查询词典 superstitious belief

It gives a method in calculating belief function and belief interval of the whole simulation result.

将信任函数理论应用到了仿真结果评估问题中，给出了总体仿真结果的信任函数和信念区间的计算方法。

HH Farmer, Towards Belief in God; R Hazelton, On Proving God; J Hick, The Existence of God; D Hicks, The Philosophical Basis of Theism; AJ Hoover, The Case for Christian Theism; S Jaki, The Road of Science and the Ways to God; CEM Joad, God and Evil; J Maritain, Approaches to God; EL Mascall, The Openness of Being; G Mavrodes, The Rationality of Belief in God; A Plantinga, ed., The Ontological Argument; RC Sproul, If There Is a God, Why Are There Atheists?

个HH农民，对信仰的上帝与r黑兹尔顿，就证明上帝； j hick ，上帝存在； d希克斯，哲学基础的有神论；的AJ胡佛情况基督教有神论； s jaki ，道路的科学和如何向上帝；杰姆joad ，上帝与邪恶； j旦，途径上帝下午马斯科尔，公开性被100 mavrodes ，理性的信仰上帝；普兰丁格，版，本体论的论点；钢筋sproul ，如果有一个上帝，为什麼有无神论者？

When, however, I come to an appreciation of the significance of my belief in Him and belief becomes an apprehended reality, I find myself in the presence of the Holy One, the absolute Good, who has created me to be His child and I am aware of my true condition; I am indeed maladjusted not to my social environment, but to the ultimate Reality.

但是，当我领悟到信仰上主的重要性，信仰变成为一个明白的实在，我就发现自己有至善和至圣的上主为伴，是他创造我成为他的孩子，我了解自己的真实状况；我确实不能适应的并不是我的社会环境，而是不能适应至上的"实在"。

Some people think that even though we do not consider how Chinese culture revolution destroyed the belief in Matsu in China, there is difference between Matsu belief in China and Taiwan.

有些人认为，即使不考虑中国的文化大革命对妈祖信仰的影响，台湾与中国的妈祖还不同。

One of the notable features in Japans history is the long-term existence of the Mikado. There is a long history of admiration and belief in Mikado and it is originated from the Gods belief which is an important component of Japanese traditional culture.

日本历史的显著特点之一就是天皇制的长期存在，对天皇的崇拜和信仰有着悠久的历史，它起源于日本传统文化中的神祗信仰，是日本传统文化的重要组成部分。

The belief of Lei Haiqing reflected the original school of Taiwan folk drama and custom of populace's belief, and was characterized by professionalism, miscellaneity and fiction.

雷海青信仰反映了台湾民间戏曲的渊源流派及民众的信仰习俗，具有行业性、混杂性和虚构附会性等特点。

That life comes with death is a fate common to all human beings One could observe the phenomenon of death but never understand its reality which explains why humans have had such a great fear of death Yet death remains a brutal fact after all and only with an adequate interpretation of it can human being face up to death The present dissertation is intended to explore ancient views on death in terms of three kinds of "life-seeking" attitudes: metaplasia resurrection and longetivity The primitives employed the collective myth-making to explain the riddle of death and create the belief in the "solidarity of life " Chuang-tzu accepted such a belief and developed in addition the idea of "qi" through his concept of "metamorphosis " In the period of Eastern Zhou it became popular to imagine dead people turning into ghosts and this brought out the idea of "soul " Yet is there another world after one dies?

有生必有死，是人类共同的命运。死亡的现象可以观察，但死亡的真相却是永远无解，因此人类害怕死亡。可是，死亡毕竟是一项事实，对它有所诠释，才能让人明白如何面对死亡。这篇论文希望探讨古人的死亡观，是以三种「求生」的态度：化生、复生，与长生，来进行讨论。原始人类集体创作神话来解释死亡谜团，透过「变形」此一律则，产生「生命一体化」的信念。庄子继承「生命一体化」的信念，他从「变形」的观念发展出「气」的观念，藉此说明他对於死亡的态度。东周时期，人死之后变成鬼的想法普遍流行，产生「魂魄」的说法。人死后是否会有另一个世界？

Niebuhr's thought of international politics is the extension of his religious belief, in other words, his religious belief decided his thought of international politics.

尼布尔的国际政治观是他的宗教思想的延续，或者说，他的宗教信仰决定了他的国际政治观。

The belief is deprived and much belief which is noncommittal turns to be unbelievable and let people doubt about it.

信仰被剥夺，很多无可置否的相信变得不可信任，让人怀疑。

The issue of the relationship between faith and works was taken up by a second group, the Mu'tazilah, who argued that the non-repentant sinner occupied a middle state between belief and non-belief.

这个问题关系的诚意和工程采纳了第二集团， Mu'tazilah ，谁主张，不悔改的罪人占领一个中等国家之间的信仰和不信仰。

Although translator has turned from being a crystal ball by which the original culture can unrestrainedly penetrate to another crystal ball by which the target culture can freely traverse, the translator's personal embodiment, in the process of cognitive act, are still absent in translation studies. Translators are still subjects without body or simply disembodied subjects.

译者虽然由原语文化可以自由穿透的玻璃球变成了译语文化可以自由穿越的玻璃球，但译者认知过程中的个体体验在翻译研究中依然缺席，译者依然仅仅是一个没有躯体体验的主体。

Chillingly, he claimed our technology is 'not nearly as sophisticated' as theirs and "had they been hostile", he warned 'we would be been gone by now'.

令人毛骨悚然的，他声称我们的技术是'并不那么复杂，像他们一样，和"如果他们敌意"，他警告说，'我们将现在已经过去了。