查询词典 suffering

Buddhism appealed especially to the poor and unlettered who could not comprehend the scholarly teachings of Confucius. It taught that life was suffering, that suffering was caused by desire, and that one must overcome desire to gain peace and happiness.

佛教，并特别呼吁穷人和未予他们无法理解的学术教诲，孔子的，它告诉我们，生命是痛苦，这种痛苦是因愿望，并表示，其中一个必须克服的欲望，以获得和平与幸福。

To win complete release from suffering — not only from experiencing suffering, but from the unsatisfactoriness intrinsic to all conditioned existence — we must gain release from sankharas.

为了从苦中彻底解脱──不仅从苦的体验，而且从一切有为存在的不满意属性中解脱──我们必须从诸行中解脱。

Most parts of the northern hemisphere are suffering the unusual cold weather, European countries are still suffering blizzard.

北半球的大多数地区正遭受着近百年来罕见的严寒天气，欧洲各国持续暴雪。

However, we can have thought in the world, how many children are suffering from the immense human suffering; is and hunger, combat disease; is the face of lost loved ones, vagrancy life.

但我们可曾经想过，在世界上，还有多少孩子，正承受著巨大的痛苦；正在和饥饿、疾病作战；正面对著失去亲人，漂泊流浪的生活。

The immense suffering of the bold individual, on the one hand, and on the other the extreme jeopardy of the gods, prefiguring a "twilight of the gods"--the two together pointing to a reconciliation, a merger of their universes of suffering--all this reminds one vividly of the central tenet of Aeschylean speculation in which Moira, as eternal justice, is seen enthroned above men and gods alike.

然而，在普罗密修斯的颂歌（就其基本思想来说，它是歌颂渎神行为之作），最可惊叹的一点，是埃斯库罗斯的深厚的正义感：一方面是果敢的&个人&受尽无限痛苦，另一方面是神灵的末日定必到来况且已有朕兆，这两个痛苦境界的力量促使双方和解而产生辩证的统一；——这一切有力地暗示了埃斯库罗斯世界观的中心要点，他认为&命数&乃是统治着神与人的永恒正义。

Egoity certainly does have a lot to do with the quantity of suffering in people's lives, but we should not accept suffering as the principle of existence and therefore look for some way to escape it, or use the Prayer of Changes as a means to be rid of it.

自我是肯定对人类的苦难有很大的影响，但是我们不能接受苦难为生存的法则而因此找寻逃避的门路或使用改变的祈祷来免除它。

The Nonego is the source of human's suffering; the suffering happens because human has flesh body and unfortunately, the flesh body is impermanent and will disappear at end of the day.

无我即是苦，苦即是肉身，肉身即是空，肉身是无常会消失的，所以它在隔一段时间后会消失是空相。

Then, as he observes sitting rupa, pain will occur and he will know sitting rupa suffers. This is dukkha vedana. But don't observe dukkha vedana. This practice is in kaya. By observing sitting rupa suffering over and over in the present moment, until the position must be changed, he will see the truth of suffering in sitting rupa.

例如，当他观照坐的色身时，疼痛会产生而他知道是坐的色身痛，这是苦苦，但不要去观照苦受，因为这是修习身念处，要保持在当下一再重覆地观照是坐的色身苦，直到不得不变换姿势，他就可以体会到存在坐的色身当中的苦谛。

On the part of the selfish, the prejudices, shadows of costly education, appetite increasing through intoxication, a giddiness of prosperity which dulls, a fear of suffering which, in some, goes as far as an aversion for the suffering, an implacable satisfaction, the I so swollen that it bars the soul; on the side of the wretched covetousness, envy, hatred of seeing others enjoy, the profound impulses of the human beast towards assuaging its desires, hearts full of mist, sadness, need, fatality, impure and simple ignorance.

在自私的人方面，有种种成见，那种发家致富教育的毒害，越吃越馋的胃口，财迷心窍的丧心病狂，对受苦的惧怕，有些竟恶化到了对受苦人的厌恶，毫不容情地要满足自己的欲念，自负到了精神闭塞的状态；在贫苦的人方面，有羡慕心、嫉妒心、见别人快乐而起的愤恨、因追求满足而发自内心深处的兽性冲动、充满了迷雾的心、忧愁、希求、怨命、不洁而又单纯的无知。

Will the future arrive? It seems as though we might almost put this question, when we behold so much terrible darkness. Melancholy face-to-face encounter of selfish and wretched. On the part of the selfish, the prejudices, shadows of costly education, appetite increasing through intoxication, a giddiness of prosperity which dulls, a fear of suffering which, in some, goes as far as an aversion for the suffering, an implacable satisfaction, the I so swollen that it bars the soul; on the side of the wretched covetousness, envy, hatred of seeing others enjoy, the profound impulses of the human beast towards assuaging its desires, hearts full of mist, sadness, need, fatality, impure and simple ignorance.Shall we continue to raise our eyes to heaven? Is the luminous point which we distinguish there one of those which vanish?

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了