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Still having a bit is not to become helpless link, this business that I build stands its keyword silicon fireclay and fireproof cement, be in originally Baidu 100 divisions are done not have, and I establish a link in 100 divisions to want to be in, I created 2 vocabulary entry with respect to oneself, one is silicon fireclay one is fireproof cement, website address Www.guihuoni.com stayed in vocabulary entry, silicon fireclay vocabulary entry was passed a long time probably, I examine next links that keep to still be in, bright of a word in the heart, but do not have bright enough a day, go when me that vocabulary entry that when Baidu searchs silicon fireclay, I create still discharges me unexpectedly in front, stand mine to squeeze came down, I am really right it is hated again love again, two words are helpless.

还有一点是不要做无奈的链接，我建的这个企业站其关键词硅火泥和耐火水泥，本来在百度百科是没有的，而我为了想在在百科建个链接，我就自己去创造了二个词条，一条是硅火泥一条是耐火水泥，在词条里留下了网站地址www.guihuoni.com，硅火泥词条大概半天就通过了，我查看下留的链接还在，心里一个字爽，但没爽够一天，当我去百度搜索硅火泥的时候我创造的那词条居然还排我前面，把我的站给挤下来了，我真是对它又恨又爱啊，两个字无奈。

This kind of planning should focus on ways in every area which allow you to avoid simply duplicating at a second-rate level what is done in front-running institutions and which allow you to create niche programs that stand out both in research and in teaching as truly competitive in their field.

我认为最重要的一点是：「品质」来自校、院、系三个阶层严谨的策略性规划，在每个层面保持原创，而不是照本宣科移植顶尖院校的成功模式，才能建构在教学和研究两方面都一枝独秀的课程。

He defends his apostolic authority (1:11-19; 2:1-14);(2) shows the evil influence of the Judaizers in destroying the very essence of the gospel (3 and 4);(3) exhorts the Galatian believers to stand fast in the faith as it is in Jesus, and to abound in the fruits of the Spirit, and in a right use of their Christian freedom (5-6:1-10);(4) and then concludes with a summary of the topics discussed, and with the benediction.

他辩护，他的使徒管理局（ 1：11-19 ； 2：1-14 ）；（ 2 ）显示，邪恶的影响，该judaizers在破坏非常的本质福音（ 3和4）；（ 3 ）力促该拉太人信徒的立场，在快速的信念，因为它是在耶稣，并比比皆是，在成果的精神，和在一个正确的使用他们的基督教自由（ 5-6：1-10 ）；（ 4 ），然后得出结论与总结了讨论的议题，并与benediction 。

A noble place; inside as well as out, a noble place--a house in which you incontinently lost yourself if ever you were so rash as to go about it alone; a house in which no one room had any sympathy with another, every chamber running off at a tangent into an inner chamber, and through that down some narrow staircase leading to a door which, in its turn, led back into that very part of the house from which you thought yourself the furthest; a house that could never have been planned by any mortal architect, but must have been the handiwork of that good old builder--Time, who, adding a room one year, and knocking down a room another year, toppling down a chimney coeval with the Plantagenets, and setting up one in the style of the Tudors; shaking down a bit of Saxon wall there,and allowing a Norman arch to stand here; throwing in a row of high narrow windows in the reign of Queen Anne, and joining on a dining-room after the fashion of the time of Hanoverian George I.

一个高贵的地方，里里外外，全然是个高贵的地方——好一个府邸，如果你竟鲁莽得独自东闯西跑，你立刻就会茫然迷失；好一个府邸，其中没有一个房间同另一个房间有什么和谐一致之处，每个房间都逸出常轨，突入一个内室，再经由内室下到某一个楼梯上，楼梯通向一个门，门又导引你回到了老地方，你还自以为这是府邸中离此最远的部分哩；好一个府邸，任何人间的建筑师都设计不出来的，必定是善良古老的建设者——时间——亲手营造的。时间在这一年增加了一个房间，在另一年又弄塌了一个房间；一会儿推倒一个与金雀花王朝同时代的烟囱，另外垒起一个都锋王朝风格的烟囱；那儿推倒一点儿撒克逊时代的墙垣，这儿又容许建立一道诺曼拱门；既把安女王统治时期流行的一排又高又狭的窗子硬装了上去，又按照乔治一世时代的时髦样式修建了餐室，同一个自从威廉征服英国以来兀立至今的斋堂相毗连。

A noble place inside as well as out , a noble place--a house in which you incontinently lost yourself if ever you were so rash as to go about it alone a house in which no one room had any sympathy with another , every chamber running off at a tangent into an inner chamber , and through that down some narrow staircase leading to a door which , in its turn , led back into that very part of the house from which you thought yourself the furthest a house that could never have been planned by any mortal architect , but must have been the handiwork of that good old builder--Time , who , adding a room one year , and knocking down a room another year , toppling down a chimney coeval with the Plantagenets , and setting up one in the style of the Tudors shaking down a bit of Saxon wall there ,and allowing a Norman arch to stand here throwing in a row of high narrow windows in the reign of Queen Anne , and joining on a dining-room after the fashion of the time of Hanoverian George I .

一个高贵的地方，里里外外，全然是个高贵的地方--好一个府邸，如果你竟鲁莽得独自东闯西跑，你立刻就会茫然迷失；好一个府邸，其中没有一个房间同另一个房间有什么和谐一致之处，每个房间都逸出常轨，突入一个内室，再经由内室下到某一个楼梯上，楼梯通向一个门，门又导引你回到了老地方，你还自以为这是府邸中离此最远的部分哩；好一个府邸，任何人间的建筑师都设计不出来的，必定是善良古老的建设者--时间--亲手营造的。

One is the lacking of suitable social context, restrained by Confucianism tradition of pragmatism. The other is the irrational fanatic circumstance after the 'Culture Revolution'. This resulted in the fact that science cannot perfect itself for its own sake at all and the intellectuals cannot stand on their dignity. The other is the hypercorrection of science people made. This turned science into 'God' in their mind. The fanaticism resulted in scientism in science circle and the prevailing pseudoscience in society.

究其原因，主要有几个方面：一是中国传统文化对科学技术的制约，"经世致用"的儒教传统使科学很难有健康发展的土壤；二是"文革"期间失去理性的社会环境，使科学根本不可能独善其身，科学技术和知识分子的人格尊严被无情的践踏；三是"文革"过后人们对科学的矫枉过正，这使得科学成为人们心目中的"上帝"，对科学的盲信导致了科学界"唯科学主义"的诞生和"伪科学"在社会中的盛行，并且科学对社会的危害也日益在引起人们的高度重视。

Article 4 The term external guarantees used in these detailed rules refers to guarantees provided by institutions within the Chinese territory (hereinafter referred to as the guarantor) by way of producing guarantee letters, stand-by letters of credit, promissory notes, checks and drafts, mortgages by properties stipulated in Article 34 of the Guarantee Law of the PRC, hypothecation by moving properties according to provisions stipulated in Section 1 of Chapter 4 of the Guarantee Law of the PRC or by rights stipulated in Article 75 of Section 2 provided by institutions within the Chinese territory to institutions outside China or foreign-funded financial institutions inside China (creditors or beneficiaries, hereinafter referred to as the creditors) with the pledges that when the debtor (hereinafter referred to as the guaranteed) fails to repay the debts in line with the contract, the guarantors shall perform the obligations of payment or the creditors may put the mortgaged or hypothecated assets to auction according to the Guarantee Law and enjoy priority in getting compensations from the proceeds there-from.

第四条 《办法》所称对外担保，是指中国境内机构以保函、备用信用证、本票、汇票等形式出具对外保证，或者以《中华人民共和国担保法》中第三十四条规定的财产对外抵押或者以《担保法》第四章第一节规定的动产对外质押和第二节第七十五条规定的权利对外质押，向中国境外机构或者境内的外资金融机构（债权人或者受益人，以下称受益人）承诺，当债务人未按照合同约定履行义务时，由担保人履行义务；或者受益人依照《担保法》将抵押物或者质押物折价拍卖、变卖的价款优先受偿。

YEAH! This is the new shit Stand up and admit it Now it's you-know-who I've got the you-know-what I stick it in the you-know-where You know why, you don't care Now it's you-know-who I've got the you-know-what I stick it in the you-know-where You know why, you don't care Now it's you-know-who I've got the you-know-what I stick it in the you-know-where You know why, you don't care Now it's you-know-who I've got the you-know-what I stick it in the you-know-where You know why, you don't care Babble, Babble, Bitch, Bitch Rebel, Rebel, Party, Party Sex, sex, sex, don't forget the violence Blah, blah, blah Got your lovey-dovey sad and lonely Stick your stupid slogan in Everybody sing along Are you motherfuckers ready for the new shit?

呀！ 这是新的粪站起来并且承认它现在你知道我有的它是你知道什么我黏附它在你知道您知道为什么，您现在不关心你知道我有的它是你知道什么我黏附它在你知道您知道为什么，您现在不关心你知道我有的它是你知道什么我黏附它在你知道您知道为什么，您现在不关心你知道我有的它是你知道什么我黏附它在你知道您知道为什么，您不关心咿呀作声，咿呀作声，母狗，母狗反叛者，反叛者，党，党性，性，性，不要忘记暴力胡说，胡说，胡说得到了您的宝贝鸽子哀伤，并且您愚笨的口号在大家唱歌是您贱人们，准备好新的粪的偏僻的棍子？

This thesis takes the strenuous search for cultural identity of the Dead family in Song of Solomon as the main line, embarks on the cultural identity of blacks in different periods, connects the pursuit of identity with their history in American society, outlines a vivid historical picture of blacks from the evolution of their identity (from the enslaved black to the emancipated freedman, to the northern migrator and then the youth born in the north), further explores the efforts made by the blacks on their way to seek their national outlets and build their cultural identity in different periods, points out the advantage and disadvantage of their choice, and finally draws to the conclusion that African American should not abandon their national tradition but at the same time they must stand on American society and find a sound integrity of the two cultures.

本论文以托妮·莫里森的第三部小说《所罗门之歌》中戴德家族寻求文化身份认同的艰难历程为主线，以黑人在不同的历史时期的文化身份的选择为切入点，把黑人对身份的探寻与他们在美国社会中的历史文化联系在一起。从黑人身份的演变(从奴隶到被解放的自由人到北方移民者到出生在北方的新一代黑人青年)勾勒出一幅美国黑人百年历史的生动画面，分析在不同时期黑人为寻求民族出路和构建文化身份时所做出的艰苦卓绝地努力和探索。同时也指出了他们所选择道路的利与弊。最后的结论是：在寻求种族出路时既要立足美国现实又不能抛弃种族传统，而应该努力找到二者的最佳结合点。

Unfortunately, we are living in the era of nihilism, whether in the theoretical level, or in the real level, it enveloped us the same as the air, which all the time affect us so that we can not escape, it is very easy to allow the mercy; But fortunately, we are in relatively mature period of nihilism, so we could have a chance to feel it and can stand on the shoulders of giants to know it, and analyse true existence state of human being in the era of nihilism, and on this basis can consciously overcome human being's nihil, and achieve the comprehensive development of human being.

不幸的是，我们生逢虚无盛行的时代，不管是在理论层面，还是在现实层面，它如同空气一样笼罩着我们，无时无刻不在影响着我们，使我们无法摆脱，很容易听任它的摆布；但又幸运的是，我们正处在虚无相对成熟的历史时期，因而能有机会切身地去感受它，能站在思想巨人的肩膀上去认识它，剖析人在虚无时代下真实的生存状态，从而能够在此基础上自觉地克服人的虚无，实现人的全面发展。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。