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spiritual相关的网络例句

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与 spiritual 相关的网络例句 [注:此内容来源于网络,仅供参考]

Spiritual Food. From all this it is clear that by spiritual food we do not mean some imaginary food I know not what, but the very body of the Lord given to us, which nevertheless is received by the faithful not corporeally, but spiritually by faith.

精神食粮,从所有这一切很显然,由精神食粮,我们并不意味著一些假想的食物,我知道没有什麼,但身体非常的上帝给我们的,它不过是得到忠实不corporeally ,但精神上的信仰。

He is seeking human's"ultimate home"in the carnival, the spiritual emancipation in the subversion, the Dionysiac increasingly fierce spirit in the carnival, together with a kind of religious and spiritual resort.

第六部分,主要论述巴赫金狂欢理论在中国当代文学研究、中国的外国文学研究和宗教史研究中的宗教反馈问题。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金的狂欢理论之间,存在着无比亲密的&对话关系&:一方面巴赫金从神话世界中索取理论资源,通过话语的置换,用&狂欢&取代了&酒神&,将尼采倡导的酒神精神发展成自己独特的狂欢精神;另一方面巴赫金又在遵循酒神理论精髓的同时,在阐释语境、宗教态度、精神所指上,与尼采存在明显的不同,并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求,实现了一种&从神到人的超越之路&。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金(来源:A4eBC论文网www.abclunwen.com)的狂欢理论之间,存在着无比亲密的&对话关系&:一方面巴赫金从神话世界中索取理论资源,通过话语的置换,用&狂欢&取代了&酒神&,将尼采倡导的酒神精神发展成自己独特的狂欢精神;另一方面巴赫金又在遵循酒神理论精髓的同时,在阐释语境、宗教态度、精神所指上,与尼采存在明显的不同,并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求,实现了一种&从神到人的超越之路&。

O Arjuna I have explained to you this spiritual intelligence regarding the nature of the soul; now listen to this science of actions without fruitive desires by which spiritual intelligence is endowed completely releasing you from the bondage of reactions from actions.

阿诸那啊,我已经向你解释了有关灵魂本质的灵性智能。现在,再听听没有利益欲望的行为科学吧。当把灵性智能赋予行为科学之中的时候,你就会从因果报应的束缚中完全解脱出来。

The author holds that as a kind of culture, science possesses at least below five kinds of humanistic significance and humanistic value: 1. cognitive significance and cognitive value; 2. thoughtful significance and thoughtful value; 3.intelligential significance and intelligential value; 4. spiritual significance and spiritual value; 5. aethetic significance and aethetic value.

科学作为一种文化,至少具有五种人文意义和人文价值:①认识意义和认识价值;②思想意义和思想价值;③智力意义和智力价值;④精神意义和精神价值;⑤审美意义和审美价值。

The author holds that as a kind of culture, science possesses at least below five kinds of humanistic significance and humanistic value:①the cognitive significance and cognitive value;②thoughtful significance and thoughtful value;③intelligential significance and intelligential value;④spiritual significance and spiritual value;⑤aethetic significance and aethetic value.

作者认为,科学作为一种文化,至少具有以下五种人文意义和人文价值:①认识意义和认识价值;②思想意义和思想价值;③智力意义和智力价值;④精神意义和精神价值;⑤审美意义和审美价值。

The most essential meaning of Mao Zedong' s spiritual demeanour is the patriotical thought of loving nation and people most; Feeling bearing for the people, powers executing for the people,profits gaining for the people is the core of Mao Zedong's emotional and spiritual reality.

民族精神乃是民族文化、民族智慧、民族心理、民族情感的集中体现,是一个民族的价值目标、共同理想、文化规范的最高体现。

On the one hand, he reveals the existential realities of post-industrial society, such as disasters, diseases, crimes, death, and their derivative tribulations, misgivings, and psychical struggles, etc.; on the other hand, he sticks to exploration and act as of humanism and idealism, taking poetry as the form of poetic concern to express perseveringly his solicitude, philanthropism, commiseration for or of life status, as well as spiritual salvage and promotion, so as to uplift and upgrade the spiritual realm of human beings.

一方面,他更多地揭示了后工业社会的生存真相,譬如灾难、疾病、罪恶、死亡,以及由此派生的苦难、焦虑和灵魂的挣扎等等;另一方面,他坚持人道主义和理想主义的探索与担当,把诗歌作为诗意关怀的形式,执著地传达了对生命状态的关切、博爱、悲悯以及灵魂的救赎与超拔,并以此引领和提升人类的精神境界。

But the spiritual is not first but the soulish, then the spiritual

15:46 但不是属灵的在先,乃是属魂的在先,以后才是属灵的

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