查询词典 the Chinese people

The ruling Party in China, the CPC is the leading core of all the Chinese people.

我们的党是全国人民的领导核心，是执政党，是领导一切的。

Marie Kingsuch as King, players such as Li Jing, gifted poets such as Li Bai Du Fu, eminent monk Xuanzang as Han Yu Daru ...... their names is the period of legend, a myth, and that cloud of steam era with Wei Xia, precipitation for each In the depths of the soul of the Chinese people forever treasure and pride.

绝代君王如太宗武皇，名将良相如李靖李泌，天才诗人如李白杜甫，高僧大儒如玄奘韩愈……他们的名字便是一段传奇，一个神话，与那个云蒸霞蔚的时代一起，沉淀为每个中国人灵魂深处永远的珍藏与骄傲。

So in the reform and opening up, China to the "higher, faster, stronger" the development of the Olympic spirit, I think this is a very good deion of China, the Chinese people is also a good deion.

所以在改革开放后，我国在向"更高，更快，更强"的奥林匹克精神发展，我认为这是对中国一个很好的描述，对中国人民也是一个很好的描述。

For call up the Chinese people We need dial three times, total 27 numbers, then dail-up to the receiver number, but on the dialogist's mobile phone the number is not pressented, or displaid "anonymith calling", some receivers will not like to connect it, because of anonymith…..

在芝加哥给咱们中国打电话先要分三次一共拨27个号码，然后才能拨对方电话号码，拨通后，对方手机上不显示芝加哥的电话号码，或者只显示为"匿名电话"，对方有的人会因为这个"匿名电话"而不愿接呢

Rather than this, such as the Chinese people Dien recognized that countries with free trade is beneficial; the other hand, cooperation with the Soviet Union, from the umbrella Board of view is unfavorable.

与其如此，奠如使中国人认识到，同自由国家进行贸易是有利的；反之，同苏联的合作，从伞局来看是不利的。

The national flag implication is: A big star guidance in front,several small stars surrounds after that, forms the numerous stars toarch potential of the dubhe, the big star is the Communist Party ofChina, the small star represents the Chinese people, the party and thepeople unites the fight, from successfully marches to the victory.

国旗的寓意是：一颗大星引导在前，几颗小星环绕其后，形成众星拱北斗之势，大星即为中国共产党，小星代表中国人民，党和人民团结战斗，从胜利走向胜利。

However, if the Chinese people still look forward to establish a evergreen foundation emprise, the sustainable development society, the personal experience of public figures, and the publication and communion of consideration is the important prerequisite for.

但是，如果人们仍期待华人能够建立起基业常青的公司、可持续发展的社会，公众人物的个人经验、思考的公开与共享，是重要的前提。

I would like to mention en passant that the powerful art image, however independent of man's will, always means more than it shows, if viewed with association, imagination, and even fantasy. So how can the Chinese people, the carders and the masses, prevent themselves from feeling any empathy for such a topical clay sculpture as "Rent Collecting Courtyard" at all, since they have bitterly and miserably experienced the persecution and even humiliation of Lin Biao and the Gang of Four but have not been able to vent their fury, which is one of the darkest ages in China's history?

附带指出：如果说艺术形象的感人力量，既要依靠形象本身那不以观众的意志为转移的特征，也要依靠观众自己的联想、想象和幻想，那么经受林彪、四人帮迫害以至侮辱、但在当时只能把怒火埋在心里的干部和群众，怎能避免他们那切身的经历，在重新来观赏这样的泥塑时，直接作用于欣赏活动中那设身处地的体验？

As was pointed out in the decision, the system of collective leadership of the Party committee or, to be more exact, the system of division of responsibility among the commanders under the collective leadership of the Party committee, had long been practised in the Chinese People's Liberation Army.

像这个决定所说的，在中国人民解放军里面，长期以来就实行着党委的集体领导制，或者说得完全些，党委集体领导下的首长分工负责制。

The foreign aggressors enjoyed "extraterritoriality" in those days. On December 24, 1946 Peking University student Shen Chong was raped by William Pierson, an American GI, but, to the great indignation of the Chinese people, the criminal, handled unilaterally by the American side, was acquitted and released.

那时，外国侵略者享有不受中国法律管辖的"治外法权"。1946年12月24日，北平发生美国士兵皮尔逊强奸北京大学女生沈崇的暴行，激起全国人民的极大愤慨，但是，罪犯却由美国单方面处理，被宣布无罪释放。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。