查询词典 that is

That is already happened; the information and internet revolution has actually gone all the way through our societies in so many different ways, but it hasn't in every way, yet touched our government.So, how could this happen? Well, I think there are three chief ways that it should make and enormous difference, in transparency, in greater choice, and in accountability, in giving us that genuine people power. If we take transparency, here is one of my favorite websites, the Surrey Accountability Portal. In the old days, only the government could hold the information, and only a few elected people could try and grab that information and question it and challenge it. Now here, on one website, one state in America, every single dollar spent by that government is searchable, is analyzable, is checkable.

我认为有三种途径可以创造巨大的不同，透明度、更多选择及问责制度可以赋予我们真正的人民力量，先讲透明度，这是我喜爱的一个网站，Surrey 问责制度入口网站，往昔，仅有政府能握有资讯，仅有少数获选的人可以尝试取得那些资讯，质疑并进而挑战，现时，仅需一个网站，美国一个州的每一项政府支出都可以被找到、分析及检视，思考一下这重大改变所意味的是任何想参与政府合约竞标的商家，都可以看到目前的支出情形，任何能让服务更好，执行经费更低廉的商家，都能在此找到，我们的政府及政治才刚开始深入了解商界人士的作法，以资讯革命的方式。

It concludes that the essence of coprincipal lies in the fact that more than two doers regard acts of each counterpart as own ones and mutually utilizes, so as to form a uniform and organic unit and actualize component of special offence. So intention liaison is essential to coprincipal. But there is no reason to confine it to liaison of criminal intent, because it is joint act that is the central element of coprincipal. Intention liaison is only a coupling factor which facilitates joint act and explains whether act is joint. Provided that intention liaison can help to make more than two doers utilize and reinforce mutually so as to form into a uniform and organic unit, we will have full reason to regard the intention liaison as the one in terms of joint crime. Aggregation and filtration is essence of intention liaison.

关于共同正犯中意思联络的检讨，文章从个人责任原则如何在共同犯罪领域贯彻的角度出发，认为共同正犯的本质在于二人以上在具有行为相互认识的基础上，彼此将对方的行为作为自己的行为，并相互利用、相互补充，形成一个统一的有机整体，实现特定犯罪的构成要件，因此，意思联络是成立共同正犯所必需的，但是没有理由将意思联络限定于犯意的联络，因为行为之共同才是共同正犯的核心要素，意思联络只是促成并且说明行为是否共同的一个联结性要素，而不是刑法规范独立的评价对象。

Existentially, there is no way of knowing if the lover will love me tomorrow. I can hope that he will, but within his freedom anything is possible. My anxiety may cause me to wonder if I will love the other tomorrow. So love is love by the proactive free choice that is made moment to moment. In this sense, how we love will be as different as each person and situation is, so that freedom will always be needed to confirm it.With that I would say that love would be love when it leaves desire for identity behind and instead seeks only to love the whole.

从存在主义的角度上讲我无法知晓我的爱人明天是否爱我，我可以保有希望，但只要他是自由的，就一切皆有可能，我的不安可能导致我会猜测明天我是否会爱他，因此爱是每时每刻在更新的主动性自由选择，从此种意义上讲，我们如何去爱将因人，因事而不同，这永远需要自由来证实。

To awaken means to realize one's nothingness, that is to realize one's complete and absolute mechanicalness and one's complete and absolute helplessness…When he begins to know himself a man sees that he has nothing that is his own, that is, that all that he has regarded as his own, his views, thoughts, convictions, tastes, habits, even faults and vices, all these are not his own, but have been either formed through imitation or borrowed from somewhere ready-made.

清醒意指了解一个人的一无是处，也就是了解一个人的完全且绝对的机械性以及完全且绝对的无助…当它开始认识自己他便开始看见他没有东西是属於他自己的，也就是说，所有他认为属於他的东西，他种种的见解、想法、深信不疑的、品味、习惯、甚至缺点与恶行，所有这些都不是他自己的，而是形成的，透过模仿或借用某处现成的东西。

The common people does everything possible to need to be grasping its evidence that can be got hold of in lawsuits or arguments , can claim indemnity one, evidence that can be got hold of in lawsuits or arguments does not also need to set aside bone , the bone should not also be very many set aside ice; Reporter who has chosen bone with a covetous look that is to big news having speculation value absolutely , the problem does not also need to create problem, in that USA does not become a problem's filter oil powder having arrived at China is a problem, being put into use filtering oil powder is pinker than being needless to filter oil also being problem , nonutility therefore in the homeland the eatery is fundamental, that the common people knows this neither is what thing.

老百姓想方设法要抓着它的把柄，可以索赔它一笔，没有把柄也要挑出骨头，没有骨头也要挑出冰太多；记者虎视眈眈谁挑着了骨头那绝对是有炒作价值的大新闻，没有问题也要创造问题，在美国不成为问题的滤油粉到了中国那就是个问题，使用滤油粉比不用滤油粉更是个问题，所以国内餐馆基本不用，老百姓也不了解这是个什么东西。

If it could, for all that is built into the concept, have turned out that "water" referred to any waterish stuff, or that it could have turned out that "water" had indeterminate reference, then this is enough to show that we should not regard it as a piece of conceptual analysis that water is the actual waterish stuff around here.

如果是这样，对所有进入到概念中的东西，证明&水&指称任何水性材料，或可以证明&水&有不确定指称，那么，这足以指出，在这里我们不应该取为对&水是这里的现实的这些水性材料&的概念分析。

There is a kind of monkey trap used in Asia, a coconut is hollowed out and attached by a rope to a tree or stake in the ground, at the bottom of the coconut a small slit is made and some sweet food is placed inside, the hole on the bottom of the coconut is just big enough for the monkey to slide in his open hand, but does not allow for a closed fist to pass out, the monkey smells the sweets, reaches in with hand to grasp the food and is then unable to withdraw it, the clenched fist won't pass, through the opening, when the hunters come, the monkey becomes frantic but cannot get away, there is no one keeping that monkey captive, except the force of its own attachment, all that it has to do is to open the hand, but so strong is the force of geed in the mind that is a rare monkey which can let go, it is the desires and clinging in our minds which keep us trapped, all we need to do is to open our hand, let go of our selves, our attachment and be free.

在亚洲某些偏远地区﹐流传著某种传统捉猴子的陷阱﹐他们把椰子挖空﹐然后用绳子绑起在树上或固定在地上﹐椰子上留了一个小洞﹐洞内放了一些美饵﹐洞口大小恰好只能让猴子空著手伸进去而无法握著拳伸出来﹐於是顽猴闻香而来﹐将手伸进去抓拿美食﹐而后理所当然的﹐手便伸不出来﹐紧握的拳头伸不出洞口﹐当猎人到来时﹐羣猴惊慌失措﹐但﹐就是逃不掉﹐并没任何人捉著猴子不放﹐它﹐只是被本身的执著所俘虏﹐它只需将紧握的手拳头松软放开便可伸出来﹐但是﹐就是内心中贪恋的欲念所致﹐鲜有顽猴能放下﹐因内心中的欲望与执著﹐使得我们一直受縳﹐面对这逆境﹐我们唯一要做的﹐只是将双手释然放下﹐放下自我执著的坚持﹐就能消遥自在了。

The research that arouses obstacle pathogeny to learn to the gender is still little, the mechanism still is understood not completely, but the integrality that the physiology reaction that female sex recalls relies on blood-vessel and neurological function, the gender is aroused is a kind of splanchnic reaction, the outspread hyperaemia place that is the genital blood-vessel system that leaves by own neurological control arises, the harm of these two systems causes a gender probably to call a barrier.

原因 对性唤起障碍病因学的研究尚少，机制仍未完全明了，但女性性唤起的生理反应依赖于血管及神经系统功能的完整性，性唤起是一种内脏反应，是由自主神经系统控制下的生殖器血管系统的扩张充血所产生的，这两个系统的损害都很可能造成性唤起障碍。

At this moment blast has been blown (that as it happens is an off-street), seemed suddenly to be endured on my face one fist like ache, look later, a bunch of mop that is the decoration of doorway of a drug-store on the side and broom are put in a white plastic painful in be blown by wind, as it happens is hit in my right face, I am calling merchant, one woman runnings to ask how to return a responsibility, the thing that I say you is blown by wind hit on my face very ache, she is spoken unexpectedly perhaps is the thing that you struck me!

这时一阵风吹过，忽然我脸上好象被挨了一拳了似的疼，回头一看，是旁边的一个杂货店门口摆设的一捆拖把及扫帚放在一个白色塑料痛里被风刮倒，正好打在我的右脸，我呼唤着店主，一妇女跑出来问怎么回事，我说你的东西被风吹到打在我脸上很疼，她居然说出&说不定是你撞到了我的东西吧！&

Zizek uses the old Lacan's psychoanalysis theory in "The Sublime Object of Ideology",pointing out that ideology theory is not false consciousness,but structures the society reality itself,that is not the end of the contemporary ideology,but in the event of restructuring. it is an attack for the ideology of the West End,so the theory has a positive meaning;at the same time,he applies old Lacan thinking to interpret the classic Marxist conclusion that "the real limitation of capitalism is capital itself", to draw the so-called"paradox of capitalism",that is, the more it 'putrefies',the more Its immanent contradiction is aggravated,the more it must revolutionize itself to survive.

齐泽克在《意识形态的崇高对象》中，运用晚年拉康哲学思想，提出了意识形态建构了社会现实本身的观点，也就是说当代意识形态并没有终结，而是在发生转型，这是对西方的意识形态终结论的一种抨击，具有积极的理论意义；同时他通过对马克思的经典命题&资本主义的真正限制就是资本本身&的拉康式解读，得出了所谓的&资本主义悖论&，即资本主义社会越是腐败，就越要通过自身调节功能，以求得生存的谬论。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。