查询词典 the Holy Ghost

" He then anoints the forehead of each with chrism saying:"I sign thee with the sign of the cross and confirm thee with the chrism of salvation, in the name of the Father and of the Son and of the Holy Ghost.

"然后，他的额头anoints的每个chrism说："我与你签订的迹象，两岸并确认你的chrism拯救的名义，父和子和圣灵。

He then anoints the forehead of each with chrism saying: I sign thee with the sign of the cross and confirm thee with the chrism of salvation, in the name of the Father and of the Son and of the Holy Ghost.

"然后，他意味着前额的每chrism的话说："我跟你签署与招牌的十字架，并确认了你与chrism的救赎，在父亲的姓名和子和圣灵。

Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; that is to say, there is one Divine Essence which is called and which is God: eternal, without body, without parts, of infinite power, wisdom, and goodness, the Maker and Preserver of all things, visible and invisible; and yet there are three Persons, of the same essence and power, who also are coeternal, the Father the Son, and the Holy Ghost.

我们的教堂，有着共同的同意，这样做教导的法令安理会尼西亚有关统一的神的本质和有关的3人，是真正的和被认为没有任何怀疑；这就是说，有一个神的本质这是所谓的，这是上帝：永恒的，无机构，无零件，无限的权力，智慧和善良，制造商和preserver的一切事物，有形及无形；及，但有3人，同样的本质和权力，谁也coeternal ，父亲的儿子，和圣灵。

The practice and teaching of the Church at the present day preserve the primitive type: the imposition of hands, the gift of the Holy Ghost, the privileges of the episcopate.

实践和教学的教会在现今保存的原始类型：实行手中，礼品的圣灵，特权的主教。

Mani proclaimed himself the Paraclete promised by Jesus; rejected the whole of the Old Testament, but admitted as much of the New as suited him; in particular he rejected the Acts of the Apostles, because it told of the descent of the Holy Ghost in the past.

玛尼宣布自己paraclete所承诺的耶稣；否决了整个旧约，但他承认由于大部分的新作为适合他；特别是他拒绝使徒行传，因为它告诉的后裔的圣灵，在过去。

Not that we imagine any transubstantiation of bread into Christ's body, and of wine into his natural blood, as the Romanists have perniciously taught and wrongly believed; but this union and conjunction which we have with the body and blood of Christ Jesus in the right use of the sacraments is wrought by means of the Holy Ghost, who by true faith carries us above all things that are visible, carnal, and earthly, and makes us feed upon the body and blood of Christ Jesus, once broken and shed for us but now in heaven, and appearing for us in the presence of his Father.

不是我们想象任何陷于变体说的面包成为基督的身体，酒到他的血液中的自然，正如罗马法有恶性教人误认为，但这个联盟并结合我们已与身体与血的基督耶稣在正确使用的圣礼，是造成手段圣灵，那些由真正的信仰，我们进行上述所有的东西都是看得见，肉欲和尘世，使我们的饲料后，体内和血液基督耶稣的，一旦打破，大棚努力，但现在在天上，出庭为我们在场的他的父亲。

Nor did he neglect the aid of dialectics, remarking with subtilty that the epithet "Natural Son of God" could not be predicated of "The Man Jesus", who was begotten by temporal generation; who was inferior to the Father; who was related not to the Father especially, but to the whole Trinity, the relation in questions remaining unaltered if the Father or the Holy Ghost had been incarnate instead of the Son.

他也没有忽视援助的辩证法， remarking与subtilty认为修饰语"的自然神的儿子"不能推测，"该名男子耶稣"，他们是造物主的时序生成；谁劣的父亲，谁是不相关该名父亲特别是，而且是对整个三一，关系问题，其余不变，如果父亲或圣灵已肉身而不是儿子。

The Quakers, the followers of Swedenborg, and the Irvingites were to force this theory to its utmost limits; real revealation -- the only one which instructs and sanctifies -- was that produced under the immediate influence of the Holy Ghost.

公谊会，斯韦登伯格的追随者，并Irvingites了这一理论，迫使其最大的极限；真正的启示-唯一一个指示和认可-是生产的直接影响下的圣灵。

In some there are other additional offices recited daily; thus the Cistercians and the Poor Clares say the Office of Our Lady and that of the Dead every day, and the Brigittines say the latter thrice in the week, as well as an Office of the Holy Ghost.

在有些还有其他额外的办事处，每天背诵，因此cistercians和穷人clares说，该办事处的圣母，并表示对死者的每一天，和brigittines说后者曾先后三次在这星期内，以及作为办公室的圣地鬼。

Who is the father, then, the Holy Ghost?

那么谁是父亲呢？

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。