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the Analects相关的网络例句

查询词典 the Analects

与 the Analects 相关的网络例句 [注:此内容来源于网络,仅供参考]

His teachings, preserved in the Lunyu or Analects, form the foundation of much of subsequent Chinese speculation on the education and comportment of the ideal man, how such an individual should live his live and interact with others, and the forms of society and government in which he should participate.

他的教导,保存,在论语或论语,形式的基础,许多后来的投机活动对中国的教育和comportment的理想的男子,如何在这样一个个人应该住他的生活和与他人互动,以及形式的社会和政府在他应该参加。

Vitality and humane breath as one morals teaching material "Analects of Confucius ", it adopts the probe way, by talking with Confucius and his disciple, which can desalinize the mark of moral, the stiff and indifference of the morals clause. It makes students emotionally easy to accept the code of ethic, giving students a more important role play in ethical construction.

将《论语》作为一本道德教材,采用讨论探究的方式,与孔子及他的弟子对话,可以淡化说教的痕迹,让学生情感上更容易接受道德规范,更能发挥学生在道德建设中的作用。

What necessarily to point out in the meantime is that, the content of "righteousness" in "righteousness and benefits are balanced" in this research is the more broader senses, not only include the content of "righteousness" of Analects, but even include the content of humaneness, royalty, trustworthiness, harmony, and so on. Under certain premises, it even equals the content of spiritual civilization.

同时,有必要指出的是,本文提出的"义利均衡"中的"义"的内涵是更加广义上的义,不仅仅包括《论语》中的"义"的内涵,甚至还内在的包含仁、忠、诚、和等等范畴,在一定前提下,甚至等同于精神文明一词的内涵。

It, in the eyes of Confucius, is the noblest character and moral state embracing and commanding all virtues. Benevolence, in the book of Analects by Confucius, includes modesty, leniency, faithfulness, resourcefulness, kindness, bravery, wisdom, filial piety and fraternal duty, resolution, sincerity and honesty with slowness of speech, respect, loyalty, tolerance, integrity, civility, righteousness, studiousness, etc.

孔子的"仁"是一种包含和统帅各种美德的最高道德品格和道德境界,从《论语》看,"仁"包含着"恭"、"宽"、"信"、"敏"、"惠"、"勇"、"智"、"孝悌"、"刚毅"、"木讷"、"敬"、"忠"、"恕"、"直"、"逊"、"义"、"好学"等。

And I have learned a bit about how you in China have faced this challenge of the old and the new, beginning with Confucius, who observed in his Analects, that "One who reanimates the old so as to understand the new may become a teacher."

我多少理解了诸位在中国如何面对新与旧的挑战,這挑戰始于孔子在《论语》所謂:&温故而知新,可以為師也。&

Both have their own short-long, mutually distinction of any kind, if you want to Confucius's life and ideas to do a deeper and broader understanding of the case, rely on a "Analects of Confucius", it is difficult to make for a good overview of regret seems to be stretched, while the combined them with as a reference, then the door to Conn reached a higher level and make them carry on in!

二者各有短长,互为轩轾,如果你想对孔子的生平及思想做一个更深入、更广泛的了解的话,单靠一本《论语》,很难尽窥全貌,似有捉襟见肘之憾,而合之以作为参照,则孔氏之门登堂入室,尽在其中矣!

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