查询词典 take to wife

In England, it is not only the rich who can take their children to the seaside; if a factory worker or a bus driver, a street cleaner or a waiter wants to take his wife and children to Southern of Margate, Black-pool or Clapton, he is usually quite able to do so.

在英格兰，它不仅是丰富的谁可以带着孩子到海边，如果一家工厂的工人或公共汽车司机，街道清洁剂或服务员想他的妻子和孩子到南部的马盖特，黑游泳池或莱普敦，他通常是相当能够这样做。

If a man take a wife and this woman give her husband a maid-servant, and she bear him children, but this man wishes to take another wife, this shall not be permitted to him; he shall not take a second wife.

如果男人娶个妻子，且这个女人为她的丈夫做牛做马像个女仆，扶养他的孩子们，但是这个男人却想要娶另一个妻子，这是不允许的；他无法娶第二个妻子。

If a man take a wife and this woman give her husband a maid-servant, andshe bear him children, but this man wishes to take another wife, this shall notbe permitted to him; he shall not take a second wife.

如果男人娶个妻子，且这个女人为她的丈夫做牛做马像个女仆，扶养他的孩子们，但是这个男人却想要娶另一个妻子，这是不允许的；他无法娶第二个妻子。

In England ,it is not only the rich who can take their children to the seaside ;if a factory worker or a bus driver ,a street cleaner or waiter wants to take his wife and children to Southend to Margate ,Blackpool or Ckacton ,he is usually quuite able to do so .

在英国，不仅富人可以带他们的孩子去海边，即使是工人，公交车司机，街道清洁工以及餐馆服务员只要他们愿意就可以带他们的老婆孩子去Southend to Margate ，Blackpool or Ckacton ，而且很容易做到。

If afactory worker or a bus dirver , a street cheaner or a waiter wants to take his wife and chidren to Southend or Margate , Blackpool or Clacton , he is usually quite able to do so .

如果工厂工人或公共汽车司机，清洁工或者服务生想要带孩子去……他通常有这样做的能力

Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

为什麼你说：她是我的妹妹，以致我娶了她做我的妻子﹖现在你的妻子在这堙A你带她去罢！

The origin of the mother-in-law power was in the endogamous tradition ;the son was obliged to take his wife from the mother's clan and the wife insisted that secondary wives should be her sisters .

在儒家的尊卑长幼的等级观念里，妻子拥有和丈夫的第二个妻子同等的权力。

Then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf.

这人就要将妻送到祭司那里，又为她带着大麦面伊法十分之一作供物，不可浇上油，也不可加上乳香。

15 Then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour oil on it or put incense on it, because it is a grain offering for jealousy, a reminder offering to draw attention to guilt.

5：15 这人就要将妻送到祭司那里、又为他带著大麦面伊法十分之一作供物、不可浇上油、也不可加上乳香、因为这是疑恨的素祭、是思念的素祭、使人思念罪孽。

Then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour oil on it or put incense on it, because it is a grain offering for jealousy, a reminder offering to draw attention to guilt.

这人就要将妻送到祭司那里，又为他带着大麦面伊法十分之一作供物，不可浇上油，也不可加上乳香；因为这是疑恨的素祭，是思念的素祭，使人思念罪孽。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。