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This strain is able to degrade polycyclic aromatics such as naphthalene and biphenyl as well as monocyclic aromatics such as phenol. Under experimental conditions, strain DF51 is capable of degrading at concentrations of phenol ranging from 100 mg to 800 mg, which is catabolized mainly through the catechol 1, 2-dioxygenase pathway with a minor catechol 2, 3-dioxygenase pathway.

DF51。在本实验条件下，菌株DF51能够有效降解浓度范围为100-800mg L-1的苯酚，该菌代谢苯酚主要是通过邻苯二酚1， 2-双加氧酶催化开环途径进行，同时辅以邻苯二酚2， 3-双加氧酶催化开环，表明菌株DF51兼有混浊红球菌(Rhodoccocus opacus R7)和红球菌PNAN5Rhodoccocus sp。

The text was divided into five parts: The basic conception of narratology applicability of narrative theory in television advertisiment research was explained in the first chapter; television advertisiment was researched on four aspects: the entity of narratory、the display mode of storied advertisiment、the analysis of live broadcast and word of narrative advertisiment in the second chapter; narrative research on the symbol mode of television advertisiment such as montages and voices et cetera was made in the third chapter; television advertisiment was analyzed by signifier and signified of advertisiment as well as narrative technique in desire and implementation in the fourth chapter; the relationship of narrative prototype and adoption in television advertisiment was discussed on several aspects such as circumstances prototype、ideological prototype and person prototype et cetera in the fifth chapter.

本文正文共分五个部分展开：第一章阐释叙事学的基本概念以及叙事理论对电视广告研究的适用性；第二章从叙事的本质、广告故事化的表现形式、广告叙事的时况和话语分析四个方面研究电视广告并尝试建构一个电视广告叙事学的研究模式；第三章对电视广告中的画面和声音等符号形式进行叙事学研究；第四章从广告中的能指和所指、愿望和实现的叙事技巧对电视广告进行分析；第五章从情节原型、意识形态原型、人物原型等方面探讨电视广告中叙事原型与叙事接受的关系，同时探讨电视广告的陌生化表达方式。

Normal type and abnormal type of γ 2 generation of a cotton high-yied variety Emian 15 and a high yield cotton line 05①006, as well as their nonirradiated materials were investigated to study the correlations between six major economic traits such as lint yield, etc and nine agronomical traits such as plant hight.

以高产品种鄂棉15γ2代和新品系05①006γ2代的正常型、非正常型与相应的未辐射材料为对象，研究了它们的皮棉产量等6个主要经济性状与株高等9个农艺性状间的相关性。

Shao annals choose thinks, the opinion that the netizen expresses, also have the problem such as force of a few rumors, language, but it is few after all one part, abide by the law netizen holds great majority; To liking the netizen of make trouble of start a rumour, can investigate its duty through the law such as criminal law, if be the bad behavior that is on guard to seldom count a person, and let all netizen " contractive space ", such doing can " overcorrect "?

邵志择认为，网民发表的意见，也有一些谣言、语言暴力等问题，但毕竟是极少一部分，守法的网民是占绝大多数的；对于喜欢造谣生事的网民，可以通过刑法等法律追究其责任，如果为防范极少数人的不良行为，而让全体网民&收缩空间&，这样做会不会&矫枉过正&呢？

Zhejiang university medium and choose of Shao Zhi of associate professor of international culture college think, the opinion that the netizen expresses, also have the problem such as force of a few rumors, language, but it is few after all one part, abide by the law netizen holds great majority; To liking the netizen of make trouble of start a rumour, can investigate its duty through the law such as criminal law, if be the bad behavior that is on guard to seldom count a person, and let all netizen " contractive space ", such doing can " overcorrect "?

浙江大学传媒和国际文化学院副教授邵志择认为，网民发表的意见，也有一些谣言、语言暴力等问题，但毕竟是极少一部分，守法的网民是占绝大多数的；对于喜欢造谣生事的网民，可以通过刑法等法律追究其责任，如果为防范极少数人的不良行为，而让全体网民&收缩空间&，这样做会不会&矫枉过正&呢？【以下内容为IT者网站提供英文翻译，未经授权请勿转载

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

So, a lot of fundamental research work needed to be done, including screening Daphnia, as a biomonitor, that is sensitive to toxicant but less to environment changing so as to decrease the environmental interferences for obtaining more accurate determination results; exploring the relationship between the phototactic behavior of Daphnia and pollutants such as nitrogen, phosphate, heavy metal, hormone and pesticide, especially their mixtures; studying the effect of environmental conditions such as temperature, pH and fish kairomones on the phototactic behavior of Daphnia.

口。。。口国。国里华典翩胭角嗓国但由于缺乏有效的研究方法，致使有关研究难于开展，人们不得不忽略有害物质之间的互相作用，把有害物质共同存在情况视为单一存在。因此，研究氮、磷和重金属对水搔趋光行为的影响规律，有益于认识富营养化水体和重金属污染的土壤中污染物之间的相互作用，弄清这些污染元素共存时产生的生物和环境效应，这些研究是治理土壤和水体污染之前必须解决的重大科学问题。

The results show that the original fissure field has characteristics such as the horizontal development of micro-cracks,fissures were fill with filling material,as well as part of the development of vertical cracks,broken.The rock fissures has characteristics such as the intersection cracks in high-angle vertical,and along with reducement of the distance from the roof,gradually development to the broken c...

研究得出原生裂隙场具有绝大多数发育横向微裂隙，裂隙被充填物所充填以及部分发育纵向裂隙，较破碎的特点；采动岩体裂隙则具有发育纵横交错的相交裂缝，以高角度纵向裂缝为主，且随着离煤层顶板距离减小，并逐步向破碎型裂缝发展的特点。

Via the investigation on the subjects such as philosophy of moral education, semasiology, logic, anthropology, psychology and so on, the author thinks that the ultimate goal is to cultivate the value character of our students. This character is an "attitude" dynamic system which consists of the subsystems such as "Moral Cognition","Moral Emotion","Moral Behavior", etc. It is built on the basis of our traditional culture, which focuses on three dimensions of "learn to be","leam together" and "leam to act". And it embodies the respect-responsibility (individual to himself, to others, to society, to nature and so on) value which is the students' core character as well as the goal of education that our moral education should pursue.

透过道德教育哲学、语义学、逻辑学、人类学、心理学等多学科的考察，论文认为，学校道德教育的根本目的在于培养受教育者的德性品质；受教育者的品格是由&道德认知&、&道德情感&、&道德行为&等子系统组成的&态度&动力系统；建立在传统文化基础上，围绕&立身&、&处世&、&行事&三个维度，体现&尊重—责任&关系（生命个体对自己、他人、社会、自然等）价值观，既是受教育者核心品格，也是学校道德教育应该追求的教育目标。

Java..* Any type inside the java package or all of its direct subpackage, such as java.awt and java.util, as well as indirect subpackages such as java.awt.event and java.util.logging

表示比配包含句号在内的任意数量的字符。3 +表示比配任意给定的类型的子类和子接口。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。