查询词典 spiritual world

I know how to hurt I know how to kill I know what to show And what to conceal I know when to talk And I know when to touch No one ever die from wanting to much The world is not enough But it is such a perfect place to start, my love And if you're strong enough Together we can take the world apart, my love People like us Know how to survive There's no point in living If you can't feel the life We know when to kiss And we know when to kill If we can't have it all Then nobody will The world is not enough But it is such a perfect place to start, my love And if you're strong enough Together we can take the world apart, my love I - I feel sick I - I feel scared I - I feel ready I - And yet unprepared The world is not enough But it is such a perfect place to start, my love And if you're strong enough Together we can take the world apart, my love The world is not enough The world is not enough

今天和一群人看了加勒比海盗2，天哪，那个盗版DVD翻译的字幕实在太差了。害得我剧情都没有理解清楚，只知道大概就是那个"章鱼男"要和主人公们抢一个心脏。其中一位在我身边的观众估计是第1部没有看，居然当最后一幕巴博萨船长出现时，奇怪的问道：这是谁啊？我晕，估计他也懒得补看第一部了。看不懂剧情挺遗憾，不过我无所谓，反正我把这片定义为视觉大餐而已，没想一定要弄懂什么剧情。从全片角度来看看来"加勒比海盗"要走"黑客帝国"、"星球大战"的路线－－第一集试探市场反应，第二集留个悬念，第三集大收尾。整个续集来看，除了又两段搞笑成分较浓的动作戏外，没感觉什么新意了。影片前半部分的那段丛林戏，跟"金刚"几乎是一摸一样。同时看过这两部电影的人不知会作何感想。表演上还算到位，Johnny Deep的表现最为出色，就是暂时不知道最后一集他怎么出场。两部加勒比海盗的配乐都相当出色，颇有"角斗士"的味道。视觉大片而已嘛，不计较太多，看看而已，一笑而过。。。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

Lets still be humble and pray to God to touch Dr. Doran Nof's heart and all other's who believe in God's supernatural powers, so that their spiritual eyes can open and become spiritual wise and not world wise.

还是谦虚为怀，祈求上帝触摸拨付博士Doran的心脏和所有其他的人相信上帝的神通，他们的精神，使眼睛能开放的精神，成为世界上并不明智。

Everyone can give others care and help by devoting spiritual energies such as heartiness, encouragement, understanding, forgiveness and love. Those who are willing to devote their spiritual energy will get a high rewarding rate from life, which is success recognized by the world.

人人都可以借由热心、鼓励、谅解、包容以及爱这样的精神力量给他人以莫大的关怀和帮助；而肯于奉献自己精神力量的人，生活给他们的投资回报率是极高的，那就是世人眼中的成功。

While mages pull their magic from the arcane ley lines, druids and shamans use the spiritual magic of the earth, and warlocks deal with the fel magic of demons, priests and paladins use this spiritual connection between themselves and the rest of the universe to project feelings of goodwill and emotional happiness upon the world at large.

虽然法师拉莱线从神秘的魔力，德鲁伊和萨满使用地球神奇的精神，处理和恶魔术士的恶魔魔法，牧师和圣骑士使用这个项目的精神和宇宙之间的联系自己的，其余的感情幸福的善意和情感世界的呼吁。

If there is not enough exploration in the spiritual aspect, the substratum experience of unity of material and spiritual world can not be fully expressed.

这只是对底层的较为粗浅的认识。底层经验更多地表现在心灵的无助、无奈及无望的感觉。

We believe that unhealthy spiritual conditions follow from our willingness to allow the commodity to colonize existence: our becoming a material appendage to a system that has successfully reduced every aspect of life outside work into an extension of the productive process, our passive acceptance of the processions of objects as a strategy to cope with their power to overwhelm our world, our unreflective toleration of spiritual self-mutilation since submission to the spectacle consists in lifestyles that actually erode the rich existential multiplicity of our personality qualities.

我们认为，不健康的精神条件按照我们的意愿，让商品进行殖民存在：我们成为一个物质附属物的系统已成功地减少了各个方面的工作生活之外的延伸到生产过程中，我们被动接受的游行文物作为一项战略，以应付他们的权力压倒我们的世界，我们的草率容忍的精神自残自提交奇观包括生活方式，实际上削弱了丰富的存在各种各样的我们的个性特质。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金的狂欢理论之间，存在着无比亲密的&对话关系&：一方面巴赫金从神话世界中索取理论资源，通过话语的置换，用&狂欢&取代了&酒神&，将尼采倡导的酒神精神发展成自己独特的狂欢精神；另一方面巴赫金又在遵循酒神理论精髓的同时，在阐释语境、宗教态度、精神所指上，与尼采存在明显的不同，并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求，实现了一种&从神到人的超越之路&。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金(来源：A4eBC论文网www.abclunwen.com)的狂欢理论之间，存在着无比亲密的&对话关系&：一方面巴赫金从神话世界中索取理论资源，通过话语的置换，用&狂欢&取代了&酒神&，将尼采倡导的酒神精神发展成自己独特的狂欢精神；另一方面巴赫金又在遵循酒神理论精髓的同时，在阐释语境、宗教态度、精神所指上，与尼采存在明显的不同，并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求，实现了一种&从神到人的超越之路&。

Apllied the data of QuickBird-2——the highest resolution remote sensing,and based on the theory and methodology of fractal geometry,we have quantitatively studied remote sensing lineations in Gaolong gold deposit of Guangxi.

采用Quick Brid-2高分辨率卫星遥感数据，通过分形几何学的盒计维数法，定量研究广西高龙金矿区遥感线性构造。

So, sometimes, to change the color can not be your food (referring to the above-mentioned crustacean) has been a sign of boiling over.

所以，有时，来改变颜色，不能你的食物一直是沸腾了的迹象。