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Because self-consciousness at this stage has only itself, the unity of the tautologous "I am I", as its truth, it does not have an other-being that , simply put, is other enough for it to be able to verify itself (the unity of the "I am I") in it , to make itself true in an essence ( an in-itself, a truth) that would have enough being, enough existence, to verify self-consciousness, that is, an essence whose own being, truth, in-itself, essence, did not consist in being a disappearing essence .

简言之：因为在这个阶段上，自我意识仅有自身、仅有同义反复的&我是我&的统一性作为它的真理，它没有一个它在，简单地说没有一个足够是它异的它在使它能在它里边确证自身，使自身在一个本质中成为真实的，而这个本质本应该具有足够的being，足够的实存去确证自我意识，就是说，这个本质具有的自己的是，真理，自在，本质，并不存在于是一个正消失着的本质中。

When I learned later what church it was that had decreed this, namely the Thomistic, that is, the Aristotelian church, I grew bolder, and after floating in a sea of doubt, I at last found rest for my conscience in the above view, namely, that it is real bread and real wine, in which Christ's real flesh and real blood are present in no other way and to no less a degree than the others assert them to be under their accidents.

当我后来得知，有什么教堂，它被认为已颁布的，即thomistic ，也就是亚里士多德教堂，但我仍是大胆的，并经过浮在海上的疑问，我终于发现，其余为自己的良心，在上述观点，即，它是真正的面包和现实酒，在基督的真正果肉和实时血目前在没有其他办法，并以不低于一定程度上比其他人断言，他们可以根据自己的意外。

Hillside other a side is a big high mountain that is crossed by hill baked wheaten cake cypress, withered the curl up like dead truncal Qiu snake is in upper, in deadwood clump, the flower of tuft bunch yellow is swaying in air cooling frivolous the leaf that is like paper.

山坡另一侧是一大片被山火烧过的高山柏，枯死的躯干虬蛇般蜷伏在地表，枯枝丛中，一簇簇黄色的花朵在冷风中摇曳着轻薄如纸的花瓣。

Unacademic trend is gathering up because of intervention of mass media, one hand is civilian literatura criticism that is far from obscure modern and post modern concept or theory category, and gentle to readers, the other hand is banishing deepness so that animadversion on culture and literature leads to absence of real criticism.

大众传媒的介入，使文学批评的非学理倾向逐渐增强：一方面是平民化文学批评倾向明显，没有现代性和后现代性等晦涩的概念和理论范畴，注重文本对读者的亲和力；另一方面，深度的放逐，批评批判化的倾向出现，导致真正批评的缺席，没有比较中和的批评互补，不能推出新的典范。

In this thesis, we find that dlg is indispensible in the establishment of anterior-posterior and dorsal-ventral polarity of drosophila oocyte. Removal of Dlg function from the posterior follicle cells using the FLP/FRT system leads to disruption of oocyte skeleton reconstruction that is elicited by the failure of those posterior cells to differentiate normally in mid-oogenesis. We demonstrate that abnormity of Notch, JAK-STAT and EGFR signal pathway in dlg mutants contributes to this aberrant differentiation. dlg null mutant also blocks the normal differentiation of two groups of anterior follicle cell-stretched cell and centripetal cell, but not border cell, with a lower penetrance. However unlike the result in posterior follicle cells, Notch and JAK-STAT signaling are both undisrupted in all mutant anterior follicle cells, implying other fate determinants may be involved.

我们的研究发现，后端滤泡细胞中的Dlg在果蝇卵子发生中期卵母细胞前后轴和背腹轴建立过程中也是必须的，PFC中dlg完全缺失型突变引起PFC的分化异常，导致卵子发生中期卵母细胞骨架重组异常，Stau、Grk等极性决定蛋白定位错误。dlg突变阻碍了Notch、JAK-STAT、EGFR等调节PFC分化的信号通路的激活。dlg突变的PFC也没有获得前端滤泡细胞命运。dlg突变不影响前端滤泡细胞群中边界细胞的分化，但是在一定程度上影响伸展细胞和向心细胞的分化，并且这种影响不依赖于前端滤泡细胞Notch或JAK-STAT信号激活的异常。

One of the answers to the above questions lies in the fact that Chinese philosophy and Western philosophy differ from each other in that the former chooses the unexpressible, that is, activity, as a way of exploring and expressing truth, but the opposite is true for the latter.

其中的一个回答是，中国哲学与西方哲学的最主要差别在于中国哲学以&不言说&的实践方式作为探索和表达真理的手段，而西方哲学则以&言说&的方式作为探索和表达真理的手段。

It should be borne in mind, however, that the apocryphal character of these writings, that is to say, their rejection from the canon, and their ungenuineness do not imply that no heed whatever should be taken of some of their assertions; side by side, indeed, with unwarranted and legendary facts, they contain some historical data borrowed from reliable traditions or documents; and difficult though it is to distinguish in them the wheat from the tares, it would be unwise and uncritical indiscriminately to reject the whole.

应该紧记，不过，无可猜测性质的这些著作，也就是说，他们拒绝接受由佳能，其ungenuineness并不意味着没有理会什么，应该考虑到他们的一些断言；并排的确，没有必要和具有传奇色彩的事实，它们包含了一些历史资料，借来的，由可靠的传统或证件；难点虽然这是分辨在他们的小麦从tares ，这将是不明智的和批判盲目否定整体。

It should be borne in mind, however, that the apocryphal character of these writings, that is to say, their rejection from the canon, and their ungenuineness do not imply that no heed whatever should be taken of some of their assertions; side by side, indeed, with unwarranted and legendary facts, they contain some historical data borrowed from reliable traditions or documents; and difficult though it is to distinguish in them the wheat from the tares, it would be unwise and uncritical indiscriminately to reject the whole.

应该牢记，然而，未经性质的这些著作，这就是说，他们拒绝从佳能，其ungenuineness并不意味著不听取任何应考虑到他们的一些说法；肩并肩的确，无理和传奇般的事实，它们包含了一些历史数据可靠借用传统或文件；和困难尽管它是要区分他们的小麦从tares ，这将是不明智的，不分青红皂白地盲目拒绝的整体。

At the moment, however, I want to focus on perception and make three points. The first is a point about the intimacy of the connection between perception and action. It involves an argument designed to show that, contrary to what we might suppose, there is no logical or conceptual gap between our conscious perceptual awareness and our corresponding agential capacities. Needless to say, the argument is designed to make the agential approach to direct perception less unintuitive. The second point is made with the same aim, but proceeds from the opposite side. That is, I argue briefly for the inadequacy of the sense-datum conception of visual perception (the source of virtually everyone's "pre-theoretical" intuitions, regardless of their theoretical commitments). And I do so on phenomenological grounds.

此刻，无论如何，我需要集中在感知上，指出三点。1、关于感知和行为之间的密切关联，这包含一个被设计的论证，以指明在'我们有意识地感知'和'我们有意识地agential能力'之间不存在逻辑或概念上地gap，而无需说，这个被设计的'直接感知的agential进路'的论证更少非直观。2、同样的目的，但起点反过来，即，我简单论证了视觉感知的感觉材料概念的不充足（事实上每个人的前理论直观的源头，无论有何种理论承诺），我做这个基于现象学基础。

She declares that women, with a bracing sense of self, may develop a sexuality that is open and nonseductive and a form of mothering that is adult and unresentful.

她宣称有了自我意识作为支柱，可能发展为开放的没有诱惑的以及成熟的没有怨恨的省亲模式的两性关系。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。