查询词典 the Genesis

Thus Father von Hummelauer, SJ, in his commentary on Genesis in the "Cursus Scripturae Sacrae"(30), in answer to the question from what author the section on Abraham first proceeded, replies, from Abraham as the first source.

因此，父亲冯胡梅劳尔，律政司司长，在他的评论就起源于" cursus scripturae sacrae "（ 30 ），在回答问题，从作者一节亚伯拉罕最初的答复，从亚伯拉罕的，作为第一来源。

Darrow read from Genesis:"And the evening and the morning were the first day."

达罗翻开《创世纪》念道：夜尽晨来乃第一天也。

In removing moral responsibility from the person, they dehumanize them, whereas the Bible says we are made in the image of God (Genesis 1:26-27), with the power of moral choice.

从道义责任人清除，他们抹去，而圣经说我们是在上帝的形象(成因1：26-27)权力与道德的选择。

At the same time, the four different genesis types of the sequence interfaces are divided: orogenic erosive sequence unconformity interface, uplift erosive sequence unconformity interface, transgression onlap sequence unconformity interface, exposural sequence unconformity interface; simultaneously the ten concrete mineral showing forms are summarized, i.e. paleo-weathering crust, drossy layer, river rejuvenation surface, paleo-karst surface, slope gravity current erosion surface, intrabasin turbid flow erosion surface, volcanic events surface, lithologic and lithofacies conversion surface, onlap surface and maximium sea flooding surface.

同时归纳出了4种不同的层序界面成因类型：造山侵蚀层序不整合界面、升隆侵蚀层序不整合界面、海侵上超层序不整合界面和暴露层序不整合界面等；同时总结出10种具体的物质表现形式，即：古风化壳、渣状层、河流回春作用面、古喀斯特作用面、斜坡重力流冲刷侵蚀面、盆地内浊流侵蚀面、火山事件作用面、岩性、岩相转换面、上超面和最大海泛面。

Works of the first mode, mostly religious and allegorical figures such as "Genesis"(1930) and "Ecce Homo"(1934 35), consisted of crude, brutal-looking forms carved directly into a megalith, often revealing the shape of the original block.

作品的第一种模式，主要是宗教和寓意的人物，如"创世纪"（1930年）和"瞧智人"（1934至35年），包括原始，野蛮前瞻性形式直接雕刻成巨石，往往显现原始石块的形状。

It contains important information about Neon Genesis Evangelion in much the same way as the NewType Collections would, or the GroundWork of Evangelion books.

里面包含关于新世纪福音战士的重要信息，内容形式如同 NewType Collections 和GroundWork of Evangelion。

Now, we'll have a bit more to say about the relationship between the opening prologue and Genesis 2:4-17 in future studies, but at this point we will concentrate on fleshing out some of the more central truths that we are meant to take away from our reading of these opening verses.

我们在之后的研读中，还有一些会说到这段开场白与创世记2：4-17节的关系，但是，目前我们会集中在充填一些更重要的真理上，是我们要从这些开头的经文的阅读中带引出来的。

One of the things I find very fascinating about Genesis 3, is that we are never told why the man ate the forbidden fruit...

其中一件事我觉得很有趣的约3成因，是我们从来没有说，为什么该名男子吃禁果。。。

Scholars of comparative literature have long been intrigued by the parallels between the flood story in Genesis and in the Epic of Gilgamesh.

比较文学的学者已经久被密谋被那平行在发生的洪水故事之间和在吉尔伽美什的史诗中。

Genesis 23:7 And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.

创23：7亚伯拉罕就起来，向那地的赫人下拜

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。