查询词典 that is to say

A little after Noon I found the Sea very calm, and the Tyde ebb'd so far out, that I could come within a Quarter of a Mile of the Ship; and here I found a fresh renewing of my Grief, for I saw evidently, that if we had kept on board, we had been all safe, that is to say, we had all got safe on Shore, and I had not been so miserable as to be left entirely destitute of all Comfort and Company, as I now was; this forc'd Tears from my Eyes again, but as there was little Relief in that, I resolv'd, if possible, to get to the Ship, so I pull'd off my Clothes, for the Weather was hot to Extremity, and took the Water, but when I came to the Ship, my Difficulty was still greater to know how to get on board, for as she lay a ground, and high out of the Water, there was nothing within my Reach to lay hold of; I swam round her twice, and the second Time I spy'd a small Piece of a Rope, which I wonder'd I did not see at first, hang down by the Fore-Chains so low, as that with great Difficulty I got hold of it, and by the help of that Rope, got up into the Forecastle of the Ship; here I found that the Ship was bulg'd, and had a great deal of Water in her Hold, but that she lay so on the Side of a Bank of hard Sand, or rather Earth, that her Stern lay lifted up upon the Bank, and her Head low almost to the Water; by this Means all her Quarter was free, and all that was in that Part was dry; for you may be sure my first Work was to search and to see what was spoil'd and what was free; and first I found that all the Ship's Provisions were dry and untouch'd by the Water, and being very well dispos'd to eat, I went to the Bread-room and fill'd my Pockets with Bisket, and eat it as I went about other things, for I had no time to lose; I also found some Rum in the great Cabbin, of which I took a large Dram, and which I had indeed need enough of to spirit me for what was before me: Now I wanted nothing but a Boat to furnish my self with many things which I forsaw would be very necessary to me.

午后不久，海面风平浪静，潮水也已远远退去。我只要走下海岸，泅上几十米，即可到达大船。这时，我心里不禁又难过起来。因为我想到，倘若昨天我们全船的人不下小艇，仍然留在大船上，大家必定会平安无事。这时就可安抵陆地；我也不会像现在这样，孤苦伶仃孑然一身了。而现在，我既无乐趣，又无伴侣。想到这里，我忍不住流下泪来。可是，现在悲伤于事无济，我即决定只要可能就先上船去。当时，天气炎热，我便脱掉衣服，跳下水去。可是，当我泅到船边时，却没法上去，因为船已搁浅，故离水面很高；我两臂所及，没有任何可以抓住的东西。我绕船游了两圈，忽然发现一根很短的绳子。我惊异自己先前竟没有看见这根绳子。那绳子从船头上挂下来，绳头接近水面；我毫不费力地抓住绳子往上攀登，进入了船上的前舱。上去后发现船已漏水，舱底进满了水。因为船搁浅在一片坚硬的沙滩上，船尾上翘，船头几乎都浸在水里，所以船的后半截没有进水。可以想像，我急于要查看一下哪些东西已损坏，哪些东西还完好无损。首先，我发现船上的粮食都还干燥无恙。这时，我当然先要吃些东西，就走到面包房去，把饼干装满了自己的衣袋，同时边吃边干其他活儿，因为我必须抓紧时间才行。我又在大舱里找到了一些甘蔗酒，就喝了一大杯。此时此刻，我极需喝点酒提提神。我这时只想有一只小船，把我认为将来需要的东西，统统运到岸上去。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

So from this angle for, I feel the development of a lot of enterprises of China it must be drawn lessons from to traditional culture of China, must consider a lot of characteristic of Chinese culture, characteristic, include the character of a lot of this respects of the Chinese, I feel is must, but a lot of things of the west do Internet like us same, internet of that is to say this thing its technology, product is Hesperian invention more very, but the distinguishing feature that you can see in China's successful Internet company it has very strong China, in fact if you China, the mode of the Internet that succeeds the United States moves China entirely, making affirmation according to that means is unsuccessful.

所以从这个角度来说，我觉得中国的很多企业的发展它必须向中国的传统文化去借鉴，必须考虑中国文化的很多特色、特点，包括中国人的很多这方面的特性，我觉得是必须的，但是西方的很多东西就像我们做互联网一样，就是说互联网这个东西它技术、产品很多都是西方人发明的，但是你可以看到在中国成功的互联网公司它都有很强的中国的特色，事实上如果你把中国，把美国成功的互联网的模式全部搬到中国来，按照那个方式做肯定是不成功的。

Theobserved strain is 10~2 times as local point strain at the same observed stress.This indicates that macroscopical symmetrical rock is quasi-brittle materialwith microcosmic heterogeneousness and its macroscopical mechanicalbehavior is the results of reciprocity and magnification between microcosmiccharacteristic, not simple sum.(4) The degree of irregularity of strain increases with the number of cycle.But degree of irregularity of transverse strain fluctuates larger at the samecycle. Moreover degree of irregularity of transverse strain is larger than that ofaxial strain. This shows that deformation and failure of rock is process ofevolvement of small crack. Small crack evolves from even and out-of-orderstatus to heterogeneous and ordinal status.(5) Ultrasonic speed decreases with the number of cycle. The decreasecourse is such: Firstly, ultrasonic speed fluctuates in a steady scope in somecycles; And then ultrasonic speed quickly decreases to a certain more smallvalue; Afterwards in succedent cycles, ultrasonic speed fluctuates about thevalue. That is to say, ultrasonic speed fluctuates and decreases at intervals ofcycles. In deformation process of rock, quantitative change and qualitativechange of its small crack evolvement carry through crosswise.(6) Strength and modulus of rock decrease with exponential function asscale of specimens increases.

同一表观应力下，局部点应变与表观应变相差可达2个数量级，表明宏观上均匀的岩石是具有细观特征的准脆性材料，其宏观力学行为是细观特征相互作用、放大的综合结果，而不是简单的叠加；(4)岩样轴向应变不均匀程度和横向应变不均匀程度随循环次数的增加渐进增大，但是在同一个循环内，横向应变离散系数随应力的变化波动较大，且同一循环级别下，横向应变不均匀程度大于轴向应变不均匀程度，表明岩石内部微裂纹的演化是岩石变形破坏的本质特征，这一演化表现为微裂纹从均匀无序分布逐渐向非均匀有序发展；(5)随循环次数的增加，所有岩样内部超声波速会出现衰减，衰减过程表现为在某几次循环内超声波速在某一相对范围内波动，然后急剧减小到某一较小值，在随后的循环内，超声波速又会保持在这一较小值附近波动，即超声波速表现为波动和急剧减小间隔形式衰减，表明从宏观看来平稳的岩石变形过程，内部结构演化过程(微裂纹发展及其相互作用)却表现为均匀量变和突发质变不断交叉进行的现象；(6)岩石强度和弹性模量随尺度增大呈指数函数规律减小。

It is chiefly in this sense that Berkeley denies matter; that is to say, he does not deny that the sense-data which we commonly take as signs of the existence of the table are really signs of the existence of something independent of us, but he does deny that this something is nonmental, that it is neither mind nor ideas entertained by some mind.

贝克莱主要是在这种意义上否定物质的；那就是说，他并不否认通常我们以为是桌子存在的标志的那些感觉材料是某种独立于我们之外的东西的存在标志，但是他确乎不认为这个某种东西可以是"非心灵"的，也就是说，可以既不是心灵，也不是某个心灵所具备的观念。

In order to understand MAO Ze-dong's remark perfectly,it is important to regard what he did not say just as what he did. That is to say, in terms of symptomatically analysis, we should pay more attention to the reticences, blanks and ravines in the text and find his theory frame.

要完整的理解关于毛泽东的论述，就不仅要看他说出来的话，而且要看他没有说出来的话，用症候式分析的术语来说，就要看文本里的沉默、空白和沟壑，并从这里分析出他的&理论框架&。

Moment of inchoate of that is to say, it is social form, international situation is queasier, back-to-back, to now, especially Olympic Games end is the following this one half months, this one month, experienced a kind of coast and finance kind queasy unprecedented still, whole environment it is not quite good that I feel, very bad perhaps, pressure is very great, but Internet is told with respect to a few business that pursue a respect, still had last year relatively this year add of situation.

就是说刚开始的时候，是社会形式，国际形势比较动荡，紧接着，到现在，尤其是奥运会结束以后的这一个半多月，这一个月，经历了一种滑坡和金融类的动荡还是前所未有的，整个的环境我觉得是不太好的，或者是很不好，压力很大，但是互联网就一些从事方面的业务来讲，今年相对去年还是有增势的。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

The fourth part examines the semantic features of AN structure. It is concluded that AN structure is metric and its origin is that AN structure is transmitting structure with weak function. That is to say, because referential meaning of N is weak and declarative meaning is strong, N is made to be close to A to make the structure deviate in function. AN structure in sentences metricizes the attribute of verbs and it has the constraints of structural meaning on the internal structure of AN and VP.

第四部分考察AN结构的语义特征，得出：AN结构具有量度义，其来源是因为AN结构是弱功能传递型结构，即&N&的指称义弱，事物性虚弱、语义内容抽象，A的陈述义强，使得N向A靠拢，才使得由其构成的偏正结构在表述功能上发生了偏离，使整个短语性状化，具有了量度义；AN结构入句后表示对动作某方面属性的度量，这一格式义对AN结构内部、VP具有制约作用。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。