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that person相关的网络例句

查询词典 that person

与 that person 相关的网络例句 [注:此内容来源于网络,仅供参考]

Know the person that be thankful, often be the person that has modest mind, it is the person that has awe-stricken heart.

懂得感恩的人,往往是有谦虚之德的人,是有敬畏之心的人。

Years old retire is the pursuit of the person that a lot of doing poineering work, retiring is not natural span of life of take care of oneself of course, beadhouse also is not idle will not to have a thing, search a few relaxed, comfortable the job that fills fun again without too great pressure is done, it is again good for certain nevertheless, however although the person that those close without get better passes 40 to be like Wang Zhidong person still going all out in work for the career, do not know to regret really at the outset actuation.

四十岁退休是许多创业者的追求,退休当然不是颐养天年,养老院也不是闲来无事,找一些轻松、舒适没有太大压力又布满乐趣的工作做做,肯定是再好不过,倒是那些没有见好就收者即使年过四十如王志东者还在为事业拼搏,真不知道是不是后悔当初的冲动。

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师,要跟我们分租公寓,而我也是依照礼数称他王叔叔,重点就是我要看经典,我非常的怕人家吵,人家一吵我就什麼也听不到,因此我必须要依靠三宝,因为这位王叔叔他根本没有皈依三宝,他所信的是一贯道的三宝,跟他讲佛法,他都会讲到他们一贯道的相似法,因此真的让我有苦说不出,当然我也知道这都是我的业障,如果不想被障碍,就必须要学会舍,也就是说舍掉自己的德行,当然我的意思可能很多人会听不懂,其实很简单,就是一个道理,弦旋的太紧,很容易断掉,旋的太松会弹不出声音,因此就是调的刚刚好就好,当然我所说的舍就是佛菩萨度众生的时候,可以舍掉头目随脑,当然如果你遇到贪心的人,或者愚昧无知的人,你布施左眼,他要右眼,你两眼都布施,他就是把你的眼睛丢到地上踩烂,还会随口骂说这麼臭,所以说这你才知道,渡众生这一件事情,真的不是一般人可以办到的,因此我必须要有个观想,当我遇到真心求法的人,我当然愿意布施一切,但是如果对方不是真心求法,当然我不可能傻傻的布施,我必须要随缘做观,我跟他装傻就好,意思就是说他跟我装傻,当然我就是不能太自命清高,有时候佛菩萨要渡一些三恶道的众生,都必须要放下身段,去投入畜生身,然后去跟三恶道的说法,重点就是我没有那麼伟大,我先把小乘的部分给做好,或者先把人道做好,先把五戒十善做好,三皈五戒做好再谈菩萨戒具足戒,反正三皈五戒做好,你就会有护法神守护,因此我不希望把自己逼的太紧,我只要轻松的学佛。

New course reforms part of requirement teacher change, liberate from inside regarding the person that knowledge imparts as part of this one core only in the past come out, become the promoter of study, the culturist of the culturist of all sorts of the person that become the excitation of student learning namely, person that coach, ability and active individual character.

新课程改革要求教师转变角色,从过去仅作为知识传授者这一核心角色中解放出来,成为学习的促进者,即成为学生学习的激发者、辅导者、各种能力的培养者和积极个性的培养者。

The result is in 110879 person-time from inside personnel of course of study, check gives professional contraindication staff 7650 people, among them HBsAg electropositive number is 7452 people, the 97.41% bowel talk that holds the person that the profession abstains from carries bacterium 94 people, the person that ALT lifts 91 people, tuberculosis 104 people.

结果在110879人次从业人员中,检出职业禁忌人员7650人,其中HBsAg阳性人数为7452人,占职业禁忌者的97.41%肠道带菌94人,ALT升高者91人,肺结核104人。

Rational mix sturdily holding to ignorantly is distinguishing, majority of the person that do poineering work is willing to do the person that persuades others, and do not be willing to do the person that is persuaded by others.

理性的坚定和无知的坚持是有区别的,创业者多数都愿意做说服别人的人,而不愿意做被别人说服的人。

Begin to remember things person, mark the person that writes this article to be concerned at that time and issue, can know setting of change of thoughts of party history bound, activity, science from which the; of a few historical data of friendly feelings of agonistic, teacher and friend is judged civil person, when the author is writing existing writings part, to the viewpoint in the article that publishs in those days, demonstrate oneself uptodate view, what still hold to, what had change, what had development, have self-approval, also have self-criticism.

记事者,记写作此文当时有关的人和事,从中可以了解到党史界思潮变化、活动背景、学术论争、师友情谊的一些史料;评文者,作者在编成文集时,对当年发表的文章中的观点,表明自己现时的看法,哪些还坚持,哪些有了变化,哪些有了发展,有自我肯定,也有自我批评。

The person that advocates network real name is made takes the ground to mesa is, network real name is made conduce to check netizen releasing the exposure other privacy, information that has assault and battery, affront or calumniatory another person to other,"In order to maintain national security, public interest and social stability, the legitimate rights and interests that defends citizen, legal person and other organization ".

主张网络实名制的人拿到台面上的理由是,网络实名制有助于遏止网友发布披露他人隐私、对他人进行人身攻击、侮辱或诽谤他人的信息,&以维护国家安全、公共利益和社会稳定,维护公民、法人和其他组织的合法权益&。

Overall for, when high ego monitoring person when apt uses impressional government action, they will be more more captious than the low person that spend ego monitoring and careful ground chooses tactical; and the low person that spend ego monitoring compares the tendency to serve as a standard to dominate its action with his viewpoint of value, feeling and manner, and the behavior that pays close attention to oneself quite reacts whether adequately the individual's basic viewpoint of value, feeling and manner.

总体来说,当高度自我监控者倾向于使用印象管理行为时,他们会比低度自我监控者更为挑剔且小心地选择战术;而低度自我监控者比较倾向以自己的价值观、感觉和态度作为标准来控制其行为,而且比较关注自己的行为是否充分反应出个人基本的价值观、感觉和态度。

Mr Guo thinks, the caption after Sohu net is changed and the thematic photograph that report formerly are contrary to, its do sth without authorization changes the behavior of caption to make the audience of numerous and unidentified truth and netizen produce erroneous impression, small swallow of the person that think to die is to love another person, derogated reputation of the person that die, cause huge spirit harm and negative effect to them.

郭先生认为,搜狐网更改后的标题与原报道的主题相悖,其擅自改标题的行为使众多不明真相的观众和网民产生错误印象,认为逝者小燕是移情别恋,贬损了逝者名誉,给他们造成极大的精神伤害以及负面影响。

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We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称;三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起,称之为挽歌体诗人或者史诗诗人,他们被称为诗人,似乎只是因为遵守格律写作,而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。

This is not paper type of business,it's people business,with such huge money involved.

这不是纸上谈兵式的交易,这是人与人的业务,而且涉及金额巨大。