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According to an ancient tradition, St. Mark and St. John wrote their Gospels at the instance of the faithful.

根据一个古老的传统,圣马克及圣约翰写在他们的福音实例信徒。

We find it in St. Basil, in Origen, and even in St. Augustine.

我们发现它在圣罗勒,在俄,甚至在圣奥古斯丁。

They both start from their own experience, St. Teresa avowedly so, while St. John, who hardly ever speaks of himself,"invents nothing","borrows nothing from others, but gives us clearly the results of his own experience in himself and others. He presents you with a portrait, not with a fancy picture. He represents the ideal of one who has passed, as he had done, through the career of the spiritual life, through its struggles and its victories".

他们都从自己的经历中,圣德肋撒狂热因此,尽管圣约翰,他们几乎都谈到了自己,"发明什么",,"借用任何他人的,但给了我们明确的结果他自己的经验,在自己与他人,他介绍了你的肖像,而不是看上的图片,他代表着理想的人已经过去了,像他那样,通过职业生涯的精神生活,通过其斗争及其胜利"。

It will be observed that in all these passages imposition of hands is mentioned; St. Isidore and St. Bede mention anointing also.

它会观察到,在所有这些通道施加手中提到,圣伊西多尔和圣贝代提anointing也。

In the latter country, however, it was not an entirely new idea, for we learn from Bede's "Ecclesiastical History" that even in St. Augustine's time some sort of "common life" was in vogue amongst the bishops and their clergy. St.

在后者的国家,但是,它并非是一个全新的理念,为我们学习,比德的"教会史",即使在圣奥古斯丁的时间某种"共同生活"的流行之间的主教和他们的神职人员。

St. Isidore of Seville (d. 636) and the Venerable Bede (d. 735) are to be classed among the Fathers, but they may be said to have been born out of due time, as St. Theodore the Studite was in the East.

圣伊西多尔的塞维利亚(四636 )和老贝代(四735页),是被归类当中的父亲,但他们可以说是已经诞生出适当的时候,正如圣西奥多该studite是在东。

Ceolfrid, who had accompanied him on one of these visits, became his successor in 686 and inherited his taste for books; Bede mentions three pandects of St. Jerome's translation which he had made, one of which he determined in his old age, in 716, to bring to the church of St. Peter at Rome.

ceolfrid ,他曾陪同他的一个访问中,成为他的继任者,在686和继承他的品味书籍;贝代提到三个pandects圣杰罗姆的翻译,他曾是其中之一,他决心在自己的晚年生活,在716 ,要提请圣彼得教堂在罗马。

Bellarmine believes that in this matter St. Thomas changed his opinion and refers to a statement of St. Thomas "De Malo", q. vii, a.

贝拉明认为,在这个问题上圣托马斯改变了他的见解和指一份声明中圣托马斯("德马罗",问:七,字母a。

The strife between the Observants and the Conventuals now broke out with such increased fury that even St. John Capistran laboured for a division of the order which was however still longer opposed by St. Bernadine of Siena.

之间的纷争的Observants和Conventuals现在发生了这样增加了愤怒,甚至圣约翰Capistran辛勤的分裂秩序,然而,仍然不再反对街伯娜丁锡耶纳。

Speaking of his moral theology, St. Alphonsus styles him "by all odds leader after St. Thomas".

在谈到他的道德神学,圣阿方风格,他"所有的赔率领先后,圣托马斯"。

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呼气,收缩臀部肌肉;拱起身体,尽量抬起头来,右腿伸直朝向天花板(膝微屈,以避免肌肉紧张)。

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然而,要让一个真正的引用,你需要提供详细的个人和财务信息。