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Numerical control lathe have following outstanding superiority than traditional lathe include:Can process out complicated parts, such as the curve coming out in traditional machine tooling, curved surface,etc;Because computer have superb operation ability is can instantaneous to calculate out each coordinate axis instantaneous amount of exercise that should move accurate, So can compound into the complicated curve or curved shttp://www.51lun-wen.cnurface ;Can realize automation that process is and flexible automation, so efficiency constant traditional lathe raises by 3-7 times;Because the computer has memory and stores ability ,Can carry out automatically according to the order that the procedure stipulates,so realize automation;Proceshttp://www.51lun-wen.cnng precision of part high, size disperse degree light, make and assemble easy, No longer need to" repair the damaged parts of a machine and supply replacements";Can realize the concentration of many processes,have many kinds of self-containment functions,such as autoalarm, controlling, automatic compensation automatically,etc;Therefore can realize that nobody guards and processes for a long time.

机床数控化改造可以加工出传统机床加工不出来的曲线、曲面等复杂的零件。数控机床比传统机床有以下突出的优越性，由于计算机可以瞬时准确地计算出每个坐标轴瞬时应该运动的运动量，因此可以复合成复杂的曲线或曲面；可以实现加工的自动化，而且是柔性自动化 http：//www.51lun-wen.cn ，从而效率可比传统机床提高3～7倍；由于计算机有记忆和存储能力，可以将输入的程序记住和存储下来，然后按程序规定的顺序自动去执行；加工零件的精度高，尺寸分散度小，使装配容易，不再需要"修配"；可实现多工序的集中，减少零件在机床间的频繁搬运；拥有自动报警、自动监控、自动补偿等多种自律功能，因而可实现长时间无人看管加工。

Reflecting on that achievement involves first of all acknowledging that we do think and experience things in those ways. Those are the 'premisses' from which transcendental reflection on the necessary conditions of our thinking in those ways begins. Accepting such premisses means ascribing those thoughts and experiences to human beings. We can then reflect in a broadly Kantian spirit on the conditions of our making such ascriptions—on what must be so, how we must be able to think, and what we must be able to do, in order to think of anyone as possessing such thoughts and experiences.

从那些对我们的思进行先验反思来说是前设的东西开始，接受这些前设意味着把那些思或经验&归&给人，我们因此能在更宽的意义上反思导致这些&归&——是什么使得必须如此，我们如何必须能够思，我们必须能做的是什么——的条件，从而为了考察任何拥有这样的思或经验的人的情况。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立政府，而政府之正当权力，是经被治理者的同意而产生的。当任何形式的政府对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的政府；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立go-vern-ment，而go-vern-ment之正当权力，是经被治理者的同意而产生的。当任何形式的go-vern-ment对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的go-vern-ment；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立政府，而政府之正当权力，是经被治理者的同意而产生的。当任何形式的政府对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的政府；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。为了慎重起见，成立多年的政府，是不应当由于轻微和短暂的原因而予以变更的。过去的一切经验也都说明，任何苦难，只要是尚能忍受，人类都宁愿容忍，而无意为了本身的权益便废除他们久已习惯了的政府。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

那他怎么不交点钱给我们这些衣食父母？想钱想封了。早晚出去被人爆菊扑(6)：我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立go-vern-ment，而go-vern-ment之正当权力，是经被治理者的同意而产生的。当任何形式的go-vern-ment对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的go-vern-ment；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

鉴于对人权的无视和侮蔑已发展为野蛮暴行，这些暴行玷污了人类的良心，而一个人人享有言论和信仰自由并免予恐惧和匮乏的世界的来临，已被宣布为普通人民的最高愿望，鉴于为使人类不致迫不得已铤而走险对暴政和压迫进行反叛，有必要使人权受法治的保护，鉴于有必要促进各国间友好关系的发展，鉴于各联合国国家的人民已在联合国宪章中重申他们对基本人权、人格尊严和价值以及男女平等权利的信念，并决心促成较大自由中的社会进步和生活水平的改善

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

人类千万年的历史，最为珍贵的不是令人炫目的科技，不是浩瀚的大师们的经典著作，不是政客们天花乱坠的演讲，而是实现了对统治者的驯服，实现了把他们关在笼子里的梦想。因为只有驯服了他们，把他们关起来，才不会害人。我现在就是站在笼子里向你们讲话。邱义仁，马永成被羁押，预示着陈水扁坐牢进入了最后的倒计时，台湾的民主和司法让我们感受到了台湾人引以为豪的所在。尽管台湾如此混乱，但是一个政权平稳过渡了，一个前领导人走向了腐败的坟墓。。。这是民主的力量，是中华人民共和国缺少的东西。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

第四，1776年，潘恩的《常识》在北美发表。在这本不到50页的小册子中，潘恩以简练而生动的语言准确地回答了北美殖民地人民所关心的问题，并从一个全新的角度指出了北美殖民地独立的必要性。潘恩呼吁，殖民地人民必须与英国一刀两断，建立自己的共和国。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

我们天天在说发展经济，建设富强国家。然而这一切的目标最终是什么呢？是让老百姓过上好日子。然而什么是&好日子&？它的内涵有什么？没有人说得清：楼上楼下，电灯电话；吃香的喝辣的；相对优越感；或是受到他人的尊重？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。