查询词典 swim about

This paper discusses some problems about how to overcome afeard feeling of students who learn swim ming for the first time form reasons and expressiveness.

从大学生初学游泳恐惧心理的形成原因及具体表现入手，探讨如何帮助学员克服恐惧心理。

The Chinese net that is affected by financial crisis swims course of study, encounter home needs the influence of levy about selling fictitious currency again, or cause a net to swim transition of estate business pattern, network of the country that prop up swims high speed of course of study grows " free " mode is faced with a consideration, collect fees mode or will answer mode of add up predominate.

受到金融危机影响的中国网游业，又遭遇国内关于销售虚拟货币须征税的影响，或引发网游业商业模式转型，支撑国内网游业高速增长的"免费"模式面临考虑，收费模式或将回归并成为主流模式。

Additional, also have adolescent the network fictitious world and real world are mixed for an organic whole, develop true person PK from network PK, bring about a net to swim the astatic factor that becomes a society.

另外，也有青少年将网络虚拟世界与现实世界混为一体，从网络PK发展到真人PK，导致网游成为社会的不安定因素。

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

Bruce was carping on about, That'll teach you all to swim in the raw.

"|布鲁斯还幸灾乐祸的说"这就是教你们游泳要脱光衣服

We put forward some new ideas, such as: About the kernel word "tree", Whether "Mu" has the tendency to refer to the tall trees in terms of "Shu" and "Mu"; About the word "sun", we analyze the reason why "Taiyang" has been used until now, but "Daming" which has the same way of construction with "Taiyang" has disappeared for a long time;About the kernel word "swim", we think that "You" is not the same with "Youyong", and takes"swim" as an obvious kernel word which has dual characters in historic and etymologic significance; About the kernel word "sit", though refers to a posture that differes in ancient time and modern days, did not change the meaning of itself, but changes in semantic field.

4提出了一些我们新的想法，如关于"树"、"木"之间，"木"是否有指高大的树的倾向；在核心词"日"中，分析了"大明"、"太阳"构词方式一样，而"太阳"却一直沿用至今的原因；对核心词"游"的再认识，认为"游"是汉语核心词有着社会历史和语源上的双重证据；在核心词"坐"中，古今坐姿的变化，并未使"坐"本身的词义发生演变，而是导致了"坐"语义场的变化等。

You cannot learn to swim by sitting in a room and reading books about swim skills.

学游泳，你总不能只坐在房间里读游泳技能方面的书吧。

We stopped talking about our first swim and thought wistfully about central heating.

我们不再谈论游今年第一泳的事，倒开始热切地考虑要不要安装中央供暖系统。

I learnt to swim when I was about five or six during the summer holidays, and I remember my fater putting me in the swimming pool in the shallow end and at the other end of the pool he put, I think, a chocolate bar on a plate, and he said 'If you can swim to the other end all on your own you can have the chocolate bar', and I did.

当我在5或6岁的暑假时学会了游泳。我记得父亲把我放在浅水区，并在泳池的另一端放了一个巧克力条在车牌上。他说：如果你能靠自己游到另一边，你就能吃到巧克力条。最后，我这样做了。

Suffer the misdirect of disloyal report to make sure social community and domestic and international investor are avoided, long swim the net issues this clear statement hereby, reiterate again, any affirm without type of Founder of our company official about long swim the net is abroad appear on the market the report of place and date or other are likely the relevant hype of misdirect public, all have nothing to do with our company, and from this kind any effects that place of not exact message may cause, long swim the net will not be in charge of without exception.

为保证社会公众及国内外投资者免受不实报道的误导，久游网特此发布本澄清声明，并再次重申，任何未经本公司官方正式确认的关于久游网海外上市地点和日期的报道或其它可能误导公众的相关炒作，均与本公司无关，而由此类不确切信息所可能引发的任何影响，久游网将概不负责。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。