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synagogue相关的网络例句

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与 synagogue 相关的网络例句 [注:此内容来源于网络,仅供参考]

And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

保禄和息拉经过安非颇里和阿颇罗尼雅,来到得撒洛尼,在那里有犹太人的会堂。

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews

恢复本 保罗和西拉路过暗妃波里、亚波罗尼亚,来到帖撒罗尼迦,在那里有犹太人的会堂。

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews

17:1 保罗和西拉、经过暗妃波里、亚波罗尼亚、来到帖撒罗尼迦、在那埵陬S太人的会堂。

When they took the road through Amphipolis and Apollonia, they reached Thessalonica, where there was a synagogue of the Jews.

保禄和息拉经过安非颇里和阿颇罗尼亚,来到得撒洛尼,在那里有犹太人的会堂。

Acts 17:1 And they traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a synagogue of the Jews.

徒十七1 保罗和西拉路过暗妃波里、亚波罗尼亚,来到帖撒罗尼迦,在那里有犹太人的会堂。

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

保罗和西拉经过暗妃波里、亚波罗尼亚,来到帖撒罗尼迦,在那里有犹太人的会堂。

Doxa . The custom of ending a rite or a hymn with such a formula comes from the Synagogue (cf. the Prayer of Manasses: tibi est gloria in scula sculorum. Amen).

自订的结束仪式或赞美诗这样一个公式来自犹太教堂(参看祈祷的Manasses :蒂维东方格洛里亚在scula sculorum 。

Septuagint . The conservative exegetes find a confirmatory argument in a statement of the apocryphas Fourth Book of Esdras (xiv, 18-47), under whose legendary envelope they see an historical truth, and a further one in a reference in the Baba Bathra tract of the Babylonian Talmud to hagiographic activity on the part of "the men of the Great Synagogue", and Esdras and Nehemias.

保守exegetes找到一个验证性的论点在一份声明中的apocryphas第四册埃斯德拉斯( 14 , 18-47 ),在其传奇性的信封,他们看到了历史的真相,再一次在一个参考,在巴巴bathra呼吸道的巴比伦犹太法典,以hagiographic活动,对部分&男人的伟大犹太教堂&,并埃斯德拉斯和内赫米亚斯。

For instance, a codex of the Former and Latter Prophets, how in the Karaite synagogue of Cairo, is dated AD 895; Neubauer assigns it to the eleventh or thirteenth century.

举例来说,一个法典的前后期先知,如何在karaite犹太教堂的开罗,日期是公元895 ; neubauer赋值至第11位或13世纪。

Mourners whose rights of precedence are equal decide among themselves by drawing lots.The Sephardic minhag, however, allows the mourners to recite the addish jointly, but they are so distributed in the synagogue that the congregation may distinguish their voices at various points and respond Amen.

&哀悼者,其权利优先於都是平等的决定,在它们之间是借助lots.the sephardic minhag然而,让哀悼者,以朗诵addish共同的,但他们愿意这样做主要分布在犹太教堂说,众可区分它们的声音在各个点和回应&阿门。

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Liapunov—Schmidt方法是分叉理论的最重要方法之一。

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