查询词典 subjective

If the world is necessarily causally regular, this must be because of some subjective source of our experience of it.

如果这个世界必然是因果规律的，这必然是因为对'因果'的经验/体验的主体性根源。

This property is not objectively in the world; it is not causally independent of any subjective course of experience.

但是这样构成的：A无法感知意识到它们。

Hierarchy of languages Shanghai dialect historical , objective culture subjective culture CEPS

语言等级，上海方言，历史客观文化，主观文化

Still have an authorized strength one cerebra the experts of computer program are subjective purity problem of the volition.

还有一个编制一大脑计算机程序的专家们主观意志的纯洁性问题。

Embedding the gradient direction search and new kinds of evaluation functions into the Genetic Algorithm, a special hybrid Genetic Algorithm with mutation along the weighted gradient direction to solve non-linear programming problems is developed. Then in Chapt 4, a type of nonlinear programming problems with fuzzy objective and fuzzy resources constraints is discussed, in which the objective is ill-defined and the resources possess two different types of fuzzy resources, i. e., tolerance and imprecision. By way of description and formulation of fuzzy objective and fuzzy resources, the problem with fuzzy objective and two different types of fuzzy resources is modelled into a fuzzy nonlinear programming model FO/RNLP and interpreted as three equivalent alternative crisp model to reflect the variety of the environment and the subjective and preference of the decision maker .

本文首先针对遗传算法在求解非线性规划问题中存在的问题，首次提出非可行点／染色体的主导准可行方向，准可行方向，及非可行点属于可行域的可行度等新概念，借助于模糊思想，提出了描述和度量非可行染色体的新方法；通过嵌入非可行染色体的信息于评价函数中，提出了三种新的评价非可行染色体的评价函数；把传统的启发式方法-梯度方向搜索和新的评价函数嵌入到遗传算法中，提出了一种沿加权梯度方向变异的新型混合式遗传算法；第四章针对生产实际中非清晰定义的模糊目标和两种类型的模糊资源，建立了一类连续型模糊目标／资源约束非线性规划问题的模型FO／RNLP。

According to Climacus, 'faith' essentially differs from the 'objective system of knowledge'.? Faith can not be confused with knowledge, but it is a special 'organ' of its own power.? Furthermore, gaining Christian faith means an individual shows personal, passionate, and infinite interest in his/her own eternal happiness.? For, after all, faith is subjective; it is the individual's spiritual pursuit and choice."色缘"DG!Sa Gk'Sz

而形成上述观点的根源在于他反对把基督教信仰等同于客观的知识体系，信仰不是知识，信仰是一种自身即具有强力的特殊的&器官&；信仰的达成依靠的是主体充满激情地对于&永恒福祉&的个体性的不懈追求，因为信仰最终只关乎主体个人，它是主体的一种精神追求和选择。

Though all the happenings of life cannot be interpreted as the outcome of Divine judgment, whose external manifestation is therefore intermittent, the subjective judgment is coextensive with the life of the individual and of the race.

虽然都在发生的生活不能被解释为成果的神圣判断，其外部表现，因此，间歇性的，主观的判断是共存与个人的生活和比赛。

According to the analysis of problems in the traditional TOPSIS, entropy and vertical projection are used to improve the TOPSIS method, which can avoid not only the non-determinacy and optional judgments resulted from subjective opinions, but also the problem that coinstantaneous scheme may be ideal or not, so that it can improve its scientificity and rationality.

在分析传统的TOPSIS法存在的问题基础上，提出采用熵权法和正交投影的思想改进TOPSIS法；改进的模型既可避免优选结果受主观判断的不确定性和随意性，又可避免距理想解近的方案与负理想解也近的问题，提高了TOPSIS法的科学性和合理性，且模型计算相对简单。

Is especially in sexual contact in coital process, whether to produce normal sexual reaction no matter, still last or lack the subjective feeling of world excitement and sexual pleasure to suffer repeatedly, although some women appear orgasm reaction, also recount devoid sex pleasure and sex to satisfy.

在性接触特别是在性交过程中，不论是否发生正常的性反应，仍持续或反复缺乏世兴奋和性快感的主观感受，有些妇女即使出现性高潮反应，也诉说缺乏性快感和性满足。

The just noticeable differences of colorfulness, brightness, contrast and sharpness are studied based on subjective visual perception experiment.

利用主观视觉实验研究了色彩度、亮度、对比度和清晰度的人眼可察觉变化步长。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。