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the 1960s相关的网络例句

查询词典 the 1960s

与 the 1960s 相关的网络例句 [注:此内容来源于网络,仅供参考]

Though it lacks the transcendent absurdity of Evelyn Waugh's "Scoop"(1938), it could sit well on a bookshelf next to Michael Frayn's "Towards the End of the Morning"(1967), which so vividly captured the feel of the old newspaper industry in the 1960s, on the brink of its television-led transformation into the power and prestige of the "media".

弗雷恩的《晨光将近》(1967)。上世纪60年代的报业面临巨大的转折:作为主流媒体的地位被电视取而代之,往昔的权势和威望不再。《晨光将近》精准而生动地摹写出那时报业人的心态,《不完美主义者》有着异曲同工之妙。

Though it lacks the transcendent absurdity of Evelyn Waugh's "Scoop"(1938), it could sit well on a bookshelf next to Michael Frayn's "Towards the End of the Morning"(1967), which so vividly captured the feel of the old newspaper industry in the 1960s, on the brink of its television-led transformation into the power and prestige of the "media".

上世纪60年代的报业面临巨大的转折:作为主流媒体的地位被电视取而代之,往昔的权势和威望不再。《晨光将近》精准而生动地摹写出那时报业人的心态,《不完美主义者》有着异曲同工之妙。

Formerly state-owned companies Hongze纺织机械厂, was founded in 1957, the 1960s, has been designated the national production of textile machinery and accessories manufacturers of professional, the production of jute and of the machine, wool gilling machine, Zhu Ma gilling machine, the quality of the cotton spinning ring leader in the country, selling the country and exported to Pakistan, Bao Jia Niya, Indonesia and other countries.

公司前身为国营洪泽纺织机械厂,始建于1957年,上世纪六十年代以来,一直是国家定点生产纺织机械和配件的专业厂家,所生产的黄麻并条机、毛纺针梳机、苎麻针梳机、棉纺细纱钢领质量在国内处领先地位,畅销全国,远销巴基斯坦、保加尼亚、印度尼西亚等国。

With the organizing style and strategies becoming more Jacobinical, NEA gathers the resources admired by all other teacher union, and changes into a teacher union having the maximum members and biggest economic power in America. Before the 1960s, AFT had no power to organize the action of the teachers in the whole country. But after then, AFT enormously had succeeded in competition with NEA, and it had great impact on the drafting and implement of all kinds of the educational policies in the urban area.

随着全美教育协会组织风格和组织策略的日益激进,协会集聚了令所有其它美国教师组织羡慕的资源,全美教育协会成为美国会员人数最多、经济实力最强大的教师组织。20世纪60年代以前,美国教师联盟还没有组织全国教师开展活动的能力,但是在此以后,在与全美教育协会的竞争中获得了重大胜利后,美国教师联盟对城市中心地区的各种教育政策的制定与实施发挥了很大的影响作用。

Accordingly corresponding reference scholars Lane in 1980 khat to Europe as the source of power in the United States homosexual campaign development process :(1) 1908-1945, and sporadic individuals try to defend homosexuality and its powers;(2) After the Second World War, urban male homosexuals "minority groups consciousness" the awakening;(3) 1950-1952, the search for identity;(4) 1952-1953, outbreak on the unfair treatment of outrage;(5) 1953-1960, the homosexual movement to strengthen the exchange of information, pay attention to the field of education;(6) the 1960s, the civil rights movement led to the gay rights movement;(7) In 1969, the beginning of the massive homosexual movement;(8) 1973-1979, homosexual movement and the government dialogue through formal channels.

据此相应参考社会学者里卡塔在1980年对以欧洲为源头的美国同性恋权力运动发展历程:(1)1908—1945年,零散的个人尝试为同性恋及其权力辩护;(2)第二次世界大战后,城市男同性恋者&少数派群体意识&的觉醒;(3)1950—1952年,寻找身份认同;(4)1952—1953年,爆发对不公正待遇的愤慨;(5)1953—1960年,同性恋运动加强信息交流,注重教育领域;(6)60年代,将民权运动引向同性恋运动;(7)1969年,开始出现大规模同性恋运动;(8)1973—1979年,同性恋运动与政府通过正式渠道对话。

The second phase of networking ,which occurred in the 1960s ,included three major milestones:software switching, digital transmission ,and satellite deployment,in 1965 ,american telephone and telegraph introduced the first stored program control local switch ,the 1 ees switching system ,with the ues of software control, a family of custom calling services (speed calling,call waiting ,call forwarding and three way calling ,etc ,) was mande possible, the first software program for the 1ees switching system had approximately 100,000 lines of codes, today switches may contain ten million lines of code.

第二阶段是网络化,其发生在20世纪60年代,包括三大里程碑:软件交换,数字传输,卫星的运用,在1965年,美国电话电报介绍第一个存储程序控制区域交换机,第1 ees交换系统中,软控制运用在家庭式的呼叫服务中(快速呼叫,呼叫等待,呼叫转接和三方呼叫等,成为可能,第一个软件程序,为1ees切换系统大约有 10万行代码今日交换系统可能含有1千万行的代码。

In this paper, problems of trend test in clinical experiment are studied mainly by the statistical inference method under order restriction. The ori- gins of order restricted statistical inference are usually dated back to the early 1950s. At about the same time, a number of researchers started working inde- pendently on similar problems. The field developed rapidly during the 1960s and early 1970s and formed the more perfect theory of estimation and test- ing.

中文题名临床试验中的趋势性检验副题名外文题名 Trend test in clinical experiment 论文作者马艳萍导师史宁中教授学科专业概率论与数理统计研究领域\研究方向学位级别博士学位授予单位吉林大学学位授予日期2002 论文页码总数97页关键词临床试验趋势性检验数理统计约束下统计推断馆藏号BSLW /2003 /R311 /1 本文主要利用序约束下的统计推断方法对临床试验中的趋势性检验问题进行了研究。

From its response to a previous banking crisis to its promotion of women in the boardroom, the Nordic model is piquing interest around the world in the same way as the Japanese style of capitalism did in the 1980s or the Germans' in the 1960s.

从上一次应对银行危机的反应,到提升女性在董事会的比例,北欧模式激发了全世界的好奇心,这与人们对上世纪80年代日本与60年代德国的资本主义潮流的好奇如出一辙。

Though black feminism has roots that extend back at least into the nineteenth century, the current resurgence of black feminist criticism stems in part from the failure of the civil rights movement of the 1960s and the feminist movement of the 1970s to address the concerns of black women.

尽管黑人女性主义的渊源至少可以追溯到19世纪,但是当前黑人女性主义批评的复苏,某种程度上说来源于关乎妇女利益的20世纪60年代的民权运动和70年代的女权运动。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括,认为所谓本色的基督教会应有以下几个特点:&一是中华国民的教会;二是根据中国基督教徒自己的经验而设立的;三是富有中国文化的质素的;四是要把基督教与中国文化合而为一的;五是能适合中华民族的精神和心理的;六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代,日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中,对中国教会本色化运动的定义作了更详细的概括:&一,以中国人为教会的构成;二,教会的行政与运作等方面的自立;三,教会在经济方面的自立;四,教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化;五,容纳中国人的祭祀与习俗,并与基督教化;六,教会要置身于中国国家与社会的现实问题之内;七,教会要除去欧美教会的传统与色彩;八,教会要能自治、自养、自传。&

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Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气,收缩臀部肌肉;拱起身体,尽量抬起头来,右腿伸直朝向天花板(膝微屈,以避免肌肉紧张)。

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However, to get a true quote, you will need to provide detailed personal and financial information.

然而,要让一个真正的引用,你需要提供详细的个人和财务信息。