查询词典 stolen

Spirit of Tieru The succubus has killed me, stolen the Heart of the Griffin, and made her escape.

蒂耶鲁的灵魂我已经被那些妖女杀害了，她们偷走狮鹫之心后逃离了这里。

The succubus has killed me, stolen the Heart of the Griffin, and made her escape.

我已经被那些妖女杀害了，她们偷走狮鹫之心后逃离了这里。

It means we've given SYNAPSE back to the people it was stolen from.

这意味着我们把SYNAPSE 还给了人们。

Mutants have stolen the Tacitus from me, I require it's return!

变异人从我这里偷走了塔西佗，我要求归还！

Six fishing rods and reels, a tackle box and other fishing gear was stolen.

六捕鱼棒和卷轴，处理箱和其他渔具被盗窃的案件。

Tantalus was the rich and mighty king of lydia.son ofzeus by a fairy maiden,he was greatly favored by the gods.he was invited to share wine and food with them at their banquets,and he was let into their secrets .but ever the latter end of joy is woe .either because he had stolen wine orgave away the secrets of zeus,or because he had become so proud as to test the gods by serving up the flesh of his son pelopsto them,he incurred the wrath of zeus and was hurled down to the everlasting darkness of tartarus .there he was made tostand up to his chin in a little lake,with clusters of luscious fruits hanging over and around his head.he strove eternally to drink the ever-evading water and to clutch at the delicious fruits which were ever tossed out of his reach by blasts of wind.thus he was doomed to endure endless burning thirst and bitter hunger in the world of the shades.the whole occurrence has given rise to the expression"tantalizing",meaning somethng inplain view but unattainable .

坦塔罗斯是罗底亚富有而又强大的国王。他是宙斯和一位仙女的儿子，深受众神喜爱。众神请他参加宴会，与他们共享美酒与美食，并且还让他了解他们的秘密。然而乐极生悲。或许是他偷了美酒、或者泄露了宙斯的秘密、或许是他太骄傲以至于献上自己儿子珀罗普斯的肉来检验神的智慧，他招致了宙斯的愤怒，被打入了永远黑暗的地狱中。在那里他被迫站定于一小湖中，水没至下颌，无数甜美的水果悬于头顶和四周。他从不间歇地努力喝水，但水总是从嘴边流走；他试图抓住那些美味的水果，但总是被阵阵来风吹离，使他无法得到。因而他注定要在阴间遭受炙渴和难以忍受的饥饿。"tantalizing"一词即由此而来，意思是在眼前却无法得到的某个东西。

Tantalus tantalus was the rich and mighty king of lydia.son ofzeus by a fairy maiden ,he was greatly favored by the gods.he was invited to share wine and food with them at their banquets,and he was let into their secrets .but ever the latter end of joy is woe .either because he had stolen wine orgave away the secrets of zeus ,or because he had become so proud as to test the gods by serving up the flesh of his son pelopsto them,he incurred the wrath of zeus and was hurled down to the everlasting darkness of tartarus .there he was made tostand up to his chin in a little lake,with clusters of luscious fruits hanging over and around his head.he strove eternally to drink the ever-evading water and to clutch at the delicious fruits which were ever tossed out of his reach by blasts of wind.thus he was doomed to endure endless burning thirst and bitter hunger in the world of the shades.the whole occurrence has given rise to the expression"tantalizing ",meaning somethng inplain view but unattainable.

坦塔罗斯坦塔罗斯是罗底亚富有而又强大的国王。他是宙斯和一位仙女的儿子，深受众神喜爱。众神请他参加宴会，与他们共享美酒与美食，并且还让他了解他们的秘密。然而乐极生悲。或许是他偷了美酒、或者泄露了宙斯的秘密、或许是他太骄傲以至于献上自己儿子珀罗普斯的肉来检验神的智慧，他招致了宙斯的愤怒，被打入了永远黑暗的地狱中。在那里他被迫站定于一小湖中，水没至下颌，无数甜美的水果悬于头顶和四周。他从不间歇地努力喝水，但水总是从嘴边流走；他试图抓住那些美味的水果，但总是被阵阵来风吹离，使他无法得到。因而他注定要在阴间遭受炙渴和难以忍受的饥饿。"tantalizing "一词即由此而来，意思是在眼前却无法得到的某个东西。

I identified the stolen tape-recorder as mine.

我认为那个被偷的录音机是我的。

Either because he had stolen 坛 them, he incurred the wrath of Zeus and was hurled down to the everlasting darkness of tartarus.

或许是他偷了美酒，或者泄露了宙斯的秘密，或许是他太骄傲以至于献上自己儿子珀够益罗普斯的肉来检验神的智慧，他招致了宙斯的愤怒，被打入了永远黑暗的地狱中。

Either because he had stolen wine or gave away the secrets of Zeus, or because he had become so proud as to test the gods by serving up the flesh of his son Pelopsto them, he incurred the wrath of Zeus and was hurled down to the everlasting darkness of Tartarus.

或许是他偷了美酒、或者泄露了宙斯的秘密、或许是他太骄傲以至于献上自己儿子珀罗普斯的肉来检验神的智慧，他招致了宙斯的愤怒，被打入了永远黑暗的地狱中。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。