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I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

我感谢神明给了我这样一个兄弟，他能以他的道德品格使我警醒，同时又以他的尊重和柔情使我愉悦；感谢神明使我的孩子既不愚笨又不残废，使我并不熟谙修辞、诗歌和别的学问，假如我看到自己在这些方面取得进展的话，本来有可能完全沉醉于其中的；我感谢神明使我迅速地给予了那些培养我的人以他们看来愿意有的荣誉，而没有延宕他们曾对我寄予的愿我以后这样做的期望（因为他们那时还是年轻的）；我感谢神明使我认识了阿珀洛尼厄斯、拉斯蒂克斯、马克西默斯，这使我对按照自然生活，对那种依赖神灵及他们的恩赐、帮助和灵感而过的生活得到了清晰而巩固的印象，没有什么东西阻止我立即按照自然生活，然而我还是因为自己的过错，因为没有注意到神灵的劝告（我几乎还可以说是他们的直接指示）而没有达到它；我的身体置于这样一种生活之外如此之久，我从未达到本尼迪克特或西奥多图斯的高度，但在陷入情欲之后，我还是被治愈了；虽然我常常达不到拉斯蒂克斯的那种气质，但还是没有做过使我悔恨的事情；虽然我母亲不能尽其天年而终，但她最后的年月是与我在一起的；在我希望帮助任何需要帮助的人的时候，或在任何别的场合，我都不感到我缺乏这样做的手段；而对我自己来说却不会有同样的需要：即需要从别人那里得到的东西；我有一个十分温顺、深情和朴实的妻子；我有许多优秀的教师来教育我的孩子；通过梦和其他办法，我发现各种药物来治疗咯血和头昏……当我有一种对哲学的爱好时，我没有落入任何诡辩家之手，没有在历史作品上，或者在三段论法的解决上浪费时间，也没有专注于探究天国的现象；而上面所有这些事情都要求有神灵和命运的帮助。

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

感谢诸神，赐我如此优秀的一位兄弟，他能够用自己的德行唤起我的自律，同时又用他的尊重和友情感动我；感谢诸神，我的孩子聪明伶俐，健康活泼；我没有沉迷于修辞、诗歌和其它这类学习，如果我以前发现自己学习这些东西时有所进步，那我可能会全身心投入其中；我毫不迟疑地把荣誉颁给那些抚育我成长的人，他们希望得到这一荣誉，但有人希望我过些时候再这么做，因为他们还年轻，我拒绝了；我还认识了阿波罗尼乌斯、汝斯堤古和马克西米鲁斯。清晰的印象经常出现在我心中，告诉我顺生自然，告诉我那是一种什么样的人生，因此，只要依靠诸神及其赐福，其保佑，其启示，就没有什么能阻止我顺生自然，尽管由于我自身的不足和没有注意诸神的警告（或者差不多可以说是诸神的直接指令），我还不能完全做到；我的身体已经维持了很长一段时间这种生活；我永远不会接触本尼迪克特或狄奥多士，我曾经陷入恋爱的激情，但现在已经摆脱；当我和汝斯堤古在一起时常常发脾气，但我从来没有做过一件让人后悔的事；尽管命中注定我母亲要夭亡，但她生命中的最后一年是和我一起度过的；每当我希望为人排忧解难或做其它事的时候，我从未告诉别人我爱莫能助；对我自己而言我从未陷于一筹莫展之地，需要别人的帮助；我有一位如此贤惠的妻子，温顺、挚爱、单纯；我的孩子有足够的好老师；神通过梦和其他方式向我指明了药物，用来治疗咳血、眼花等等疾病；当我迷上哲学时，没有被任何一个智者所迷惑，我没有浪费时间去撰写历史，思考三段论，或研究天象；因为所有这些需要得到神和命运的帮助。

That is, salvation includes that which is given, freely and finally, by God's grace (forgiveness, called in one epistle justification, friendship; or reconciliation, atonement, sonship, and new birth); that which is continually imparted (santification, growing emancipation from all evil, growing enrichment in all good, the enjoyment of eternal life, experience of the Spirit's power, liberty, joy, advancing maturity in conformity to Christ); and that still to be attained (redemption of the body, perfect Christlikeness, final glory).

那就是救亡包括认为这是由於在自由和最后，是由上帝的恩典（宽恕，所谓在一个书信理由，友谊；或和解，赎罪， sonship ，新出生），即是不断地传授（ santification ，越来越多的解放从一切邪恶，越来越丰富，在所有的好，享受永恒的生命，经验，精神的权力，自由，快乐，与时俱进成熟符合基督），并仍然要达到的（赎回的身体，完美的christlikeness ，最后荣耀）。

That is, salvation includes that which is given, freely and finally, by God's grace (forgiveness, called in one epistle justification, friendship; or reconciliation, atonement, sonship, and new birth); that which is continually imparted (santification, growing emancipation from all evil, growing enrichment in all good, the enjoyment of eternal life, experience of the Spirit's power, liberty, joy, advancing maturity in conformity to Christ); and that still to be attained (redemption of the body, perfect Christlikeness, final glory).

那就是救亡包括认为这是由于在自由和最后，是由上帝的恩典（宽恕，所谓在一个书信理由，友谊；或和解，赎罪， sonship ，新出生），即是不断地传授（ santification ，越来越多的解放从一切邪恶，越来越丰富，在所有的好，享受永恒的生命，经验，精神的权力，自由，快乐，与时俱进成熟符合基督），并仍然要达到的（赎回的身体，完美的christlikeness ，最后荣耀）。

New castigatory " negotiable securities is issued appear on the market the business that protect Jian runs way "(the following abbreviation " the method that protect Jian ") to doing poineering work board the respect such as attune of chime of organization of the orgnaization that protect Jian and management of qualification of the commissarial that protect Jian, business and advocate board keep overall and consistent, the principle that defends Jian, concept and content also with advocate board without apparent difference, but the characteristic that is aimed at poineering enterprise, made a few apply to do poineering work board regulation.

新修订的《证券发行上市保荐业务管理办法》对创业板保荐机构和保荐代表人的资格管理、业务组织和协调等方面与主板保持总体一致，保荐的原则、理念和内容也与主板没有明显差异，但针对创业企业的特点，作出了一些适用于创业板的规定。

The Pipaji is one of the drama works of the Chinese first-rate, there are a lot of articles or works about it since Ming Qing ,.Method that that is different, angle that is different, there is some contestation problems under basically and affirmative premise, such as how to evaluate the mian role Caibojie, how to judge its topic, how to evaluate its praise or its mistake in melodies and writings .and the contend for Pipaji and Xixiangji, the relation of Pipaji with Ming and Qing dramas etc. It\'s general concentration of these problems is text originally of analysis and hold up.

《琵琶记》是中国古典戏剧的名著，明清以来有众多的文章、专著论及到了这部作品，方法不同，角度各异，在基本肯定的前提下一直存在一些争议性的问题，如对其主要人物蔡伯喈的评价，对它的主题的判断、对其音律和辞采的褒贬、《琵琶记》与《西厢记》的优劣之争、《琵琶记》与明清传奇的关系等相关问题，这些问题一般集中在对其文本的分析和把握上。

And and before what the travel of Beijing differs is, already debus Microsoft is all the Gates that supervises work, with wife beauty this beautiful jade is amounted to is come for the Olympic Games only, a lot of public relations staff that join Microsoft China are right Gates this track that is in Beijing none know the inside story.

而和以往北京之行不同的是，已经卸下微软所有治理事务的盖茨，这一次和妻子美琳达是专为奥运而来，连微软中国的许多公关人员对盖茨此番在京的行踪都毫不知情。

A man that is busy, and inquisitive, is commonly envious For to know much of other men's matters, cannot be because all that ado may concern his own estate; therefore it must needs be, that he taketh a kind of play-pleasure, in looking upon the fortunes of others Neither can he, that mindeth but his own business, find much matter for envy For envy is a gadding passion, and walketh the streets, and doth not keep home: Non est curiosus, quin idem sit malevolus

好管闲事且好深隐私者通常都好嫉妒，因为劳神费力地去打探别人的事情绝非是由于那些事与打探者的利害有关，所以其原因必定是打探者在旁观他人祸福时能获得一种视剧般的乐趣。而一心只管自家事的人无甚嫉妒的由来，因为嫉妒是一种爱游荡的感情，它总在街头闲逛，不肯呆在家里，所以古人说：&好管闲事者必定没安好心。&

The results showed, the intention of erosion of rock and soil has two sides: one is that object of erosion is mixture of rock and soil, that is, the micro-change of composition of soil surface is complexer; another is that the means and degree of erosion is different from original geomorphy.

结果表明，岩土侵蚀的内涵为：一是侵蚀的对象是岩土非均匀混合物，也就是说，地表组成物的微变化比较复杂；二是侵蚀的方式、程度与原地貌有明显的不同。

Clear cell carcinomas that may occur in the lower urinary tract include variants of the more common cancers such as prostatic adenocarcinoma and transitional cell carcinoma as well as infrequent carcinomas such as clear cell carcinoma, which is similar to that of mullerian origin and metastatic renal cell carcinoma.8 A benign process that occasionally has been reported to show marked clear cell change is nephrogenic adenoma, a lesion that is considered a benign metaplastic process.3,5,12 Perhaps because of the great histo

透明细胞癌可能发生在较低泌尿系统包括变异更常见的癌症如前列腺腺癌和过渡细胞癌以及罕见的癌如透明细胞癌，它是相似的苗勒管起源和转移性肾细胞癌 18亿美元的良性碾压工艺，偶尔被报告显示标记为透明细胞变化腺瘤，被视为是一种良性病变的化生 process.3，5，12也许因为伟大的历史

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。