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But, little as it might be expected that any mischievous confusion of ideas could take place on a subject so simple as the question, what is to be considered as wealth, it is matter of history, that such confusion of ideas has existed-that theorists and practical politicians have been equally and at one period universally, infected by it, and that for many generations it gave a thoroughly false direction to the policy of Europe.

但是，尽管很少有人认为，在象什么是财富这样简单的问题上，概念会发生严重的混乱，可历史上确曾出现过这样的概念混乱。理论家和政治家在某一时期都曾普遍地受到这方面的影响。许多世代以来，概念的混乱引导欧洲的政策走上一条彻头彻尾错误的道路。

In the perspective of culturology, Yi-jing is the unique cultural product in China and the perfect unity of mind and matter, subject and object, and content and form.

从文化学的角度来说，意境是中国独特的文化产物，是心物、主客、内涵和形式的完美统一。先民天人合一的宇宙意识与生命情怀奠定了最深刻的文化底蕴。

No matter how history changes, deep feeling of the blood is constantly cutting, but due to historical and political reasons, making Taiwan and Taiwan Solitary Suspended Therefore, Taiwan's various periods of literary works, for homesickness brought the subject to express the Taiwan compatriots Kepan eager to return to the reunification of the motherland and the strong feelings Hometown, homesickness is to leave their land, far away from their loved ones Youzi, the hometown of the missing Situation, the customs barrier Hill's hometown of personnel memories, the memory of Youzai is the hometown of nature, changes in the deep yearning Fengwu, a family with the demands of fantasy prayer!

无论历史如何变迁，浓浓的血脉之情是剪不断的，但由于历史和政治的原因，使得台湾宝岛孤悬，因此，台湾各个时期的文学作品，针对乡愁这一主题淋漓尽致地表达了台湾同胞渴盼祖国统一和渴望回归故园的殷切之情，乡愁是离开故土、远离亲人的游子，对故乡的思念之情，是对关山阻隔的故乡的人事的回忆，是游子对记忆中的故乡自然景物、风物变迁的深切思念，一种亲情的诉求与幻想的祈求！

As a matter of fact, a Dominica IBC cannot engage in business with its residents but can engage in all corporate activities subject to its Articles and Memorandum of Association.

作为一个事实上，多米尼克伦理不能从事商业与居民，但可以从事一切活动的法人，受它的文章和章程。

His knowledge of the subject is fragmentary,as a matter of fact.

实际上，有关这学科他的知识残缺不全。

The beginnings of Gnosticism have long been a matter of controversy and are still largely a subject of research.

开始诺斯替教长久以来一直争议的事项，并在很大程度上仍然是一个主题的研究。

If he is convicted of having erred intentionally in the matter, then he is to be subject to graver punishment.

如果他被定罪的有错误故意在这个问题上，那麼，他是受到严重的处罚。

All communication and all understanding are a matter of interpretive construction on the part of the experiencing subject.

所有的沟通与理解都是经验主题部分的诠释建构。

"Monkey Boys" remade the Monkey King Ming dynasty in Beijing 2006, they rebuild Monkey King which in subversion institutional feudalism dynasty into the background of globalization and electronic Monkey King post technology. No matter what games of their art is unthinkable, but the subject of Havocing in the welkin is also clear at a glance,"Monkey Boys" only increase a great many of entertainment and readability for new Monkey King that set up with the contemporary social background of consume, this generation can be seen as independent art students in a sign of China's rise, this generation of artists even see the network integration of this information, more use information itself, they let you feel the zooty and unclean art, also outpouring disdain with tradition art, or just make the tradition art become a back ground of art creative with themselves, only child artist is the first generation artist of the gibberish. This"control+n"group exhibition of artists forced to make fun of the lies about a monkey hero of the ancient Chinese legends and modern society link, trying to create a contemporary, and even is the pop cultural hero of network game.

公猿男孩'在2006年的北京重新制造了明版的孙悟空，他们将颠覆封建王朝制度的孙悟空改造成一个在全球化背景下的、在后科技背景下的电子版的孙悟空，不管他们的艺术游戏怎样的不可思议，但传统大闹天宫的主题还是一目了然，只不过'公猿男孩'他们增加了新孙悟空很多建立在当代社会消费背景下的娱乐性和可读性，这也可以被看作是独生一代艺术在中国崛起的一个标志，这一代艺术家更加看中网络上的这种信息整合，也更加利用资讯本身，他们就想让大家感觉到艺术的花里胡哨、艺术的模棱两可，甚至也流露出对传统艺术的不屑一顾，或者只是将传统艺术变为他们自己艺术创作的一个背景，独生一代艺术家首先是无厘头的一代艺术家，此次'control+n'群展的好玩之处还在于使艺术家强行的将一个中国古代的传说中的猴子英雄和现代社会链接，力图打造一个当代版的、甚至是网络游戏版的流行文化英雄。

In the Monist's account of the matter there is a chasm between subject and object which must be bridged over somehow.

在monist的帐户的问题是有之间的鸿沟的主体与客体，其中必须弥合超过或多或少。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。