查询词典 the Chinese people

They can openly expressed such a strong racial discrimination and violations of the human rights of all the Chinese people's attitude, which is all the Chinese people can not be tolerated, but also better able to explain these people's arrogance and ignorance and shamelessness.

面对世界。他们可以公然表示出如此强烈的种族歧视和践踏全体中国人的人权的态度，这是所有中国人都不能容忍的，同时也更能说明这些人的狂妄和无知兼无耻。

We urge Paris to face up to the public opinion of the Chinese people, heed their voices and take concrete actions to correct the wrongdoing. It should stop all moves interfering in China's internal affairs and affronting the Chinese people, thus creating necessary conditions and atmosphere for the exchanges and cooperation between Paris and Chinese cities.

我们要求巴黎市方面正视中国民意，重视中国民间的呼声，以实际行动立即纠正错误，停止一切干涉中国内政和冒犯中国人民的行为，从而为巴黎市同中国有关地方城市之间的交往与合作创造必要的条件和氛围。

The Chinese Government will continue to give vigorous support to Chinese social organizations in conducing closer exchanges and cooperation with their counterparts from across the world and facilitate their participation in international exchanges so that they can play an even greater role in promoting mutual understanding and friendship between the Chinese people and people of other countries and in building of a harmonious world.

中国政府将继续积极支持中国的社会组织与世界各国的同行扩大交往，增进合作，积极协助它们参与国际交流，为增进中国人民和世界人民的相互了解与友谊，为建设和谐世界发挥更大作用。

Recently, companion has a few netizens to be elected as the diffuse that is message of representing of National People's Congress and committee member of the Chinese People's Political Consultative Conference as Henan Luoyang, somebody gives out so expostulatory: It is the netizen of delegate of National People's Congress and committee member of the Chinese People's Political Consultative Conference to those is elected, did not forget oneself serve as " the netizen's instinctive quality ".

近日，伴随着河南洛阳有几位网民当选为人大代表和政协委员消息的散播，有人发出这般忠告：对于那些当选为人大代表和政协委员的网民，不要忘了自己作为&网民的本色&。

In particular in the 160 years and more since the Opium War in 1840, the Chinese people havefought courageously and unyieldingly to rid themselves of poverty and backwardness and to realize national rejuvenation, thus profoundly changing the destiny of the Chinese nation. Ninety-five years ago, the Chinese people launched the Revolution of 1911 that overthrew the feudal autocracy which had ruledChina for several thousand years and opened the door to China's progress.

特别是从1840年鸦片战争以来的160多年间，中国人民为摆脱积贫积弱的境遇，实现民族复兴，前仆后继，顽强斗争，使中华民族的命运发生了深刻变化。95年前，中国人民通过辛亥革命推翻了统治中国几千年的君主专制制度，为中国的进步打开了闸门。

In particular in the 160 years and more since the Opium War in 1840, the Chinese people have fought courageously and unyieldingly to rid themselves of poverty and backwardness and to realize national rejuvenation, thus profoundly changing the destiny of the Chinese nation. Ninety-five years ago, the Chinese people launched the Revolution of 1911 that overthrew the feudal autocracy which had ruled China for several thousand years and opened the door to Chinas progress.

特别是从1840年鸦片战争以来的160多年间，中国人民为摆脱积贫积弱的境遇，实现民族复兴，前仆后继，顽强斗争，使中华民族的命运发生了深刻变化。95年前，中国人民通过辛亥革命推翻了统治中国几千年的君主专制制度，为中国的进步打开了闸门。

In particular in the 160 years and more since the Opium War in 1840, the Chinese people have fought courageously and unyieldingly to rid themselves of poverty and backwardness and to realize national rejuvenation, thus profoundly changing the destiny of the Chinese nation. Ninety-five years ago, the Chinese people launched the Revolution of 1911 that overthrew the feudal autocracy which had ruled China for several thousand years and opened the door to China's progress.

特别是从1840年鸦片战争以来的160多年间，中国人民为摆脱积贫积弱的境遇，实现民族复兴，前仆后继，顽强斗争，使中华民族的命运发生了深刻变化。95年前，中国人民通过辛亥革命推翻了统治中国几千年的君主专制制度，为中国的进步打开了闸门。

In particular in the 160 years and more since the Opium War in 1840, the Chinese people have fought courageously and unyieldingly to rid themselves of poverty and backwardness and to realize national rejuvenation, thus profoundly changing the destiny of the Chinese nation. Ninety-five years ago, the Chinese people launched the Revolution of 1911 that overthrew the feudal autocracy which had ruled China for several thousand years and opened the door to China's progress.

特别是从1840年鸦片战争以来的160多年间，中国人民为摆脱积贫积弱的境遇，实现民族复兴，前仆后继，顽强斗争，使中华民族的命运发生了深刻变化。95年前，中国人民通过辛亥革命****了统治中国几千年的君主****制度，为中国的进步打开了闸门。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

Lu Tai Lung Chinese people, is the Nanjing project, make three-tier, Chinese residential do not do too much, or make three-point problem, the Chinese people's view, such a model is basically .

中国人，是南京的项目，使三层，中国的住宅没有做太多，或3分的问题，我国人民认为，这种模式基本上是。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。