查询词典 that is so

Who ooseth and exalteth himself above all that is called God, or that is worshied; so that he as God sitteth in the temple of God, shewing himself that he is God.

2：4 他是抵挡主，高抬自己，超过一切称为神的，和一切受人敬拜的。甚至坐在神的殿里，自称是神。

Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

2：4 他是抵挡主，高抬自己，超过一切称为神的，和一切受人敬拜的。

: 2 Thessalonians 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

纠正后：帖后 2：4 他是抵挡主，高抬自己，超过一切称为神的，和一切受人敬拜的。甚至像神坐在神的殿里，自称是神。

A fox had fallen into a well, and had been casting about for a long time how he should get out again, when at length a goat came to the place, and wanting to drink, asked Reynard whether the water was good, and of there was plenty of it .The fox, dissembling the real danger of his case, replied :"comedown, my friend, the water is so good that I can not drink enough of it, and so aboundant that it can not be exhausted ."

一只狐狸掉在一口井里，转了很久怎样再跳上去，最后一只山羊来到这里，他正想喝水，便问狐狸这水好不好，还多不多，狐狸掩饰起他的真实危险处境，回答说：&下来吧，我的朋友，这水好得使我喝不够，而且多的用不完。&

If youth is the season o hope, it is often so only in the sense that our elders are hopful about us; for no age is so apt as youth to think its emotions,partings, and resolves are the last of their kind.

说青春是希望的季节，那仅是长辈对青年一代抱有希望而已；因为和其他年龄的人不同的是，青年人更易思考的是情感和别离问题，他们最后的考虑才是决心。

If youth is the season of hope,it is often so only in the sense that our elders are hopeful about us; for no age is so apt as youth to think its emotions,,partings,and resolves are the last of thier kind.

说青春是希望的季节，那仅是长辈对青年一代抱有希望而已；因为和其他年龄的人不同的是，青年人更易思考的是情感和别离问题，他们最后的考虑才是决心。

To work around this problem, I came up with a solution that is the business card printing and membership card production of the paper before you start from the water on the back of it, so that the finished product print-out, you will not be to the raised so much reduced the customers in the product packaging consumption.

为了处置这个题目，我想不入了一个办法，不离是在制卡和会员卡制作之前，在纸张的背后不后用水功一遍，这样制品印不入来之后，不离不会往上翘得那么狠恶了，裁减了客户在不销品包装历程洋的补偿。

I go back, for example, to reading Plutarch. He reminds you that even in the golden days of Greece and Rome, from which so much that is splendid in our own civilization derives, there was a great deal of what we find so loathsome in life today: war, strife, corruption, treason, double-crossing, intolerance, tyranny, rabble-rousing.

例如，我重读普卢塔克的《希腊罗马名人比较列传》，从中可以看出，战乱动荡、**苛政并非当世之灾，背信弃义、危言惑世亦非时人之弊；即使在我们辉煌文明之源的古希腊古罗马黄金时代，这些灾祸也无法避免。

The author discovered in the exploration, firstly, in Zhu Xi"s reading view both pays great attention the reader to text"s assurance, causes the reader as not to be separated from the text so as to do surpasses the text threshold the understanding, and pays great attention the reader individual experiences seepage to the influence of the reading result which causes the reader not only book not on only, displays the reader individuality fully; Next, Zhu Xi's opinions pays attention to the familiarity with fine thinking, thought that is familiar with fine thinking is the understanding foundation, thinking in reading, reading in thinking, can have a feeling to become aware, also pays great attention to fulfilling experience, thought that the reader wants to experience attentively at the same time, pursues internal conjunction of the reader's and the author's mind, pursues a kind of communication of mind, on the other hand we must use the practice to experience, and to pursue the reader's reading result and the life exchange, only then such reading result can penetrate thoroughly; Finally, Zhu Xi's view also pays great attention the knowledge that soaks thoroughly the penetration. It is thought that the reader must proceed in an orderly way, neither anxiously nor slow, work carefully and make steady progress from the easy to the difficult, and using analogy to make the knowledge interpenetration, learn with a lively mind, and increase reader's ability for the next reading .

在探索中笔者发现，首先，朱熹的阅读观中既注重读者对文本本身的把握，使读者不至于脱离文本做超出文本阈限的理解，又注重读者个性经验的渗透对阅读结果的影响，使读者不唯书不唯上，充分发挥读者个性；其次，朱熹阅读观还注重熟读精思的重要性，认为熟读精思是理解的基础，在读中思，于思中读，才能有所感悟，又注重体验践行，认为读者一方面要用心体验，追求读者与作者心灵内部的契合，追求一种心灵的对话，另一方面要用实践去体验，追求读者阅读结果与生活之间的交流融通，只有这样的阅读结果才能深入透彻；最后，朱熹阅读观还注重知识的浃洽贯通，认为读者读书要循序渐进，不急不缓，由易到难一步一个脚印去做，并运用类推的方法使知识相互贯通，活学活用，使读者的下次阅读受益。

It is so that my transgressions have born a withered fruit,the sun has scorched the rising plans;alas they have no root, the bleached bones of animals bound by leather strips,dance through the air with laughter as i wield this wicked whip,as you did warn me carpenter, this world has weakened my heart,so easily i disparage, self-seeking the work of my art,and there you have come to me at the moment i bathe in my sorrow,so in love with myself, sought after avoiding tomorrow,where do you find the love to offer he who betrays you?

就这样，偶地违规行为已经枯死出生的水果，太阳烤焦了上升的打算；可惜他们没有根，由皮革带约束动物的白骨，在空中舞蹈，因为我这个邪恶的鞭子挥舞的笑，如你没有提醒我的蔷匠，这个世界上削弱了我的心，这么容易i贬低，自我追求我的艺术作品，有你来我在现阶段，我洗澡，我悲伤，因此爱上了自己，避免追捧明天，你在哪里找到他喜欢哪位提供背叛你？

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。