查询词典 the Middle Ages

Nowadays there are people, who think heavy metal is the music for Satanists and no-lifers, but back in the middle ages, the tritone is considered evil and it is in fact declared as the music you play to summon the Beast.

现在有人还认为重金属音乐是为那些邪教信徒和那些认为生命没有意义的人所'创作'的，而这些人这样批评重金属音乐，是因为他们觉的这个音乐听起来非常的'邪恶'。

The Greek word typhon, both the name of the father of the winds and a common noun meaning "whirlwind, typhoon," was borrowed into Arabic (as was many a Greek word during the Middle Ages, when Arabic learning both preserved the classical heritage and expanded upon it, passing it on to Europe).

希腊单词 typhon既是风神的姓名又是意为"旋风，台风"的普通名词，被借入到阿拉伯语（就象在中世纪时许多希腊语单词进入阿拉伯语一样，那时，阿拉伯人的学问保存了古典的风格，同时在把它传向欧洲时又有所扩充）。

The ancient Egyptians thought that sitting a dusty body in still water, as the Greek did, was a foul idea. Late 19th-century Americans were scandalised by the dirtiness of Europeans; the Nazis promoted the idea of Jewish uncleanliness. At least since the Middle Ages, European travelers have enjoyed nominating the continent's grubbiest country—the laurels usually went to France or Spain.

古埃及人觉得如希腊人那样把沾满灰尘的身体泡在不流动的水里真恶心。19世纪后期，美洲人对欧洲人的邋遢大为震惊与反感；纳粹分子曾鼓吹犹太人很脏；至少自中世纪以来，欧洲的游者便热衷于提名欧洲最不讲卫生的国家，——法国、西班牙常获此"殊荣"。

In Europe during the Middle Ages, da Vinci visited mortuaries in the hopes of gaining knowledge about the structure of the human body through anatomical investigations. For more recent art students of academic settings, such a human skeleton is always present, among the plaster statues and well-polished apples.

在欧洲的中世纪，达·芬奇走进阴森的停尸间，希望通过解剖学来获取有关人体结构的知识；对于近现代的艺术学院的学生们而言，总是有那么一付人体骨架，就摆放在一大堆石膏像和苹果当中。

In European history,the thousand-year period following the fall of the Western Roman Empire in the fifth century is called the Middle Ages.

在欧洲历史上，公元476年西罗马帝国灭亡后的一千年左右的历史时期被称作欧洲的"中世纪"。

Manor and Church In European history,the thousand-year period following the fall of the Western Roman Empire in the fifth century is called the Middle Ages.

在欧洲历史上，公元 476 年西罗马帝国灭亡后的一千年左右的历史时期被称作欧洲的"中世纪"。

In European history, the thousand-year period following the fall of the Western Roman Empire in the fifth century is called the Middle Ages.

人们把欧洲史中5世纪西罗马帝国灭亡后的一千年称为中世纪。

Jerome must be noted the translation and the continuation of the "Chronicon Eusebii Caesariensis", as the continuation written by him, which extends from 325 to 378, served as a model for the annals of the chroniclers of the Middle Ages; hence the defects in such works: dryness, superabundance of data of every description, lack of proportion and of historical sense.

在历史著作的圣杰罗姆必须指出的翻译和继续推进& Chronicon Eusebii Caesariensis &，因为继续他写的，其中涵盖了从325到378名，担任模型史册的千秋功业的编年史中世纪；因此，在这种缺陷的作品：乾燥，过剩的数据都说明，缺乏比例和历史意义。

But it was the Will of the Eastern Empire only and the researches of Savigny have shown that in Western Europe the old Mancipatory Testament, with all its apparatus of conveyance, copper, and scales, continued to be the form in use far down in the Middle Ages.

但这只是东罗马帝国的&遗嘱&；根据萨维尼的研究，显示出在西罗马帝国，直到中世纪，旧的&曼企帕地荷遗命&连同让与、铜和天平等工具，仍旧被继续使用着。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。