查询词典 that-away

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

第四，1776年，潘恩的《常识》在北美发表。在这本不到50页的小册子中，潘恩以简练而生动的语言准确地回答了北美殖民地人民所关心的问题，并从一个全新的角度指出了北美殖民地独立的必要性。潘恩呼吁，殖民地人民必须与英国一刀两断，建立自己的共和国。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

我们天天在说发展经济，建设富强国家。然而这一切的目标最终是什么呢？是让老百姓过上好日子。然而什么是&好日子&？它的内涵有什么？没有人说得清：楼上楼下，电灯电话；吃香的喝辣的；相对优越感；或是受到他人的尊重？

We have the honour to make this statement on human rights, sexual orientation and gender identity on behalf of 1 - We reaffirm the principle of universality of human rights, as enshrined in the Universal Declaration of Human Rights whose 60th anniversary is celebrated this year, Article 1 of which proclaims that "all human beings are born free and equal in dignity and rights"; 2 - We reaffirm that everyone is entitled to the enjoyment of human rights without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status, as set out in Article 2 of the Universal Declaration of Human Rights and Article 2 of the International Covenants on Civil and Political, Economic, Social and Cultural Rights, as well as in article 26 of the International Covenant on Civil and Political Rights; 3 - We reaffirm the principle of non-discrimination which requires that human rights apply equally to every human being regardless of sexual orientation or gender identity; 4 - We are deeply concerned by violations of human rights and fundamental freedoms based on sexual orientation or gender identity; 5 - We are also disturbed that violence, harassment, discrimination, exclusion, stigmatisation and prejudice are directed against persons in all countries in the world because of sexual orientation or gender identity, and that these practices undermine the integrity and dignity of those subjected to these abuses; 6 - We condemn the human rights violations based on sexual orientation or gender identity wherever they occur, in particular the use of the death penalty on this ground, extrajudicial, summary or arbitrary executions, the practice of torture and other cruel, inhuman and degrading treatment or punishment, arbitrary arrest or detention and deprivation of economic, social and cultural rights, including the right to health; 7 - We recall the statement in 2006 before the Human Rights Council by fifty four countries requesting the President of the Council to provide an opportunity, at an appropriate future session of the Council, for discussing these violations; 8 - We commend the attention paid to these issues by special procedures of the Human Rights Council and treaty bodies and encourage them to continue to integrate consideration of human rights violations based on sexual orientation or gender identity within their relevant mandates; 9 - We welcome the adoption of Resolution AG/RES.

附录：关于性倾向和性别认同联合声明中英文联合声明中文我们很荣幸地代表做出这一关于人权、性倾向和性别认同的声明 1 -如同宣布&所有人类生而自由，平等享有尊严和权利&的《世界人权宣言》——今年是该宣言发表60周年——第1条中所昭示的那样，我们重申人权的普遍性原则； 2 -如同《世界人权宣言》第2条和《公民、政治、经济、社会和文化权利国际公约》第2条及《公民权利和政治权利国际公约》第26条中所陈述的那样，我们重申所有人都有权享有人权，不受任何种类——如种族、肤色、性别、语言、宗教、政治观点或其他观点、国家或社会出身、财产、血统或其他身份——的区别对待； 3 -我们重申要求将所有人权平等应用于所有人类，无论其性倾向或性别认同如何的非歧视原则； 4 -我们深切关注基于性倾向和性别认同的侵犯人权和基本自由的现象； 5 -我们还对世界各国由于性倾向或性别认同而针对人们的暴力、骚扰、歧视、排斥、污名化和偏见，以及这些做法破坏了遭受这些虐待者的完整性和尊严感到不安； 6 -我们谴责基于性倾向和性别认同的侵犯人权行为，无论这些行为发生在哪里，尤其是以此为由使用死刑，法外处决、即审即决或任意处决，酷刑和其他残忍、不人道或有辱人格的待遇或处罚的做法，任意逮捕或拘留，以及剥夺经济、社会和文化权利，包括健康权； 7 -我们回想起2006年，五十四个国家在人权理事会面前发言，请求理事会主席提供一个未来在适当的理事会会议上讨论这些侵犯人权行为的机会； 8 -我们赞赏人权理事会特别程序和条约机构对这些问题给予的关注，并且鼓励他们继续将对基于性倾向和性别认同的侵犯人权事件的考虑纳入其有关权限中； 9 -我们欢迎美洲国家组织大会在其2008年6月3日的第38次会议上通过了关于&人权、性倾向与性别认同&的AG/RES。

How is collective action brought about? This perennial question has been approached from different angles. Structuralists insist that structure is the source of collective action, that structure gives rise to ideology which in turn determines collective action. Utilitarians maintain that only the community with shared benefits can engender collective action, and rational individuals may throw collective action into predicament. Constructionists are of the opinion that people act on the basis of the meanings derived from social construction, and that social mobilization is needed for such collective action.

结构主义者认为结构才是集体行动的本源，结构决定了意识形态从而也决定了集体行动；功利主义认为有着共同利益的群体成员才有集体行动的可能，但个人理性会令集体行动陷入困境；而建构主义则认为人们是依据意义的社会建构来采取行动的，但集体行动所需的共同意识、资源、成员都需要组织者积极动员，除了群体的意义建构在影响集体行动，行动者的理性也仍然在考察不断变化的周围世界的基础上参与行动抉择。

Http://goldensunproxy.com/index.php?q=aHR0cDovL2VuLndpa2lwZWRpYS5vcmcvd2lraS9Vbml2ZXJzYWxfdmFsdWU%3D#cite_note-5cite_note-5 Some utilitarians, Jeremy Bentham for example, have argued that pleasure and pain are the only things that are of universal intrinsic value; that is, that pleasure and pain are the only things that are valued for themselves, and other things are of value only because they produce pleasure or pain.

对一些功利主义者，例如边沁，认为快乐与痛苦是唯一具有普遍内在价值的；也就是说，快乐和痛苦是对他们自己唯一有价值的东西，其他的东西的价值不过是因为他们生产快乐或痛苦。

Marcus did not seem suitable, being at the time but eighteen years of age; and Hadrian chose for adoption Antoninus Pius, the uncle-in law of Marcus, with the provision that Pius should in turn adopt Marcus and that Marcus should adopt Lucius Commodus.32 And it was on the day that Verus33 was adopted that he dreamed that he had shoulders of ivory, and when he asked if they were capable of bearing a burden, he found them much stronger than before.

马尔库斯看来不很适当，因为那时他还不满十八岁，于是哈德良收养了安东尼。皮乌斯，马尔库斯的叔父，并规定皮乌斯收养马尔库斯而马尔库斯收养卢修斯。康茂德（32）。而且就在维鲁斯被收养那天，他梦到他有象牙的肩膀（33），当被问到它们能否承受负担时，他发现它们比以前强壮。

Supposing, as we do, that Christ actually delivered a definite body of revealed truth, to be taught to all men in all ages, and to be guarded from change or corruption by the living voice of His visible Church, it is idle to contend that this result could be accomplished effectively -- in other words that His promise could be effectively fulfilled unless that living voice can speak infallibly to every generation on any question that may arise affecting the substance of Christ's teaching.

假设，因为我们做什么，基督实际交付一定的机构透露真相，以教导的所有男性在不分年龄人人共享的，并看守从改变或腐败的生活的声音，他的有形教会，这是投闲置散，以争辩说，这一结果可以有效地完成了-在其他的话，他的承诺，能够有效地履行，除非生活的声音都可以发言i nfallibly，以每一代人对任何问题的可能产生的影响的实质基督的教学。

Do not have what money makes like our common people in bag that can regard as self , do not fit in with but again to thinking of in the depths, I am afraid that you do not also know that what, I want to speak such that being, our every right ought to have eating pork braised in brown sauce, these right is in any case sometimes but imperceptible not have known the clear people does not know with regard to knowing , not knowing such that only talking about.

我们的常人一般会认为自己的口袋里没有钱所制的，但是再适应往深里想，恐怕你也想不到什么了，我想说得是，我们每一个都应该有吃红烧肉的权利，可是往往这些权利却不知不觉的没有了，明白了没有，明白的人就说明白，不明白得就说不明白。

That of Piedmont has establishments at Constantinople and Smyrna; that of Toulouse, in Brazil; that of Lyons, in Cuba, that of Ireland, in Australia and Trinidad; that of Belgium, in the Belgian Congo, and so on.

这皮埃蒙特已场所君士坦丁堡，并皆即在图卢兹的，在巴西，这对里昂，在古巴，爱尔兰，澳大利亚和特立尼达；比利时，在比利时，刚果等。

From these we learn that he was of Alexandria by birth,(1) that he lived in the time of the Ptolemies, and was a pupil of Callimachus; that while still a youth he composed and recited in public his "Argonautica", and that the poem was condemned, in consequence of which he retired to Rhodes; that there he revised his poem, recited it with great applause, and hence called himself a Rhodian.

从这些我们得知他是亚历山大出生，（1）他在托勒密时间住，并且是卡利马科斯学生，这还是一个青年，而他创作和在公共背诵他的&Argonautica&，而这首诗被谴责，在他退休的后果，罗得岛，这在那里，他修改了他的诗，朗诵它以极大的掌声，因此自称Rhodian。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。