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However, there are distinctive differences between their theories. Firstly, thing-in-itself is not only the source but also the boundary of the knowledge in Kant's philosophy, whereas Mou Tsung-san annuls its epistemological meaning and regards it as a value concept. Secondly, the free will in Kant's theory can be speculated but cannot be proved, and therefore it's just a postulate. However, Mou Tsung-san considers the free will as the free and infinite mind, that is, a kind of real presentation. Thirdly, Kant holds that intellectual intuition is the patent for God instead of human beings, while Mou Tsung-san holds that it is a potential of human beings.

他们的学说存在着明显的差异：物自身在康德哲学中既是认识的来源又是认识的界限，而牟宗三却化解了物自身概念的认识论意义，将其看作一个价值概念；自由意志在康德处可思议却不可证明，因而只是一设准，牟宗三将自由意志等同于自由无限心，认为它是一真实的呈现；智的直觉在康德处是上帝的专利，人无法拥有，而牟宗三则认为智的直觉是人的潜能；康德立足于西方传统认为人是有限的，牟宗三则认定人虽有限而可无限。

It is box of this machine top, the Venus that is the old Microsoft that lets world software industry first plans to fold halberd heavy sand in China, do not have soundlessly breath, without result and return, lose face; greatly next, again the UTSTARCOM that in China's very famous beautiful beard entrepreneur Wu Ying leads centers firepower onslaught, final and same also be hold the bag, the tear asperses battlefield; but, regard game of a network as the company, because one lets the outside look unidentified the matter that wants not to understand, appear on the market in the success grandly later, also abandoned unexpectedly oneself bilk the network game with succeeding, in tying the grand case that took this to be less than light soon directly.

就是这个机顶盒，先是让世界软件行业的老大微软公司的&维纳斯计划&在中国折戟沉沙，无声无息，无功而返，大丢颜面；然后，又有在中国非常闻名的&美髯企业家&吴鹰领导的UTSTARCOM集中火力猛攻，最终同样也是两手空空，泪洒疆场；但是，作为一个网络游戏公司，因为一个让外界看不明想不懂的原因，盛大在成功上市之后，居然也抛弃了自己赖以成功的网络游戏，一头扎进了这个一眼看不到亮光的&盛大盒子&中。

It is with network game exemple, even if is the add with the shortest development cycle is made, also need to cost the time that half an year goes to two years, the game that is based on development of original hardware technology just appeared on the market, can face the problem that derails with existing hardware technology immediately.

以网络游戏为例，即便是开发周期最短的续作，也需要耗时半年到两年的时间，基于原有硬件技术开发的游戏刚一上市，马上就会面临与现有硬件技术脱轨的问题。

It were good therefore that men in their innovations would follow the example of time itself; which indeed innovates greatly, but quietly, and by degrees, scarce to be perceived: for otherwise, whatsoever is new is unlooked for, and ever it mends some, and pairs other: and he that is helped, takes it for a fortune and thanks the time; and he that is hurt, for a wrong, and imputes it to the author.

所以，如果人们在创新中以时间为榜样，那就好了；时间的确能不声不响地实现伟大的创新而几乎不被察觉（或译&几乎人不知鬼不觉&）。否则，任何新的事物都无人光顾了；何况创新的好处因人而异，大小不同；而谁得益，就认为是幸福而感谢时代；谁受害，就认为是错误并归罪于创新者。

Even when people in different pares of the world eat the same food,they offen prepare it very differently.if you were in germany ,you would find soup that is thick and heavy .if you were in china ,you would find soup that is thin and clear.many people like butter that is fresh and firm ,but some people in india ,for example ,like butter when it is melted into oil.

即使世界各地的人们吃着相同的食物，他们也用不同的烹调方式。如果你在德国，你会发现他们的汤是粘稠浓厚的，而在中国，你却会发现这里的汤是清淡的。许多人喜欢吃新鲜坚硬的黄油，但在印度，人们却喜欢吃融化成油脂状的黄油。

The honor that is here is our common prides;The target that is here is that we together pursue!

这儿的荣耀是我们共同的骄傲；这儿的目标是我们共同的追求！

The line separating investment and speculation, which is never bright and clear, becomes blurred still further when most market participants have recently enjoyed triumphs. Nothing sedates rationality like large doses of effortless money. After a heady experience of that kind, normally sensible people drift into behavior akin to that of Cinderella at the ball. They know that overstaying the festivities - that is, continuing to speculate in companies that have gigantic valuations relative to the cash they are likely to generate in the future - will eventually bring on pumpkins and mice.

投资与投机之间永远是一线之隔，尤其是当所有市场的参与者都沉浸在欢愉的气氛当中时更是如此，再也没有比大笔不劳而获的金钱更让人失去理性，在经历过这类经验之后，再正常的人也会像参加舞会的灰姑娘一样被冲昏了头，他们明知在舞会中多待一会也就是继续将大笔的资金投入到投机的活动之上，南瓜马车与老鼠驾驶现出原形的机率就越高，但他们还是舍不得错过这场盛大舞会的任何一分钟，所有人都打算继续待到最后一刻才离开，但问题是这场舞会中的时钟根本就没有指针！

This part is important to point out the Practical Dialectics of revolution that the contents are perceptual activity of human, the critical object is the capital what is abstract entity. This part unmasks the critical double dimensions of the historical concept in Marx. This part not only critiques the"philosophical ideology"of"beyond history", but also critiques the eternal myth of capital society that is non-history. This part reveals the Spiritual Essence of"new materialism"that unified the philosophical critics in Marx and critics of social reality.

重点指出了马克思以&感性的人的活动&及其历史发展为内容、以&抽象的存在&——&资本&为批判对象的革命实践辩证法，彰显了马克思历史观的双重批判维度，既批判了&超历史&的&哲学意识形态&，又批判了资本主义社会&非历史的&的永恒神话，从而真实揭示了马克思哲学批判与社会现实批判相统一的&新唯物主义&精神实质。

That is the future America wants -- a future of peace and prosperity that we can only reach if we recognize that all nations have rights, but all nations have responsibilities as well. That is the bargain that makes this work.

这就是美国渴望的未来，一个和平与繁荣的未来，我们只有在承认所有国家拥有权利但同时又承担责任的时候才能如愿以偿。

Human's skull is very solid and close. The physiologiers and the anatomists have used any means to divide it perfectly,but they have no such strength, later,someone invented suddenly a way ,that is put some seeds of plants in the skull that is to be dissected and provide them temperature and humidity to make them germinate. Once they germinate ,these seeds with terrible strength divided perfectly the skull that any mechanical power can't divide. The power of plants'seeds is so large.

人的头盖骨，结合得非常致密与坚固，生理学家和解剖学者用尽了一切的方法，要把它完整地分出来，都没有这种力气，后来忽然有人发明了一个方法，就是把一些植物的种子放在要剖析的头盖骨里，给它以温度与湿度，使它发芽，一发芽，这些种子便以可怕的力量，将一切机械力所不能分开的骨骼，完整地分开了，植物种子力量之大，如此如此。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了