查询词典 such that

This was carried out with such pitiless logic as not only to determine such questions as those of inheritance, but that it was declared that, except, for the sake of not bringing proselytism into contempt, as proselyte might have wedded his own mother or sister comp.

这是进行这种无情的逻辑不仅要确定等问题的继承者，但它宣布，除了，为了不使改到蔑视，因为proselyte可能坚持自己的母亲或姐妹

Living thus, he came by chance one day to a clear fountain, and lay down by it; when behold ing in the water his own image, he fell into such a study and then into such a rapturous admiration of himself, that he could not be drawn away from gazing at the shadowy picture, but remained rooted to the spot till sense left him; and at last he was changed into the flower that bears his name; a flower which appears in he early spring; and is sacred to the infernal deities ----Pluto, Proserpine, and the Furies.

就在这种生活中，有一天，他偶然来到一池清泉旁。正值炎热的中午，他便在泉边躺下。一看到池水中自己的倒影时，他便细细察看观赏，继而狂喜地恋慕自己。凝视着自己若隐若现的水中美影，他不能自拔，就像扎根于此，直到感觉消去。最后他变成以他名字命名的水仙花。水仙花于早春开放，是冥府诸神的圣花：普路托，普洛塞尔皮那，复仇三女神皆以此花作祭。

Therefore, the part of analyzing questions compares and analyzesarchitectural elements involved in traditional folk houses and municipal housing from threeaspects such as world view of humanism, nature and psychology, which aims to seek a commonground between modern municipal housing and aspects of cultural recessiveness such ashumanism spirits involved in traditional residences. Then, this dissertation will put forward thedesign method concerning application of traditional folk houses" elements to modern housing, andthen try to change current drawbacks of municipal housing such as lack of expression and neglectof sensation, so that it is possible to explore another development path for people"s betterinhabitancy as well as to provide a new way of thought for forming resident architecture theorywith Chinese characteristic.

因此分析问题部分从自然观、人文观和心理观三方面对传统民居和城市住宅中的建筑元素进行比较分析，目的是找出传统民居中凝结的人文精神与情感智慧等文化隐性层面与当代城市住宅的契合点，提出传统民居元素在现代住宅中应用的设计方法，从而试图改变现有现代城市住宅"缺乏表情，忽视情感"等现有的缺憾，以期为人们更好地栖居生活探索另一条发展途径，也为形成有中国特色居住建筑理论提供一种新的思考方式。

That period of time I drink every day, about 1.5 kg of yogurt, that is, Mengniu yogurt carton box plus a big one box, At the same time stop the medication, which began 34 days is still very dry, it is necessary to squat on the half hour and 40 minutes to pull out, sometimes just a little, and sometimes not pull out, then we should pay attention can not be too hard, Italy kept the large intestine and anus good, otherwise, might give rise to terrorist Rectocele like symptoms, while attention should be paid to develop regular bowel habits,(I was as soon as possible after the stool), there is no feeling to have more help to digest food to eat, such as crude fiber, bananas what can also be assisted in other ways such as training, about a week later began to compare the laws of stool, it will not be dry, adhere to drink about a month you can gradually reduce, I drank two or three months now not to drink, and later stool has always been the law, no longer eaten medicine.

那段时间我每天都要喝1.5斤左右的酸奶，就是蒙牛纸盒装酸奶一大盒再加一小盒，同时停止吃药，开始的三四天还是很干，要蹲上半小时40分钟才能拉出来，有时还只是一点，有时还拉不出来，这时要注意绝对不能太用力，意存大肠和肛门就好，否则可能会引起脱肛之类的恐怖病症，同时要注意养成定时排便的习惯，，有没有感觉都要去，多吃些有助消化的食物，如粗纤维、香蕉什么的，还可以辅助其他锻炼之类的方法，大概一星期后大便就开始比较规律了，也不会很干，坚持喝一个月左右就可以慢慢减量，我喝了两三个月现在都不喝了，后来大便一直都很规律，没再吃过药。

Be in " giant " in crystal group fight, the affiliation of the element such as equipment of concealed body profession, army group, make a player interactive more rich, low level player uses army group to equip, assist the skill such as body of cure of professional have the aid of, renascent, concealed, the player that has equiped carries the high charge power that produces his, can find oneself place in the group, achievement feeling is harvested in group collaboration and antagonism.

在《巨人》的水晶团战中，隐身职业、军团装备等要素的加入，使玩家互动更加丰富，低等级玩家利用军团装备，辅助职业借助治疗、复活、隐身等技能，装备好的玩家通过发挥自己的高攻击力，都可以在团队中找到自己的位置，在团队合作与对抗中收获成就感。

It is the author's wish, however, that any such republication and redistribution be made available to the public on a free and unrestricted basis and that translations and other derivative works be clearly marked as such.

欢迎流通：您可以再版印刷或以任何的媒体格式制作并流通此文，这是作者的希望。不过，所有再版流通之作品必须无条件地免费供大众使用，并且该作品中也必须清楚地标示此一声明。

Producing algorithms that, for exmaple, not only have the ability to control how a sound is manipulated via a method such as granular resynthesis (a method for deconstructing and reconstructing sound on the quantum level), but also at the same time do this in a manner that takes into account basic artistic principals such as balance, texture, and rhythm, is no easy task.

产生这些算法，比如，不仅仅是关于如何通过如粒子合成器来操作声音的能力（一种解构与再造声音的方法，以量子级的水平！！），还有就是同时以一种形式考虑艺术原则的行为，如平衡，织体，节奏等等，这不是简单的任务

It would seem that socialists, however self-complacent, could not avoid seeing this monstrous legal plunder that results from such systems and such efforts.

看起来社会主义者，虽然自我得意于他们的这些主张，也不可避免地看到了这种畸形的合法抢劫正是这样的系统和努力所造成的结果。

To trust in spite of the look of being forsaken; to keep crying out into the vast, whence comes no returning voice, and where seems no hearing; to see the machinery of the world pauselessly grinding on as if self-moved, caring for no life, nor shifting a hair-breadth for all entreaty, and yet believe that God is awake and utterly loving; to desire nothing but what comes meant for us from His hand; to wait patiently, ready to die of hunger, fearing only lest faith should fail--such is the victory that overcometh the world, such is faith indeed.

胜了世界就是说：虽然环境告诉你上帝已经弃绝了你，你对於上帝的信赖，却是仍然丝毫不移；虽然你的祷告得不著答应，好似上帝并没有听见一般，你却仍然继续著呼喊；虽然你看见世上充满了残忍，毫不顾惜人类的生命，也不顾念人类的恳求，你却仍然相信上帝是醒著的，并且是全然慈爱的；除上帝亲手给你的东西以外，并不愿望别的；忍耐等候，宁愿饿死，也不愿失去丝毫信心──这就是胜了世界，这就是眞实的信心。

To trust in spite of the look of being forsaken; to keep crying out into the vast, whence comes no returning voice, and where seems no hearing; to see the machinery of the world pauselessly grinding on as if self-moved, caring for no life, nor shifting a hair-breadth for all entreaty, and yet believe that God is awake and utterly loving; to desire nothing but what comes meant for us from His hand; to wait patiently, ready to die of hunger, fearing only lest faith should fail-such is the victory that overcometh the world, such is faith indeed.

你对於神的信赖，不管前途如何渺茫，不管你所求得不到回音，不管天似乎是置若罔闻，你的信心，却仍然私毫不移，要继续向天呼求。这世界好像一部机械，行转不停，它不关心任何生命，也不理睬任何恳求，你仍然相信神是醒着的，并且是全然慈爱的。除神亲手给你的东西以外，并不愿望别的；忍耐等候，宁愿饿死，也不愿失去丝毫信心━这就是胜了世界，这就是真实的信心。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。