雷峰夕照就是在那个时候流传的雷峰塔第二次遭受火烧是在明朝的嘉靖年间，当时倭寇侵犯杭州，雷峰塔再次把火焚，仅剩塔身屹立于西湖之滨这种情形一直持续到清末民初，雷峰塔终因不堪重负而倒塌了关于雷峰塔倒塌的原因，历史上也很有争论，一般来讲有两种说法，前两年在清理雷峰塔遗址的时候，发现有相当一部分的塔砖一侧有一个小洞，在洞里有佛经而在过去，老百姓们以讹传讹将经砖传成金砖，纷纷将塔砖拿回家，从而导致塔的倒塌此说法之一说法之二，由于江南自古就是鱼米之乡，而杭州又是丝茶之府，历史上的杭州就盛产丝绸，而每年蚕宝宝吐丝结茧之时由于多种原因，往往有大量的蚕茧死亡，过去的人迷信，误以为蚕茧中了邪，而雷峰塔是镇妖的白蛇，以为将雷峰塔的砖放在家里，就可以抵挡妖邪的侵蚀，你家养蚕拿一块，他家求财拿一块，久而久之，塔身特别是塔基由于老百姓的破坏，加上当权者的漠不关心，雷峰塔终于在1924年9月25日下午1点40分轰然倒塌

In addition, the large hall is still preserved in Ming and Qing Dynasty, such as the production of well-cast bell, ding, Babao and weapons from the guards of honor, and so on, in particular, cast in the Ming Dynasty, Hongwu years of heavy 5,000 kg bronze statue of Pak Tai and heavy over a large Flemingia bronze bells, large iron tripod, reflecting the ancient Foshan superb level of casting process.

此外，大殿内还保存着明至清代的制作精良的铸件如钟、鼎、八宝及兵器仪仗等，尤其是铸于明代洪武年间的重5000斤的北帝铜像和重逾千斤的大铜钟、大铁鼎，反映了古代佛山高超的铸造工艺水平。

And the tea sets in the Ming Dynasty went through two stages of simple and luxurious. Because the society advocated simple in the early Ming Dynasty, while luxury in the late.At this period, tea drinking layed stress on the unity of taste andinterest.

明代的茶具经历了由俭素向纷华变迁的过程，这是因为明朝的社会风气经历了从明朝早期的敦厚俭朴向后期的浮靡奢侈转化的过程，而且这个过程波及社会各个阶层和社会生活的各个方面。

His field investigation resulted in his policies of uniting and pacifying the ethnic groups, which successfully stabilized the frontier and enriched the local people. He encouraged rice planting at the reservoir area and taught mountainous residents to plant tea, a local specialty. At that time, China's tea trade started to bud and Zhuge Liang's policy laid the cornerstone for the forming of the Pu'er tea planting area in Yunnan, that gave birth to many historically famous tea varieties and events, including the Nanzhong Tea in the Jin Dynasty, the Yinsheng Tea in the Tang Dynasty, the tea-horse barter in the Song Dynasty, the Gong Tea in the Ming Dynasty, and the worldfamous Pu'er Tea in the Qing Dynasty.

他在坝区发展水稻生产，在山区教民利用当地茶树资源种植茶叶，时值中国茶叶商业萌芽时期，此举为后世云南普洱茶区的形成，奠下了开山基石，此后才相继出现晋朝的&南中茶子&、唐代&茶出银生&、宋代茶马交易、明代贡茶和&名重天下&的清代普洱茶，衣食万户，造福人民，深得人民拥戴，多种历史文献记载，古六大茶山均以孔明遗物命名，革登山的茶王树为&武侯遗种&，茶区人民称茶山为孔明山、茶树为孔明树，建房仿孔明帽，尊孔明为茶祖、阿祖、阿公，开茶祖会，放孔明灯，感恩祭祀，世代相传。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。